Buddha: The aim of my discussions with you, Zoë, is to bring stillness into the lives of many, and as I was on earth, to relieve the suffering of the many. The suffering that is just and unjust. By that, we mean the suffering that is created by us and that which life unfolds for us.
Man was not made to suffer. So why does he we hear you ask. Over-development of the intellect: plain and simple. It has become a muscle that has become too strong, too strong for the creative urges of man, too strong to be able to let go with any ease. Intelligence was given to you as your species came down to exist here on earth. Your gene pool was taken from that of the animals and you were developed, given the gift. Yet though the gift was given from God, from all that is, it has become what has taken you away from all is, and fundamentally this needs to be rectified. We need you now to use your minds to learn to train and control your intellect. To take that muscle and through work, through dedication, allow its control to become flaccid and its repartee- its ability to distinguish what is right and wrong in a situation- to remain. So if you like, what is needed is a lobotomy and this muscle needs to be halved in size. Once halved in size it will become equal once again and be able to balance with mankind’s other gifts, its creative urges, its flows, the intuition, and the instincts. There is nothing that cannot be achieved on earth. Not through the intellect but through the creative flow and then the utilization of intellect henceforth.
I listen to the suffering of many. “Why, why, why, why, why, why, why, why?” No answer comes. However, “Why, why, why? This hurts, this pains, this hurts, this pains, this hurts, this pains. I wish for, I wish for, I wish for, I wish for, I wish for.”
What does this get?
“Why, why, why, why, why, why, this hurts, this pains, this hurts, this pain, I wish for, I wish for, I wish for.”
The resolution to suffering is not within the mind it is in the end of mind.
This is short today Zoe and it is very straight. We end this suffering from the cessations of mind. By this we mean the cessations of mental desire. Pointless mental questionings that are incapable of answers. “Why?”, “Because.” “Why?”, “Because.” “Why?”, “Because.” “Why?”, “Because.”
From now on when someone asks, “Why”, say, “It simply is.” This need not be pain, this need not be suffering. Accept the simply is and find the peace there in. There is no movement from this point for mind, except to take you away from this point. When you are taken away from this point the suffering and pain will begin once more. “Why, why, why?”. “It simply is”. Find the peace from this point and be aware that only the mind can take you away from this and you will resume pain and suffering. “Why, why, why?” I needn’t go on now Zoe.
Do you know that all enlightenment is this simple? Goodbye for now.
Background to Conversation with Maitreya and The Rod of Healing
TMichael: As I discuss in the FAQ’s, I used this exercise along with allopathic and alternative treatment when I had cancer. Within 3-4 weeks my stage 4 cancer went into complete remission. Several people have since inquired about the rod of healing. So I posed some questions to Maitreya after realizing I still didn’t understand very much about it even though I could attest its efficacy.
TM: What is the rod of healing (ROH) and how does it work?
Maitreya: It is an energy bundle that runs the length of the spine and corresponds directly with the nervous system. The nervous system controls all of the body functions as the communications conduit and likewise does the ROH do the same to stimulate the nerves, which in turn stimulate the necessary secretions and coordination of healing properties in the body.
To activate the rod of healing one has only to recognize his or her responsibility for personal health. This is not something that comes from outside oneself. The body is capable of producing all the healing necessary to maintain perfect health. The imbalances created are due to a number of factors influenced by ones disconnection with this truth from the time of infancy. As one ages and becomes more and more focused on outside stimulation the natural healing mechanisms atrophy. You may ask how is this so? It’s because the channels of energy that keep the body vibrant and healthy rely upon use, and use is reliant upon awareness and knowledge of what is true about one’s nature. There is no amount of outside diagnosis and treatment that can cover as thoroughly and intricately what the body through the informing spirit can know and do.
The rod of healing is a part of every human but lies dormant and atrophied due to lack of use because of over dependence upon outside treatment methods. There is a real predicament however and that is that outside treatment has displaced the ROH and therefore cannot be abandoned in most cases without deleterious results for a person. Each one will have to know his or her level of awareness and acceptance of the ROH. Where it is low, then reliance upon outside treatment should be continued until such time as there may be a substantial shift in awareness. Where it is high, then more reliance on the ROH is possible with good results.
TM: So how does one activate the ROH? Are you saying that you just have to be aware that it exists and it will work?
Maitreya: It works when: 1) you are responsible for your own health, i.e. you are mindful of your body and what you do to it and with it; 2) you are aware that your spirit is capable of managing your good health through the ROH and the body’s healing mechanisms. The degree of success you will have is based upon the strength of your acceptance and use of this knowledge. It will vary by person depending on his or her place on that continuum. It is never too late to work with it. The success prayer groups have experienced are an example of the strength of this power. Even though the power of prayer is external to the person receiving the healing, they activate the ROH by strengthening ones own resolve and personal spiritual power. If your spirit is powerful enough to animate physical life you must understand that it is capable of maintaining perfect health.
TM: So, it’s our ignorance and our seeking outside correction for poor health that prevents us from having perfect health?
Maitreya: Yes. And the correction for this will have to be gradual. As more and more people experience healing from within and there are studies that can document this truth then there will be wider acceptance and use. That’s how most things grow in proportion. Start with where you are and grow from there. As you have success share it with others and maybe they will do the same.
TM: There’s no instructional manual I suppose.
Maitreya: One isn’t needed. Allow nature to run its course and it will preserve itself to the extent it is supposed to. Excessive management by second-guessing the natural processes will interrupt it and sometimes produce okay results and sometimes not. It is a lot of unnecessary work. But again, humanity is where it is and it is not in a place to abandon its hard won medical achievements before it is ready. Rest assured humanity is moving in this direction and will merge the application of medical technology with the natural process within the next one hundred years. As humans gaze back on this time the treatments of today will be viewed with the same amazement that one living today might view techniques used two or three hundred years ago.
TM: I’ve received quite a few inquiries about money and requests to talk about it. There has been a great body of writing on this from a spiritual perspective. What do you say to someone who asks, “What is the proper relationship to money, how much to have, how to use it, how to get it, etc.?”
