Buddha: So, what have you been today, a Rose or a Lily? The truth is you have been unconcerned with all. There is a reality beyond that of knowledge, beyond that even of acceptance. It is the reality of just being-ness.
One knows when one has reached this stage for one is neither concerned with the state of the lily or the rose, one simply just is. Up until then be aware of who you are.
It is important for all of you to have days of rest. Days where you allow the mind to calm, even be listless, where you enjoy game playing, where you give yourself nothing much to do. You refer to these times as holidays. Yet even on holidays you can seemingly charge the mind, believing that because it is different information such as that picked up at a historical sight than what you’ve previously known, it’s a break.
Ensure that at all times that you give yourself breaks. It is through breaks that you will prosper. Perhaps not in the material sense, but certainly within a health and well being sense. And from all that I have seen and witnessed this is what you need more than anything else. So enjoy your times of rest and give them to yourselves deliberately and guilt-free.
Conversation with Buddha and Zoe: Right Use of Mind
Buddha: We need to get to the bottom of why people do not choose to use their minds correctly. A well working mind is like a well-oiled machine: it takes you clearly, decisively and definitively to where you need to be. Yet people choose to allow their minds to rust and take them down roads and paths to oblivion. There needs to be recognition, first, that the minds of men need to change.
Second, there needs to be a clear understanding that change can exist and thirdly, there needs to be easy to use methodical, logical, dependable, un-debatable tools. You cannot escape the mind although the mind can escape you. This is not something to be feared or fearful of.
Mind simply exists. It was created as a means of allowing humans to rise above that of the levels of animal. As I’ve said before, this has happened. However, for many this has meant dipping below the level of animal. With needless violence, killing, disgracing, maiming and shocking. What for? For the purpose of satiating an out of control ego.
Buddha: Lets speak more about mind. As you know there is no one conscious reality, there is no one consciousness. Instead, there are interlinking realities. And what is that interlinking reality? Love: love inter-relates all. What do we mean by love? The ability to be joyous in just being.
The flower is just a flower. A rose doesn’t try and be a lily; it simply extends the best of itself to try and meet the sun as a beautiful expression of the creative wonder of God. And this is what we want for humanity. If you are a rose don’t try and be a lily. If you are a lily don’t try and be a chrysanthemum. Simply be, learn to be.
There is nothing to do there is no way to be, other than through the suspension of mind. Yet, interestingly, it is mind that inter-relates all. There are many paradoxes to this as there are many layers of reality. What is real for your cat Zoë, is real. What is real for the bird that the cat is watching, is real. What is real for you watching the cat watch the bird, is real. What is real for me is the connective force that unites all of us, of which I am part, and the willingness for a transcendence. The transcendence of the current state of humanity. This current state is nothing but a state mind. When enough people change their state of mind there will be a change in the state of reality. This is not hard. It is easy to do and it starts with every individual taking account of their lives, their works and choosing to wake up.
Spending your time as a rose trying to be a lily is exhausting. Ultimately you will fail. But understanding that you are some sort of flower that through becoming peaceful with the self turns out to be a rose will be a wonder. And this is what we wait on: the return of the rose.
How do you know if you’re a rose trying to be a lily? It hurts. How do you know if you’re a lily trying to be a rose? It hurts. You are reaching for something that is beyond your form, beyond essence, beyond your blueprint, yet you bend and twist and dye, and contort. And ultimately there will be no peace, there will be no stillness, there will be no wholeness- there will only be pain for a rose cannot be a lily and a lily cannot be a rose. How do you know if you are a rose? You are a rose and you have peace. How do you know if you are a lily? You are a lily and you have peace.
What is peace? A fundamental feeling that all is well and all is well with you.
All that is not well can be resolved. Some things will take large efforts, some things will take smaller efforts. But ultimately only a rose can be a rose and ultimately only the lily can be the lily. To try and be something else is to inflict pain. This is not the purpose of a rose even though it has thorns! This is not the purpose of a lily even though its pollen can be toxic! A rose is a rose and a lily is a lily. Let that be for now.
Conversation with Buddha and Zoe: It Simply Is (Part Four)
Buddha: How often is it then that a distractive mind becomes a fearful mind? There are very few of you who have spent time exploring their minds so that a distraction becomes fear, fear becomes a distraction and all that exists is the hamster wheel of being, of doing, as opposed to the presence of God in the moment. So I say to you explore the mind.
There is nothing to be frightened of. You will find fearful thoughts, fearful forms, but more importantly, you will find distraction. And of what you feel is fearful, only a small proportion will actually be fear-full; the rest will be distraction. And of that which is fear-full, simply sitting and acknowledging it as a thought form will allow it to move. Simply state, “You are a thought form, go. I am capable of being. I need not acknowledge you, and in that acknowledgment, allow you to take me over and allow you to become.” For that is all that happens when one engages in these types of thought forms, the thought form is able to become. And as a human being, is this not you worst nightmare? Engage not with the thought form. Simply acknowledge it and state to it, “You are a thought form go. I am me, I will be.”
The minds of men are messy, are distracted—have become fear-full. Chaos reigns and only those who are willing to become a disciple of clarity will work to free themselves from the bondage. For this is the truth: Mankind as whole is in chains to itself, in chains to that which separated it from an animal, which for some has meant that part of the species has become lower than that of the animal and through desires, through allowing thought forms to become have allowed catastrophes and horrors of being, such as that not seen in the animal world.
This is not your destiny. This was never your destiny going below the level of animal, no. You were meant as a species to find us from the level of form; to explore new ways of love and being while inhabiting different forms. This is all within you. This is the blueprint of humanity. However, this will require the disengagement of current mind, the individual to become disciple of clarity and from there mankind will be able to raise itself to its destiny. And individuals, such as yourselves, will be able to see clearly what is the beauty of this place that you call your home, earth, the love that does exist within the hearts of all, the essence of God, the connection, the oneness to all that is an indisputable truth.
Work to become clear of mind and the gifts of gods will be yours.
Conversation with Buddha and TMichael: Integration and Disintegration
TM: I feel like for many years I have tried to integrate my human self with my spiritual self. At times I feel I have reached some measure of success only to witness set backs in the form of failures in my life—failures to live purely in my convictions, or failures in relationships, etc. How can we feel one moment in the complete bliss of integration and then later as if things have become unraveled?
Master Buddha: There is a natural progression toward integration that includes disintegration. It’s the same as when you try to affix one object to another and the seal is not set just right. Maybe there is debris mixed in the seal. Maybe there are gaps in the seal. Whether it’s obstruction or space, the seal is not complete and can be easily pried apart with the least amount of stress to one of the objects. Your human personality and your spirit work in a similar fashion.
Once you are inspired and begin to inquire about your spiritual nature you begin to receive information about spirit. You begin to look at your human life through a new filter. You begin to question your life and its meaning. This is the beginning of integration.
Recognize what is happening even in this beginning. There is a natural disintegration of your human personality, that is, due to new, incoming information from spirit your personality begins to fragment and parts begin to modify. Some parts you may let go—destruction. Some parts you may transform. But what was before is no longer the same. Disintegration within the personality has occurred. At the same time, integration has begun between spirit and personality. However minute that may be, it is an integration.
There is a series of cycles of integration and disintegration that occurs. This may go on for a period of time until the tension resolves and you conclude that you have settled on a point of integration. That is what you describe as the point of bliss.
That state persists for some time until there is a crisis, which disturbs that state. New tension is created and you begin the cycle of disintegration—the tension must be resolved. Suddenly you may realize that all the beliefs you adopted in your quest for spiritual alignment where somehow off. You shed them as a snake sheds his skin. Now you are disintegrating your spiritual concepts.
The process is one by which personality disintegrates, spirit disintegrates, the combination of the two in relationship disintegrates and then it begins a new cycle of integration.
TM: So when do we know we’ve reached the final point of integration? How long will this go on? It’s tiring and almost maddening.
MB: It is no different really than my opening example. It continues until you have properly removed the debris or space between the two objects of integration.