Master Buddha: First of all, there isn’t just one way to view this because each person has his or her particular orientation to money given his or her life path. Anything I say must be understood as general statements and then I can offer examples of individual circumstances to show how some principles may apply.
As viewed from the spiritual perspective, meaning from a non-material realm, money is as worthless as a bicycle would be for travel across an ocean. It is purely a human creation. So your question presumes a spiritual oversight that doesn’t exist except in the form of advice and counsel that may be offered from time to time. That is the spirit in which I present these ideas today.
Let me attempt to simplify the concept of money in relation to a person. Humans have decided that money shall represent a value of some thing. Those things may include the physically inanimate object (house, car, etc.), a personal action (one’s labor), a promise for future delivery of value (speculation), restitution for past value (grievances resolved), a gift of love or social obligation, so on and so forth. The second premise is that the value of money shall equal approximately the value of that thing in the exchange. Sometimes the values are not equal, and if they are too unequal, then one or the other person feels either elated or cheated.
The third premise created by humans is a system of ethics regarding transactions between one another using money or the thing valued as the currency. This is a point of departure between the diverse cultures of the world. The one dominant force has been the Western philosophy governing the use of money. The ethics of the Western system have varied over the past two hundred years, but for the most part they have represented an idealism that while noble in its aim has not achieved its goal.
TM: So is it possible to answer my questions?
Master Buddha: I’m getting there, but needed to frame my response for clarity. The proper relationship to money must take on a general perspective representing larger society (we’ll call general ethics) and the particular relationship of an individual to money. From the general ethics, the idea of freedom to choose one’s occupation and one’s level of income and expense, is I think the best arrangement. As we have discussed in these conversations there is a point that one must consider that individual freedom intersects with group harmony. This means that it is necessary for individuals to contribute to the whole in a way that brings harmony to the whole and doesn’t disturb the peace of the many. This is the greatest insurance for all. The current system in Western society doesn’t achieve this goal, but with modification it could.
TM: I’m not clear on what you mean. Are you saying that there needs to be a balance in interest between the range of individual freedom and the needs of the whole population?
Master Buddha: Yes. For example, in Western society a person is permitted to amass unlimited wealth. On the other end of the scale a person is permitted to starve to death or die due to exposure to the elements because he cannot afford shelter. What is preventing Western society from implementing safeguards at the bottom end of the scale?
TM: We don’t allocate budget for it because we’ve determined other things are more important.
Master Buddha: And the contradiction is that your idealism states that you cherish life above all. Your military runs to all ends of the earth to rescue those in peril. Your governments send aid to foreign countries in an attempt to prevent starvation and lethal diseases from spreading. Yet in your own domestic domain you have families living in such poverty that their lives are at risk daily.
TM: It isn’t a perfect system for sure and most Westerners will agree that we can do more to clean up our domestic programs.
Master Buddha: What do you think is stopping you from doing this?
TM: We have an overly complicated and increasingly corrupt political system that can’t philosophically agree on just how much we are our brother’s keeper.
Master Buddha: It is first and foremost the obligation of your governments, using the general treasury, to prevent starvation and health-related problems derived from poverty. This cannot be left to the generosity and goodwill of individuals. It must begin with your domestic sphere first. It is there that you work out the ethics of being your brother’s keeper as you phrased it. Once you have mastered that step then sharing that wisdom with other cultures is a natural extension.
TM: We have the resources to do what you suggest, but not the collective resolve to do it.
Master Buddha: This is true, but you asked for a perspective on the proper relationship to money. You will have to work out the politics in order to deliver a just relationship.
TM: Okay then, maybe you can state what a person should be required to do in order to receive assistance that raises his status above poverty. That’s where we fail; we can’t agree on that. Some people say we should be self-reliant and others want to give to others with little or no requirements for self-responsibility. So, what is the answer?
Master Buddha: Ah you see, now you are into the business of designing a society that grapples with such ethical obligations yet stumbles at the final step failing to complete the mission. If the US government felt the collective will of its citizens favored a system whereby no citizen would be permitted to fall into poverty, could they achieve that?
TM: Yes.
Master Buddha: Then it must be that the collective will of its citizens do not favor such a system.
TM: How many citizens create a collective will?
Master Buddha: Enough that under your political system you could legislate and implement the system.
TM: Then you must be correct. Sadly it must be true. But you still haven’t answered my question of self-responsibility.
Master Buddha: Unfortunately, there is no easy answer. Your society has through its own design created an array of citizens from the genius to the infantile. Your society is responsible on a par level with the individuals that make up society. It will take many generations of enlightened governance to correct the mistakes and injustices created by past policies and practices. It will likewise take time for individuals to climb out of their ignorance or unfortunate circumstances due to conditions beyond their control.
Wandering your streets are the insane and the helpless. They cannot take responsibility for themselves in any way.
You have many people who are indolent and averse to responsibility through personal predilection and familial training. They will have to be educated on a new understanding of their responsibility.
You have a growing number who have turned to crime and are either incarcerated or among the general population. They will have to be educated, and until they are they will remain incarcerated because you have no other way to assimilate them.
There are those who through no fault of their own have fallen upon hard times due to major shifts in the economy. They will need to be retrained in new occupations and helped along the way.
When there are enough enlightened citizens there will be a more enlightened government and they will realize the long-term commitment required to correct your system. It is a race against the clock.
If you do nothing to correct this situation, because as a society you think it isn’t your responsibility, then you will suffer the consequences of doing nothing. The consequences will include a greater divide between the economic classes, thus more poverty; less efficacy in minimum education achievement among the lower classes; increased criminal activity; reduction of individual freedoms due to crime prevention measures; compartmentalization of community along class lines further reducing the efficacy of government and the erosion of community infrastructure. You can probably project from there what will transpire next.
If however, you find the collective will to make a long-term commitment to correction, then you will begin to see minor changes for the good. It will take patience beyond one, two or three generations. That is perhaps the greatest challenge for a society that has come to expect immediate gratifications of its goals (even though this hasn’t really been the case).
TM: What can you say to the questions regarding individuals and their relationship to money? What are some guidelines to follow is really what I’m asking.
Master Buddha: As individuals you must graduate through levels of ethical refinement regarding the role of money in your life. What is good for one person may not be good or right for another. For that reason do not be hasty in judging others for their view in earning or handling their money.