TM: Won’t there always be things we can’t or don’t know about ourselves, personally or spiritually?
MB: This is the great challenge of enlightenment—when do you reach that point? Who can know, perhaps one who is fully enlightened? But how do you know who that is if you are not fully enlightened yourself? Is that not the basis of faith? Faith covers the gap between what you know to be true and what you don’t know. It is the motivation to continue, because you believe in the process.
TM: Makes me want to give up at times and say this is bogus, a waste of time.
MB: Yes, and for a while you might do that. That’s a point of disintegration between your personality and your spiritual self. When faith or belief in the process can’t be the salve to satisfy the tension, then abandonment is a choice. That’s natural.
TM: So, that happens, then what? Why would I get on the treadmill again?
MB: You may not. You may decide to live from the perspective that your personality is all there is. That the state of personality is all there is for everybody and that is your world. You may find some new evidence that pushes you back into inquiry, which starts the cycle of integration and disintegration again.
TM: I’ve done both of those things. It’s wearing me out.
MB: Yet it continues. So, something within you pushes through the haze and says try again. What pushes?
TM: I don’t know, something happens and it starts again. Maybe I should pay attention, but it seems like before I know it I’m inquiring again.
MB: Well, let that be a mystery for now. As you progress through the cycle maybe that is revealed for you. Then it will be okay for a while until something else happens to disturb it.
TM: So, basically you’re saying that it is a struggle forever and I’ll either engage the process or I won’t.
MB: I’m not saying it’s a struggle forever. I’m saying that it’s a struggle for as long as it is and that it doesn’t really matter how long it takes. Until such time that your spiritual self can tap into its essence within your personality and transmute it into a reflection of spirit, you will go through various stages of integration and disintegration. Your impatience may serve you to keep trying or it may persuade you to abandon the process. Your choice.
TM: Yeah, I always come back.
MB: One simple truth is that you don’t really have a choice in the long run. You can abandon the process for a while or you can push too hard and feel frustrated. But your spiritual self is never dormant or absent. Spirit isn’t time-constrained, as is your personality. And that may be something you have to take upon faith. Maybe you already accept that, but have to just not think about it for a while. It doesn’t matter. You will eventually resume the cycle. That is the natural order of life on earth.
Conversation with Buddha and Zoe: It Simply Is (Part 3)
Buddha: So once peace has been established, once there is recognition of it is, then there can be resolution. But this resolution need not be the end point, for what does this resolution mean? In some cases the end of suffering will come from having peace with what simply is. When the mind can let that go there can be an immediate and everlasting end of suffering with this issue. However, in other cases this will not be so.
There will be an immediate end of suffering and then there will come the realisation that action, rightful action, action borne out of the desire to end forms of suffering entering into one’s life, to end one’s karma with these particular issues will ensue. An example is, “Why, why, why, this hurts, this hurts, this hurts. I want this car, why can’t I have it. I feel so unhappy I can’t have this car. Life is poor, I am poor.”
When there is an understanding of it, there will be a resolution and for some this will mean an acceptance that a perception of poverty is acceptable. And for others there will be the understanding that, ‘Yes, it is and this is not the way I wish to live my life therefore I will take action’. But rightful actions are very different from the actions coming from the needs to satisfy our desires that will lead to suffering. So some actions will end suffering, some actions will lead to suffering.
This is why we ask you to consider the concept of rightful action. Does this lead me out of my karma of pain or does this lead me into another karma of pain? How does one distinguish which is which? One simply knows. If one is unsure one finds a place of stillness and asks the question once more. There is nothing difficult in this. If one is unwilling to find a place of stillness to ask a question of oneself, then one is creating karma of pain and suffering. This must be made clear. This is the end of this lesson.
Buddha: The aim of my discussions with you, Zoë, is to bring stillness into the lives of many, and as I was on earth, to relieve the suffering of the many. The suffering that is just and unjust. By that, we mean the suffering that is created by us and that which life unfolds for us.
Man was not made to suffer. So why does he we hear you ask. Over-development of the intellect: plain and simple. It has become a muscle that has become too strong, too strong for the creative urges of man, too strong to be able to let go with any ease. Intelligence was given to you as your species came down to exist here on earth. Your gene pool was taken from that of the animals and you were developed, given the gift. Yet though the gift was given from God, from all that is, it has become what has taken you away from all is, and fundamentally this needs to be rectified. We need you now to use your minds to learn to train and control your intellect. To take that muscle and through work, through dedication, allow its control to become flaccid and its repartee- its ability to distinguish what is right and wrong in a situation- to remain. So if you like, what is needed is a lobotomy and this muscle needs to be halved in size. Once halved in size it will become equal once again and be able to balance with mankind’s other gifts, its creative urges, its flows, the intuition, and the instincts. There is nothing that cannot be achieved on earth. Not through the intellect but through the creative flow and then the utilization of intellect henceforth.
I listen to the suffering of many. “Why, why, why, why, why, why, why, why?” No answer comes. However, “Why, why, why? This hurts, this pains, this hurts, this pains, this hurts, this pains. I wish for, I wish for, I wish for, I wish for, I wish for.”
What does this get?
“Why, why, why, why, why, why, this hurts, this pains, this hurts, this pain, I wish for, I wish for, I wish for.”
The resolution to suffering is not within the mind it is in the end of mind.
This is short today Zoe and it is very straight. We end this suffering from the cessations of mind. By this we mean the cessations of mental desire. Pointless mental questionings that are incapable of answers. “Why?”, “Because.” “Why?”, “Because.” “Why?”, “Because.” “Why?”, “Because.”
From now on when someone asks, “Why”, say, “It simply is.” This need not be pain, this need not be suffering. Accept the simply is and find the peace there in. There is no movement from this point for mind, except to take you away from this point. When you are taken away from this point the suffering and pain will begin once more. “Why, why, why?”. “It simply is”. Find the peace from this point and be aware that only the mind can take you away from this and you will resume pain and suffering. “Why, why, why?” I needn’t go on now Zoe.
Do you know that all enlightenment is this simple? Goodbye for now.
Buddha: What you’ve to understand is that all is here. All is neither waiting nor ready, it simply is. This is what can be tapped into. You have been fed information about slipstream and how all exists within the slipstream below the level of conscious thought. By bringing consciousness to the fore, thought becomes secondary, and an awareness of slipstream becomes primary. Now what happens in slipstream? Different ways of being: you simply are; it simply is. All is expansion; all is contraction. All is resonance and all resonates with the beat of God. It is within this slipstream that you can tap into being one with nature; but even nature is another level to be moved through.
For, as thought presides over consciousness, for many of you nature presides over reality. Reality, I hear you say, isn’tthat the domain of conscious thought? There is a truth, there is a harmony, there is an equinanimous resonance deeper than all of that. As deep as the deepest part of the sea, as wide as the widest part of space: yet it is neither space nor sea, but existing beyond form and beyond the levels of form.
Within this reality, within this stream, you will meet me. We will talk again.
So we all exist, all of us, as one but in the slipstream below the level of conscious thought. I say below for we are always there underneath the conscious thought. The conscious thought is like the interference on the television screen of old that becomes all absorbing. Imagine a person who, rather than watching the screen, begins to watch the interference around the side of the screen, and so misses the main show. This is what’s happening. The main show is missed. To some extent this has always been. However, there is more at stake within your world at the moment. Hence, my return.
So I say that we are all here existing below the level of conscious thought for if you take away conscious thought and begin to breathe, “da-da” there we are! (I do have great humor Zoe and I like to use it.)
So what do you need to do to become mindful of the show? Breathe: simple as that. This has been heard many times before and it will be heard many times after this has been recorded and typed.