As Master Jesus and I have maintained throughout these conversations, release judgment from your view. Find your relationship to money based upon your path and your understanding and allow others to do the same without inveighing their choices. When you have come to peace with your relationship to money then you may offer a helping hand to others who may wish to hear from you.
Conversation with Buddha and TMichael: Anger Management
TM: May I ask about anger and its role in our lives and relationships? Will you begin with offering a definition of anger?
Master Buddha: What may seem obvious to most everyone is that anger is a reaction to not getting what you want when you want it or in the way you want it. It can be your fault, or it can be someone else’s fault. The second reflex of anger is retribution or evening the score to recover what you didn’t get plus a bonus for having suffered the agony of anger and inconvenience. There is also anger once removed, meaning on behalf of an injustice done to another for which you have a connection or affinity. The reflex of retribution is the same.
TM: I have a difficult time knowing when to express anger, that is, when it’s appropriate and when it isn’t. Sometimes I wonder whether or not anger is necessary or not, even though it seems to arise as an involuntary reaction.
Master Buddha: Let’s start with the involuntary reaction part of your statement and then move to the rest. Anger is a natural human emotion just like love, sadness, grief, joy, happiness, bliss, disappointment and others in the spectrum. They arise spontaneously as a reaction to what is happening in your life. This as a general statement is true for every human on earth. Then how do we account for the differences in reactions among people? Why do some people react violently to the slightest provocation and others almost not at all to severe events?
Humans share in common an emotional body that works in concert with your physical and mental bodies. There is an influence based upon one’s past life history—what must be experienced this lifetime? There is group connection—what must be worked out for this group of beings? There is the influence of parents, family and community that impacts one’s emotional body and conditions its reactions. Beyond these local influences, there is responsibility from humanity’s role on Earth.
The confluence of these many factors produce differences in reactions from one being to another.
As a social concern, there must be a range of acceptable reactions and for that humans have erected laws to regulate behavior. Within those laws one will find instances that permit retribution resulting in death of the offending party that passes as justifiable because of the provocation of anger and the acceptance that that person is not liable for such reactions, or as is in some cultures, entitled to the justice of the extreme reaction. Other cultures don’t condone anger reactions to that extent, but make some allowance for it that support the concept of it being involuntary if acted out spontaneously. There are also social customs below the threshold of laws that regulate behavior.
To answer your question of whether or not anger is necessary, we must ask to what purpose is it necessary.
TM: Some people I’ve spoken to about this usually say that expressing anger is natural and involuntary and that it releases the energy from you and that’s a good and natural thing, then you move on. Their assertion is that anger is within the constellation of natural human emotions as you just said and that we eventually evolve to the point that we can freely express anger without killing one another, but express we shall just like any other emotion.
Master Buddha: Would you say that as a rule, expression of anger has the potential to be more destructive in its effects than the expression of joy or sadness?
TM: In some cases yes. But maybe that’s because people overreact to some things due to repression of anger until they explode disproportionately.
Master Buddha: That’s possible, but let’s go back to your question to what purpose it serves and so is it necessary. If our definition of anger described the circumstances of anger, then let’s answer what is anger energetically? What purpose does the delivery of that energy serve?
Anger, energetically speaking springs from the desire nature, which in turn reflects human survival needs, and desires beyond the necessities of life. Anger is the defender of those personal and group needs and desires. If they are threatened, then anger arises to defend. Energetically, it is linked to desire and it does not discriminate between basic needs and frivolous wants without the help of the mental body. Anger at its root level, just is the defender that can be, when combined with mental energy, an impetus to aggression.
TM: In the desire nature and its list of wants, do you include things like dignity and respect?
Master Buddha: Yes, of course. That is a matter of ego interpretation of necessities that we have covered elsewhere.
I wish to draw your attention to the fact that anger derives its force and origin from its role as defender within the human realm of physical, emotional and mental.
TM: From that are you implying that anger doesn’t exist in other realms, such as spiritual?
Master Buddha: I say emphatically that anger does not exist in the spiritual realm because there is no need that goes unfulfilled.
TM: What about the whole Lucifer rebellion? That sounds like some needs unfulfilled.
Master Buddha: That was a matter of pride and desire, not of anger. It was a calculated, creative execution of a perceived right of domain. It failed.
TM: So spirits in the universe weren’t angry with Lucifer and his minions for disrupting and corrupting everything? I mean it seems like a major conflict and you’re saying there was no anger involved and I find that hard to believe.
Master Buddha: What can I say other than what I know to be true? There was disappointment in the whole affair, but not anger or retribution associated with anger. There were consequences that were accepted with responsibility by all involved.
TM: Okay. Please go back to your line of thought.
Master Buddha: Anger finds its origin in the human realm. Given that, we can look for its necessity there. Its purpose is to defend. But is that necessary?
TM: I think I know where you’re going. You’re going to argue that our desires aren’t necessary, neither is defense of them; so, anger isn’t necessary.
Master Buddha: That would be a difficult argument wouldn’t it? Many people would disagree that desires are unnecessary. What about basic survival needs? Don’t those need defending? Can’t anger be necessary for that?
TM: Yes, I suppose so. But couldn’t they be defended without anger? Why is anger necessary to arouse defense?
Master Buddha: Because it is. This is where humanity is right now. As the human race evolves closer and closer to its spiritual nature there will be a diminishment and eventually a disappearance of anger as the impetus for defense. Over time there has been and will continue to be this gradual receding of anger.
TM: I’m surprised. I never would have guessed that the official ‘Master’ position is that acting out anger is okey-dokey.
Master Buddha: Well, we have to cover this a bit more to qualify that position. I think what you’ll discover is that our understanding of human nature encompasses a realistic perspective of long term evolution of human characteristics and traits. The expression and use of anger as a defense mechanism is one. There are others.
TM: I think I need some elaboration on this, because it goes against what I believe.
Master Buddha: And you believe?