Breathing, breathing, when one is conscious of breathing and one opens ones eyes life is simply happening; it just is. In this case Zoe as you have opened your eyes there are birds flying in the trees, the clouds are moving across the sky, there is traffic on the road nearby, in the reflection in the window you can see the palm trees waving in the wind. This is all simply happening; it is all simply being. Now if you were to become involved in the interference of your mind where would this go? Nowhere! It simply would continue to happen without you noticing it and what would you have missed? You would have missed being in the present in your own life. So what is the price of this? For many there is no question, the price is too high. But others choose to become involved in the interference and we move on to the subject, Zoe that we have been making you aware of, the pursuit of pleasure.
How do you feel Zoe opening your eyes, breathing?
Z: Peaceful.
MB: Yes, are you concerned?
Z: No.
MB: Are you worried?
Z: No.
MB: Are you desiring?
Z: No, not even that cup of tea.
MB: Simply by breathing and opening the eyelids. Isn’t that amazing? Now let’s put you into a different situation Zoe. Let’s put you into a busy office. Imagine one where the phones are ringing, people are talking, there’s artificial light, there is work in front of you, your in-tray is bigger than your out-tray. Imagine you sitting in this situation at your desk and picture yourself breathing and opening your eyes. How do you feel?
Z: Peaceful.
MB: What is happening around you?
Z: Life.
MB: Do you have any desires in that moment?
Z: No.
MB: Now let’s move you into a different situation- one that my forefathers are said to have experienced. Let’s put you into the middle of a battle zone. Open your eyes and breathe.
Z: Don’t know if I could do that Buddha.
MB: What would you be doing if you couldn’t do that?
Z: I would be looking around me to see if anyone is going to kill me. I wouldn’t feel I was capable of relaxing or switching off my adrenaline system. I feel I would need the heightened reality to live.
MB: Ok, what would it take for you to breathe? A God to visit you?
Z: Yes.
MB: You know the story Zoe and I know the story too. There are times when the human system is built for dealing with such stress, such chaos, and such heightened senses of the need to survive. You have, after all, evolved from the animal kingdom where this is a highly necessary part of their reality. To switch off your sensory system may involve in your own death.
Background to Conversation with Buddha, Jesus and TMichael: The Differences between Religions
TMichael: I read this blog post (the differences between Jesus and Buddha on happiness) and asked Masters Jesus and Buddha to comment. What follows is their response…
Master Buddha: It is always amazing to me how the adherents of one religion can so easily dismiss the legitimacy of another religion with the slimmest of knowledge. I’m speaking here of how Buddhists the world over dismiss Christians as being fanatical and emotional. And in this one blog post we learn that isn’t true at all. Christians are just not very smart.
Master Jesus: I couldn’t agree more with you. Buddhists dismiss Christians. And on the scantiest of knowledge. I think it’s clear who is the smarter religionist. And it doesn’t begin with a ‘B’.
Master Buddha: While I fully respect your opinion and right to make such a statement, I think you should take it back.
Master Jesus: Who’s going to make me?
Master Buddha: I can recruit the Hindus you know.
Master Jesus: Well, you’ll need them because we all know what a push over Buddhists are when it comes to defending themselves.
Master Buddha: Your mother wears army boots.
Master Jesus: Okay, that’s going too far.
Master Buddha: Does that answer your question about how we view such topics? It’s petty competition between non-existent differences that make the adherents appear small and weak for engaging in such a waste of time and energy. Why do men and women of such fervent religious beliefs think that they must attack other religions in the way one toothpaste manufacturer attacks the market share of another? Can they not see that the aim of all religions ought to be the elevation of human spirit, which includes all humans?
Master Jesus: We love mankind. Every day we strive to bring humanity closer to the spiritual kingdom. Buddha and I work in tandem. There is no contradiction in our work or in our goals for humanity. I ask Christians everywhere to embrace the love of all religions and reject the pettiness of competition. It isn’t necessary to belittle another religion in order to promote one’s own. There is nothing better that comes from one religion that proves supremacy. It only displays self-righteousness when one attempts to demonstrate superiority of one’s religion.
Master Buddha: We represent love, kindness, compassion and unity for all humanity. That is our mission. Anything else that you imagine coming from us is pure mental illusion. It’s time to forget the differences you perceive. Or least explore the differences from a perspective of positive curiosity, not derision and ridicule.