TM: Anger is a natural emotion arising from our attachment to what we desire and feel entitled to have. I don’t believe it’s necessary, but we are conditioned to express it, violently sometimes, and to accept it and actually be entertained by it. I believe there are ways to express anger without being harmful to others and that seeking revenge and retribution create more attachment to the experience. I agree this is an evolutionary process, but surely we at the point where we can see that anger isn’t necessary so that we can explore other ways of providing for our survival.
Master Buddha: Does it make you angry that others can’t see this point and share your belief?
TM: A little.
Master Buddha: This is one of those conundrums for which we can’t assert what should be based upon what we’d like it to be—it just is what it is. And at this point in human evolution there is a substantial number among the world population that experience anger differently from the belief you have stated and it’s going to take some time for the weight to shift. In the meantime there is progress toward peaceful solutions among people who have recognized, if nothing else, that peaceful solutions grant more security to the protection of needs and wants than it does by using anger and retribution. It’s a start. You don’t make the shift by being angry or judgmental towards those who still regard anger, violence, war, or force as the natural solution to feeling threatened. It is the natural solution for those grounded in the materiality of humanity, and that is the majority population of the world.
It will change over time through the enduring examples by those who have mastered peaceful solutions to threatening situations. It will happen. Patience is required.
TM: It always requires patience doesn’t it?
Master Buddha: Patience and a non-judgmental perspective.
Conversation with Jesus and TMichael on Sexuality in Western Society (Part 2)
TM: We left off in the first conversation talking about infidelity, divorce, and the role of guilt, shame and judgment within a heterosexual marriage (also monogamous relationship). What would you like to add to that part before we move on?
Master Jesus: What do you wish to know?
TM: Is there anything that husbands and wives, lovers, mates can do to better understand the contemporary shifts occurring around sexuality within their relationships that would help them provide more joy for themselves and their families?
Master Jesus: First of all, they can stop and recognize that there are many changes going on in Western culture and that as much as each one is a part of the shift each one is also affected by the shift. This requires compassion for all, even when one feels more affected and less the one producing the effects. This wouldn’t be so difficult if there weren’t so many changes occurring simultaneously in your society. The compounding of so much cultural shift is devastating to sensitive ones and challenging to everyone. There was a time when most people knew their place in society and knew the code of behavior that went with it. This has been disintegrating for some time now and it is blurry for most people.
This is why you see a severe clinging to groups and organizations that emphasize the ways of the past. It’s an effort to put the brakes on rapid changes. So, for those of you who feel changes are not happening quickly enough to satisfy your desires, have compassion for those who feel it is happening too quickly and they want relief from the compression of fear.
I can tell you the number of prayers that are uttered each day to slow down society’s speed of change and to return to better days. Also, I can tell you the number of ones that wish for it to speed up to get to the point of new awakening and joy. The goals are the same; both types want peace and joy in their lives. They have different tolerances and notions of how to get there. Have compassion for each other.
TM: So, what is the most significant change with sexuality between marriage/life mate partners?
Master Jesus: The most significant change will be equality between the genders. The imbalance of male dominance as the authority will give way to equality. This is not easy, as has been evidenced over the past one hundred years and more specifically in the past fifty years. Some men are reluctant to give up this power and some women are all too anxious to take it from them abruptly. It will work out steadily over time. There are a great number of people of both genders who embrace this and make it work in their daily lives even though they don’t see it routinely supported in society at large. That will change as more and more people shift into this mode and more examples and reinforcement are evident.
TM: What kind of time frame are you suggesting?
Master Jesus: I’m not suggesting a time frame, but pointing out the process. Time is shifting according to the acts and acceptance of all those beings in the process. Understand the process and where it is going and do what you can to support and encourage it with love and compassion for how difficult it is for everyone.
TM: To continue with heterosexual relations, is sexuality between men and women more about social adjustment right now rather than sex acts (physically speaking)?
Master Jesus: It always has been, it’s just more exaggerated now given the major shift we just discussed. There are the basic physical acts between partners and those are important in conveying intimacy, tenderness, comfort, passion, intensity, joy and an array of emotions that spring from each person and from togetherness. But sexuality is not confined to those acts and represents attraction on all levels. Whether or not this is registered, depends on the conscious awareness of the partners. In other words, there are energetic exchanges occurring on many levels and some people are aware and others are not.
You’ll witness the current interest in tantric sexual practices, which is an effort to connect to the many levels of consciousness available. The emotional level most people experience, but many still are blocked in this way. Others are primarily attracted to the mental level. These are represented by fantasy exploration and imaginative experimentation. The spiritual level is rarely if ever experienced by humans. Those who do experience it have a difficult time describing it to others because it is beyond your normal sensual range.
TM: Is the spiritual level more related to the emotional level?
Master Jesus: Yes, in that it is a hyper-feeling sensation. Yet it is beyond the one-to-one experience of the physical sex act; meaning that what many mystics reported in their experience of rapture, a feeling oneness with all, is closer to the reference.
Conversation with Jesus and TMichael: Sexuality in Western Society (Part 1)
TM: I realize that we may not be able to cover this topic in one conversation, but at least we can start. Please talk about the role of sex in Western society. Specifically, what do you observe as the general state of sexual health among our population?
Master Jesus: This is sure to provoke more than a few people who stand in judgment of sexuality when it deviates from their spectrum of acceptable behavior. Likewise, those who feel that anything goes will likely rise in defense of their personal honor if Master Buddha or I speak disapprovingly of their behavior. You’re right in that it will require several conversations in order to present a full picture of the state of sexuality in Western society. It is not our intent to approve or disapprove of human sexual behavior, but we can speak to what we observe from a perspective of what is serving humankind positively and what isn’t.
TM: Okay, that’s fair enough. I didn’t expect either of you speak from a judgmental perspective, but certainly some folks hope that you will. So, back to my question, do you want to begin with an overview?
Master Jesus: Ask a more specific question and let it lead us into what you really want to know.
TM: It seems that over the past century we’ve come through some dynamic changes from a moralistic and conservative view of sexuality to a liberal, more open view. Even though I know that doesn’t represent everyone, I’m referring to the norm. Has that shift been beneficial to our society?
Master Jesus: Yes, Western society has made a dramatic turn, more so than you are implying in your question. Observing from our perspective it is quite astounding. Most people will agree that there have been some benefits as a result of the shift, while others believe it has planted the seeds of ruination for your society. As with most subjects, there is a little bit of truth found in all points of view. But let’s see if we can shed some light on the various parts to indicate what has been beneficial and what needs to be adjusted to provide future benefits.
First of all, it’s difficult to speak about human sexuality without carefully painting a context for each part. For this part, let us talk about heterosexual conditions within the institution of marriage and romantic relationships in which there isn’t a marriage.
It’s clear from our perspective that many benefits have accrued to married and unmarried men and women from the shift in attitudes about sex over the past fifty years. However, with the relaxing of judgment and guilt around sexual behavior there has sprung up a great deal of confusion. This confusion has contributed to a lot of stress and tension between men and women over their respective roles. Over time this will work out and the major benefit will be a sense of equality. This was missing before the shift and has been slowly coming after a sudden lunge forward. The natural reaction has been two-fold. One is an opening of the floodgates to celebrate the release of age-old restrictions and the second is a recoiling of restriction to maintain the old ways. There is a growing middle that represents the balance between the two extremes.
TM: I agree with your observation. But there still seems to be a guilt-shame axis running through sexuality.
Master Jesus: Yes, this is true. But keep in mind that it is less than it was only fifty years ago. And fifty years from now you will observe even greater erosion in the role shame, judgment and guilt play in the enforcement of restrictions in sexual relations.
TM: But there are some folks who will argue that shame, judgment and guilt are sturdy enforcers and that we shouldn’t allow them to erode. If anything, we should reinforce their power to keep good people in line and get bad ones back in line.
Master Jesus: Shame, judgment and guilt have been the faithful servants of a philosophy that people are inherently bad and need the threat of punishment in order to deter them from wrongdoing. The problem in that philosophy arises in that it forces a belief contrary to the true nature of humankind, which then conditions you to perceive yourselves in constant need of redemption. The fatigue that comes from such an exercise is understandable. But the greatest harm is that it stunts your growth because you are constantly vigilant for wrongdoing and judging one another in an effort to correct or prevent wrongdoing. Add to that you have identified things as wrong that are social conventions created out of ignorance in some cases, and then perpetuated through superstition.
TM: But some things that have become social conventions regarding marriage have served to build families and then community, haven’t they?
Master Jesus: Shall we keep the context to sexuality so that what I am saying does not get confused with statements about marriage in and of itself?
TM:Yes, that’s what I meant.
Master Jesus: Let’s take the social convention of sexual monogamy, or partner exclusivity within a relationship. This is for the purpose of forming a family unit comprised of a husband and wife with one or more offspring. It provides a tight unity and strength to weather challenges on many fronts, economic, health, etc. It does that while at the same time connecting to families once removed from the immediate family. This forms a larger family unit that again provides reinforcement to the core family unit. Containment of sexual partners to the husband and wife ensure this family unity by restricting the likelihood of offspring from various sexual relations.
What protects this arrangement is fidelity to one sexual partner during the lifetime of the family. What has disrupted this pattern is a loosening of the shame grip on divorce and the subsequent remarriage and combining of families from more than a single pair of parents. In some cases this new family unit shares the connection with as much grace as a family unit from single parentage. In other cases, this is not true. Infidelity is the chief cause of hostility between marriage partners and can last a lifetime. Fidelity is considered a sacred trust and when one partner betrays that trust, the sense of betrayal is felt by the extended family and in some instances by the community at large.
TM: I think wounded pride, loss of self-esteem, shame, embarrassment and ego also play a part in this.
Master Jesus: Without question this is true. However, those personal components are activated because of the larger context of social convention that defines what causes shame for an individual or disgrace upon the family.
TM: So, you’re saying what some folks argue is that shame of getting a divorce kept the family together through tough times and in turn preserved the family values of unity and strength.
Master Jesus: You keep leaping over the sexual issues and grasp for the marriage issues beyond sexuality. We can have that conversation if you like.
TM: Thanks for keeping me on topic. Let’s stay focused on sexuality because it’s expansive enough as it is. So, you were saying that infidelity, that is, marriage or romantic partners who don’t honor sexually monogamous agreements, create discord within their relationship and the family and is likely the eventual cause for divorce. Most people would agree. What’s the point?
Master Jesus: The point is that if you take the social convention of sexual monogamy as a sacred trust and then violate it, you begin the breakdown of that institution. If it becomes widespread, then more rapidly does it breakdown. Once shame is removed as a barrier to divorce the offending mate, then you compound the acceleration of breakdown. Shame and guilt once prevented the infidelity, but in most societies males were often excused from this public humiliation. Although, this isn’t entirely the case. Witness the standard that your politicians must withstand in this regard. The general public still holds the sacred trust of fidelity as an accepted standard for your leaders, while lessening its application to your peers. And divorce is still considered a shameful failure in some circles.
To summarize, you began with the question of what is the health of your general population in regards to sexuality. We have taken a part of that in order to avoid generalizing across all relationships. Now we are only talking about heterosexual relations; specifically long-term monogamous relations. We are discussing the role of fidelity to a monogamous agreement and the results of infidelity. Are you ready to continue?
TM: As usual I want to know where this is going.
Master Jesus: I ask for your patience. In order to have some understanding you must go through the exercise of discovering what your beliefs are around sexuality in marriage. There must be some context in order to gain that understanding and to draw out your beliefs.
Conversation with Jesus and TMichael: Spirituality and Patience
TM: Oftentimes I feel the undercurrent of impatience in spiritual matters. I want it all to happen immediately and in complete fullness.
Master Jesus: The knowing is not of the mind or of logic. It just is and you know it by feeling it, not thinking it. It is a hard corner to turn if the mind is doing the driving. For the ego and the mind, knowing from the heart represents self-destruction, which in turn, goes against survival instincts. The mind is so clever in that way. It’s a house of mirrors. Everywhere you see a way out; that is indeed just another mirror. There is no escape through the mind or by the mind. That is my point and yet it appears I am appealing to your logical mind to embrace this, but that isn’t the case. I’m strengthening your soul to tap your spirit that holds the key to your power that unlocks your heart that alters the mind that frees you from the illusion.