Master Jesus: Our love is larger than any dispute that could arise over ideas planted in religion or politics. Humanity is sitting on a ticking time bomb. Do you really want to spend your last days on Earth fighting over whose religious teachings are the best? We are unified. It is time for Christians and Buddhists and Muslims, and all religionists to lay down their arms and embrace one another as friends.
Master Buddha: We aren’t naïve. We understand why people fight over religious points of view and affiliation. It’s time to stop. We aren’t going to present eloquent arguments filled with platitudes to persuade people to stop. We just ask. Please stop it now. If you find any love and compassion in any religious teaching, then that is your starting point. Apply it now.
Conversation with Buddha and TMichael: Anger Management
TM: May I ask about anger and its role in our lives and relationships? Will you begin with offering a definition of anger?
Master Buddha: What may seem obvious to most everyone is that anger is a reaction to not getting what you want when you want it or in the way you want it. It can be your fault, or it can be someone else’s fault. The second reflex of anger is retribution or evening the score to recover what you didn’t get plus a bonus for having suffered the agony of anger and inconvenience. There is also anger once removed, meaning on behalf of an injustice done to another for which you have a connection or affinity. The reflex of retribution is the same.
TM: I have a difficult time knowing when to express anger, that is, when it’s appropriate and when it isn’t. Sometimes I wonder whether or not anger is necessary or not, even though it seems to arise as an involuntary reaction.
Master Buddha: Let’s start with the involuntary reaction part of your statement and then move to the rest. Anger is a natural human emotion just like love, sadness, grief, joy, happiness, bliss, disappointment and others in the spectrum. They arise spontaneously as a reaction to what is happening in your life. This as a general statement is true for every human on earth. Then how do we account for the differences in reactions among people? Why do some people react violently to the slightest provocation and others almost not at all to severe events?
Humans share in common an emotional body that works in concert with your physical and mental bodies. There is an influence based upon one’s past life history—what must be experienced this lifetime? There is group connection—what must be worked out for this group of beings? There is the influence of parents, family and community that impacts one’s emotional body and conditions its reactions. Beyond these local influences, there is responsibility from humanity’s role on Earth.
The confluence of these many factors produce differences in reactions from one being to another.
As a social concern, there must be a range of acceptable reactions and for that humans have erected laws to regulate behavior. Within those laws one will find instances that permit retribution resulting in death of the offending party that passes as justifiable because of the provocation of anger and the acceptance that that person is not liable for such reactions, or as is in some cultures, entitled to the justice of the extreme reaction. Other cultures don’t condone anger reactions to that extent, but make some allowance for it that support the concept of it being involuntary if acted out spontaneously. There are also social customs below the threshold of laws that regulate behavior.
To answer your question of whether or not anger is necessary, we must ask to what purpose is it necessary.
TM: Some people I’ve spoken to about this usually say that expressing anger is natural and involuntary and that it releases the energy from you and that’s a good and natural thing, then you move on. Their assertion is that anger is within the constellation of natural human emotions as you just said and that we eventually evolve to the point that we can freely express anger without killing one another, but express we shall just like any other emotion.
Master Buddha: Would you say that as a rule, expression of anger has the potential to be more destructive in its effects than the expression of joy or sadness?
TM: In some cases yes. But maybe that’s because people overreact to some things due to repression of anger until they explode disproportionately.
Master Buddha: That’s possible, but let’s go back to your question to what purpose it serves and so is it necessary. If our definition of anger described the circumstances of anger, then let’s answer what is anger energetically? What purpose does the delivery of that energy serve?
Anger, energetically speaking springs from the desire nature, which in turn reflects human survival needs, and desires beyond the necessities of life. Anger is the defender of those personal and group needs and desires. If they are threatened, then anger arises to defend. Energetically, it is linked to desire and it does not discriminate between basic needs and frivolous wants without the help of the mental body. Anger at its root level, just is the defender that can be, when combined with mental energy, an impetus to aggression.
TM: In the desire nature and its list of wants, do you include things like dignity and respect?