TM: I suppose the biggest frustration I experience with spirituality is the shroud of secrecy surrounding it. Of course, we are fascinated with what we can’t sense in our physical world. But it seems like you could make things appear in our sensory form that would make things much clearer and universally understood. Why don’t you do that?
Master Jesus: Have you never the noticed the many similarities found in all the world’s religions and customs? Throughout the centuries, humanity has received the transfer of knowledge from the spirit world. This has been in many forms including human incarnations of master teachers, appearance of masters in visible spirit forms, demonstrations for non-believers of feats beyond human ability and inspiration channeled directly to humans in all fields of earthly creation. Remember that until recently the population of humans worldwide has been relatively developed in isolation. In the last few hundred years has commerce between continents developed to such a point that sharing of cultures has become more prevalent and thus an education in how other people interpret social and religious events.
The stage is being set for what you are clamoring for, but it can only come when there are universal points of recognition and understanding. Again, it is human tendency to view things from a present and provincial point of view without the longer time interval needed for events to ripen. We are making more revelations worldwide now than in any period of human history. You take it for granted because you don’t have the memory of all the other epochs. Also, you have instant communication tools that never before existed, which makes news travel so much faster. What was once a communication barrier is slowly being lifted to make it possible for teaching to be at once universal in language and delivered to people worldwide instantly. That’s quite an opportunity, wouldn’t you agree?
TM: I agree it’s an opportunity. But where’s the evidence of revelations in a universal language and experience that everyone can breathe the big Ah-ha at the same time?
Master Jesus: It’s coming. There has to be preparation. That’s where these writings and many others are going to lead. You have to accept that revelation of truth is not an easy task, because it generally differs from what the majority has accepted through faith and experience as truth. You have already said so yourself in your own wrestling with what we have to say. Do you think you’re so unique in that regard?
TM: No, I know what you mean and it’s very frustrating and so I keep putting my hope in the spirit world to be so awesome in power that you can instantly overcome these obstacles in human ignorance and make it all better. Childish I know, but it’s part of me nevertheless.
Master Jesus: When someone is in the pain of the moment it’s natural to want relief immediately. But what if the pain was due to psychosomatic causes instead of real flesh and blood injuries? You would take a different course of treatment wouldn’t you? Emotional distortions and mental delusions require a longer time period to work through. It isn’t so cut and dried as strapping on a bandage or committing to surgery. Humanity has evolved to the point that these other issues are predominant and that’s the field we’re working. The chief reason why physical wars and threats are no longer sufficient to quell dissent and discord within and among nations is that people will no longer accept the servitude explicit in that arrangement. They will literally die fighting against it.
TM: But in Iraq and Afghanistan people were living under horrific oppression of their freedoms and they did nothing but endure it. Where was the revolution?
Master Jesus: Had the US allowed it to run its course you would have seen the revolution. Everything within its time and when outside interests force revolution before its time, then the forces of premature revolution become the new oppressors and will have to reckon with real agents of revolution eventually. The US will discover this is true. The old ways of command and control through wars and might do not work any longer. You are witnessing the decline of those methods in this generation. Just three generations ago if anyone had made these statements it would have been received with such incredulity as you cannot imagine. But today you sense that it’s true, even if you’re not sure, you know it’s possible.
TM: I don’t know. I hear what you’re saying and I believe it to some degree, but we still witness so much violence that it’s hard not to see the opposite condition.
Master Jesus: Your impatience is staggering at times. And it’s not just your impatience, it’s all those who wish for immediate solutions to problems that are ancient. That’s not an excuse, but an explanation that what has been created by humanity over millions of years cannot be rectified in one generation without the will of the entire populace behind it, and that simply isn’t happening. So, your hoped for solution is that there be some sort of divine intervention to set things right, to speed up the process. We have covered this and you understand it, right?
TM: Yes, I do. Thanks for reminding me though. You know what I really want? I want for you and Master Buddha and all the rest to walk among us; sit in the chambers of our governments and address our leaders and representatives; visit our religious institutions and seize the pulpits; lead the classrooms in our schools; and really just be among us everyday to provide the guidance we need. It’s the physical presence I want.
Master Jesus: All in good time, my friend. The leadership you’re seeking is already among you. It’s just that their voices cannot be heard at this time. Well, not entirely heard, but they are growing in number and positions of strength. For one who listens they can be heard. Soon all will hear and then you can decide what you want to do. I repeat, it is humanity’s decision and will that determines the next stage for Earth. As much as you would like to shuffle it to others it is yours. You will be given a fair and informed opportunity to make your collective decision. Don’t look for someone to take that responsibility for you.
TM: Our orientation to spirits, gods, heroes and the lot is deeply engrained. We like being rescued in the final hour. You’re saying that’s not going to happen? There is going to be an Armageddon?
Master Jesus: That’s a loaded question in many ways. The struggle is within humanity—it is your Armageddon.
TM: In reference to biblical scripture and even esoteric revelations, there is a war in the heavens between light and dark forces, good and evil, the mark of the beast, all that stuff. A lot of folks say it’s happening now. Explain what you mean by ‘humanity’s Armageddon’.
Master Jesus: Humanity has created crisis within itself. It’s the crisis that has been prophesied. But it’s not external forces using humans as puppets as your stories are telling. That is part of the illusion created. Humans have so convinced themselves that there are forces of evil and darkness that are in constant pursuit of them that they literally believe it is a race to the finish between good and evil. The problem is that they can’t decide if they are inherently good or inherently evil. Which is it? If they are good, then Satan (or any substitute for him) is using every trick in the book to lure them into devilish insanity. If they are evil, then they must use all their being to return to God and forsake their wicked thoughts and ways.
I’m not going to pretend that there isn’t a real experience of evil at the level of illusion, but it simply isn’t real on the spiritual plane and ultimately it is the spiritual plane that counts. We’ve been through this discussion and I understand how difficult it is to accept that much of what you experience in life isn’t real. Eventually you’ll see and that’s all I can say for now.
TM: It’s very frustrating to hear that. Because I don’t know what’s real and what isn’t. You say love is real and everything else isn’t. But how do I know what is real love and what is the illusion of love?