Master Buddha: Yes, of course. That is a matter of ego interpretation of necessities that we have covered elsewhere.
I wish to draw your attention to the fact that anger derives its force and origin from its role as defender within the human realm of physical, emotional and mental.
TM: From that are you implying that anger doesn’t exist in other realms, such as spiritual?
Master Buddha: I say emphatically that anger does not exist in the spiritual realm because there is no need that goes unfulfilled.
TM: What about the whole Lucifer rebellion? That sounds like some needs unfulfilled.
Master Buddha: That was a matter of pride and desire, not of anger. It was a calculated, creative execution of a perceived right of domain. It failed.
TM: So spirits in the universe weren’t angry with Lucifer and his minions for disrupting and corrupting everything? I mean it seems like a major conflict and you’re saying there was no anger involved and I find that hard to believe.
Master Buddha: What can I say other than what I know to be true? There was disappointment in the whole affair, but not anger or retribution associated with anger. There were consequences that were accepted with responsibility by all involved.
TM: Okay. Please go back to your line of thought.
Master Buddha: Anger finds its origin in the human realm. Given that, we can look for its necessity there. Its purpose is to defend. But is that necessary?
TM: I think I know where you’re going. You’re going to argue that our desires aren’t necessary, neither is defense of them; so, anger isn’t necessary.
Master Buddha: That would be a difficult argument wouldn’t it? Many people would disagree that desires are unnecessary. What about basic survival needs? Don’t those need defending? Can’t anger be necessary for that?
TM: Yes, I suppose so. But couldn’t they be defended without anger? Why is anger necessary to arouse defense?
Master Buddha: Because it is. This is where humanity is right now. As the human race evolves closer and closer to its spiritual nature there will be a diminishment and eventually a disappearance of anger as the impetus for defense. Over time there has been and will continue to be this gradual receding of anger.
TM: I’m surprised. I never would have guessed that the official ‘Master’ position is that acting out anger is okey-dokey.
Master Buddha: Well, we have to cover this a bit more to qualify that position. I think what you’ll discover is that our understanding of human nature encompasses a realistic perspective of long term evolution of human characteristics and traits. The expression and use of anger as a defense mechanism is one. There are others.
TM: I think I need some elaboration on this, because it goes against what I believe.
Master Buddha: And you believe?
TM: Anger is a natural emotion arising from our attachment to what we desire and feel entitled to have. I don’t believe it’s necessary, but we are conditioned to express it, violently sometimes, and to accept it and actually be entertained by it. I believe there are ways to express anger without being harmful to others and that seeking revenge and retribution create more attachment to the experience. I agree this is an evolutionary process, but surely we at the point where we can see that anger isn’t necessary so that we can explore other ways of providing for our survival.
Master Buddha: Does it make you angry that others can’t see this point and share your belief?
TM: A little.
Master Buddha: This is one of those conundrums for which we can’t assert what should be based upon what we’d like it to be—it just is what it is. And at this point in human evolution there is a substantial number among the world population that experience anger differently from the belief you have stated and it’s going to take some time for the weight to shift. In the meantime there is progress toward peaceful solutions among people who have recognized, if nothing else, that peaceful solutions grant more security to the protection of needs and wants than it does by using anger and retribution. It’s a start. You don’t make the shift by being angry or judgmental towards those who still regard anger, violence, war, or force as the natural solution to feeling threatened. It is the natural solution for those grounded in the materiality of humanity, and that is the majority population of the world.
It will change over time through the enduring examples by those who have mastered peaceful solutions to threatening situations. It will happen. Patience is required.
TM: It always requires patience doesn’t it?
Master Buddha: Patience and a non-judgmental perspective.
Master Buddha: There is a natural progression toward integration that includes disintegration. It’s the same as when you try to affix one object to another and the seal is not set just right. Maybe there is debris mixed in the seal. Maybe there are gaps in the seal. Whether it’s obstruction or space, the seal is not complete and can be easily pried apart with the least amount of stress to one of the objects. Your human personality and your spirit work in a similar fashion.