Master Jesus: You don’t know it; you feel it. But you can’t feel it if you live inside your mind. And your mind manufactures the belief system to keep you in the illusion because knowledge is perceived as power and safety. As long as that is the cycle then that is your trap as well. You are imprisoned by your beautiful mind; that mind that is so wonderfully creative. You have to admire it. That level of creativity is astounding. But it isn’t serving you to stay there. Love is from the heart and uses the mind in a reality that isn’t inverted like humanity’s. That is the next stage of evolution.
TM: That’s a hard corner to turn it seems. I don’t trust that I know my heart from my desire that may spring from thoughts or my lower nature. How do I know the heart and trust that is the source of my desire?
Master Jesus: The knowing is not of the mind or of logic. It just is and you know it by feeling it, not thinking it. It is a hard corner to turn if the mind is doing the driving. For the ego and the mind, knowing from the heart represents self-destruction, which in turn, goes against survival instincts. The mind is so clever in that way. It’s a house of mirrors. Everywhere you see a way out; that is indeed just another mirror. There is no escape through the mind or by the mind. That is my point and yet it appears I am appealing to your logical mind to embrace this, but that isn’t the case. I’m strengthening your soul to tap your spirit that holds the key to your power that unlocks your heart that alters the mind that frees you from the illusion.
TM: In other words, that understanding is buried within me?
Master Jesus: Your spirit knows all that I’m saying. Your soul struggles in the space between spirit and human consciousness. Integration is the aim and the purpose of life on Earth.
TM: But what then? What happens when there is integration?
Master Jesus: That is for another time.
TM: One thing mastered at a time?
Master Jesus: That’s right.
TM: So what can people do to help this process along?
Master Jesus: It’s different for each person, but let me offer stereotypical descriptions. For those beings who are on the path so to speak—they have stimulated their spiritual awareness and are questioning their everyday experiences looking for spiritual significance in what they do—the path will lead to actions that set an example for others who have not yet awakened. Those actions will consist of sharing, compassion, non-violence in relationships, acceptance and a willingness to separate their identification with aggressive materialism. They will exhibit an increasing kindness in their daily affairs and less concern for what they own. As a matter of fact they will feel that they have too much and begin to sell or giveaway many of their belongings without any effort to replace them with new items. Material acquisition will no longer satisfy their emotional needs.
It is no secret that many people in the West have buried themselves under mounds of debt in order to acquire vast stores of material items. As this trend reverses it will bring relief to the pressure that many people feel to keep up with the pace of spending and earning. At first it may feel a little painful or lacking in some way, but very soon after that brief phase they will find gratification in the challenge of living within their means and reducing their means in order to enjoy the many insights they are now experiencing.
TM: Our US economy and to a growing degree the world economy is based upon increasing consumption and production. The fear, of course, is that if it stops or slows down real economic problems go into effect.
Master Jesus: This is truly the belief and one that has been carefully planted to keep the factories rolling. The group of people who will at first experiment with reduction and gradual separation from this practice will discover that the economic destruction and collapse is false. Your economy has these periodic problems anyway. Those episodes seem more severe because you’re still in the old paradigm of earn and spend without cessation. Once enough people do it willingly and with a sense of grace, the severity will not be a part of the experience.
TM: As a brief aside, who planted the idea “to keep the factories rolling”?
Master Jesus: It’s just part of the story of developing materialism and wealth and power. There is nothing sinister or improper about how the story came to be. Commerce through the advances of the industrial period has served humanity in many positive ways. It has run it’s course in its current form and now it’s time to change it. The citizens of Earth have created this and are the ones to change it.
TM: What can other people do who may not fit into the description you gave?
Master Jesus: Witness. They may not be ready to do anything other than observe and that is okay because eventually they will see that their fears are unwarranted. For the more advanced souls, teaching the ones in the middle will be their role. Thus you have these three major segments.
TM: It sounds like it’s more a profile of Western society and countries with strong economic positions. What will it look like in the weaker economic countries?
Master Jesus: The profile will shape up to be similar, but the pace will be delayed. They will not spend as much time at the levels experienced in the stronger economic countries. And by stronger and weaker we are clearly referring to a definition that measures production and consumption. Since many people in the weaker economies have not developed habits of over-consumption they will not have the same sort of withdrawal fears that people in the stronger economies face. For many, just having the basics will be satisfactory.
Conversation with Buddha and TMichael: Reincarnation and Karma
TM: Yesterday we were discussing reincarnation and I asked you if we could include karma. Will you explain karma and whether or not it affects reincarnation?
Master Buddha: Karma does factor into reincarnation. It does so by the nature of what karma is. Let me explain. Karma is simply the eternal spirit of a human taking personal responsibility for his or her life experience. There is an ethical element of course, but not to the degree that many believe. The intensity of the ethical element is an effect of the person herself emphasizing this aspect. That is to say there is no external force determining which acts of the individualized self are subject to karma and which are not. It is the person who decides.
If for example a person commits an act of violence, a consequence is set in motion. Let’s say that the violence is acted out against someone. There is the consequence of injury to the victim and there is the consequence of how the violent actor feels about this act.
TM: What if the violent actor feels good about the act; it was an act of vengeance? What is the consequence to that?
Master Buddha: It depends on the victim’s collaboration in this particular incident. Believe it or not, there are acts that are requested by victims, even horrific acts that you would say that you would never wish on anyone. But let me explain, because I can hear your mind protesting this claim.
From the time of mind endowment for humans, a sense of right and wrong began its slow development. It was at that time that karma also began for humanity; once humans were able to discern and feel ethically, they were responsible for their actions and consequences. Religion in its many forms became a guide as well as an enforcer and judge of unethical acts and their consequences, and also the reward provider for ethical acts. This system of informing humans of what is ethical and what isn’t, however crude, was the first step toward recognition on a social level of the responsibility accorded to an experiential life on Earth.
Karma has nothing to do with the justice meted out by human institutions. If a person commits a violent act toward another, then justice as administered by fellow humans shall determine the consequences of punishment, and retribution if any for the victim. This is as it should be for now. But this is not karma; this is humanity providing justice for itself as a social act. Karma reflects responsibility of the eternal essence of being and is determined by that essence through its personalized spirit relationship with its creator. This is only possible because the eternal essence is one with its creator ultimately, yet is differentiated for the purpose of experience. It is never in reality separate, but has the experience of being so.
TM: So, I’m not clear yet on how a victim asks for it, so to speak.
Master Buddha: Yes, I know this one is difficult for you because in your conscious human state you can’t imagine that you would ever ask for such a thing and that it is just a way for wrongdoers to justify their actions. On a spirit level there is communication between beings that is not evident in their conscious human awareness. Sometimes you recognize it, but not very often. Personalized spirits, such as you, are at once one with your creator and yet separate for the purpose of experience. It is in the state of separation that experience leads you to that which is not your true spiritual nature. Karma is the correction, harmonizing or balancing act. When you take responsibility, of your own volition, your divine nature leads and no external force or judgment is required. This why karma is acted out over many lifetimes. The eternal essence corrects that which is not of its divine nature by its choice in time, place and lifetime.
The difficulty for you to accept this is that you are accustomed to the human ethical nature, which operates in the norm of “don’t get caught”. For you to imagine that you would deliver your own justice is nearly impossible.
TM: You’re right it is nearly impossible, but not entirely. What if human justice is experienced, does the essence still have to do a correction, or karmic experience, separate from the human one?
Master Buddha: Yes. But again I emphasize that it may not be in the way that you will interpret based upon your code of justice.
TM: In the case where the victim doesn’t arrange to be the victim, what responsibility does the perpetrator have in karmic terms?
Master Buddha: As I said, it is up to the personalized spirit essence to determine that. That means it is specific and particular to that essence in bringing relationship to his creator back into harmony and unity.
Conversation with Jesus and TMichael: Health and Balance
TM: Can you speak to issues of health?
Master Jesus: Yes.
TM: How is human health affected one way or another by our degree of spiritual awareness?
Master Jesus: As you become spiritually aware you make different choices. You will make different choices regarding things directly affecting your health as well as those things that affect your health indirectly. We have talked about the role of judgment. Even those at the higher levels of spiritual awareness can possess the characteristics of judgment, which can adversely affect their health. That’s an example of how choices that may seem unrelated can affect health issues. The more obvious choices most people know about, but they may choose to continue unhealthy behavior. Or they may become so opposed to those behaviors that they develop unhealthy reactions to themselves or others engaging in those behaviors.
It’s not so easy to provide a list of do’s and don’ts. Having a set of rules seems the right thing for many people, but in the long run it only runs a greater danger of producing intolerance and a judgmental nature, which can and is more dangerous to the health of humanity.
Spiritual enlightenment is not so much about one right way for everyone as it is about discovering the right way of living for each one. There will indeed emerge a set of principles to guide society in everyday affairs, but I wish to point out that without a spiritual awareness on the individual level, the societal guidelines will suffer. As individuals progress in understanding and spiritual intelligence, they will raise the standards of societal behavior. Society cannot rise higher than the largest group of enlightened beings in its ranks.
TM: How does disease, as we describe it, and the health issues you’re describing intersect? Aren’t there viruses and bacteria that wreak havoc with our bodies that have nothing to do with spiritual enlightenment?
Master Jesus: There is a host of factors to consider when examining the full spectrum of human health issues beyond spiritual enlightenment. But that will be the bedrock that all systems can be built upon. Bacteria and viruses are living organisms as are humans and animals and plants and so on. If you truly want to understand the role of each organism in the evolution of Earth, then study the past. If you want to know the future roles of organisms study the present. Humans have so upset the balance in nature that microorganisms are reacting in record numbers. You have only begun to see the potential of these organisms. The present path will force a collision of humans and microorganisms on a scale that is beyond your imagination. Much of this is unavoidable at this point, but much can be done to avert disaster on a large scale.
TM: Are you talking about epidemics?
Master Jesus: Yes. You remember our discussion about Armageddon? This is one of the ways it will work out. This is a result of humanity’s actions, not that of a vengeful God punishing you.
TM: I remember a quote, “You are not punished for your sins as you are by them. And the same for your virtues, in that you’re not rewarded for them as you are by living them.” So, how did we create the ground for epidemics?
Master Jesus: Ecosystems are in balance when all living organisms operate within their sphere and natural tendency. Humans have taken the role as lead and dominant species because of divine right. With that right comes responsibility. Humans are made up of all that exists in the world; so, there isn’t a thing that isn’t you.
TM: I must interrupt. You’re saying by divine right? What does that mean?
Master Jesus: Let me restate that to say by divine order. There is a hierarchy of life, both on Earth as there is in the universe at large. The hierarchy is determined by characteristics inherent in each species that create specific roles to maintain harmony and balance in the whole system. It allows that there are times of disharmony and imbalance, but the correction comes as a result of each species finding its role. Despite the belief that the universe is largely random and chaotic, which it certainly appears to human observation, there is an order beyond your comprehension.
TM: Beyond our comprehension or beyond our ability to see?
Master Jesus: Both. It is something you must take on faith, or belief without evidence. Among those of us who witness wonders in the universe beyond anything humans see, we can barely glimpse the order even as we comprehend it.
TM: Suddenly I feel like the dumbest kid in class.
Master Jesus: Someday humans will comprehend it, but first things first. For now, and this is what makes it such a challenge to teach as well as to accept as truth, it will be a matter of faith. Humans do as well with matters of faith as any being. It always comes down to trusting the motivation and knowledge of the source.
TM: Back to what you were saying, there is nothing in the world that isn’t us. I skipped too many science classes to understand that one.
Master Jesus: There are basic qualities of energy that compose life on Earth, which are in turn reflected in the chemistry of material existence. Humans are composed of all those basic qualities of energy found in every species on Earth. The two most abused beliefs by humans are that humans have dominion over all species and survival of the fittest species. The unremarkable intelligence that springs from those simplistic notions is creating your own Armageddon. Your role as steward has been usurped by your pride as being superior. Your role as spiritual leader has been sabotaged by your fear of spirit. Without a turnaround in these conditions, you will have to experience the consequences of these beliefs carried to their natural conclusion.
TM: To clarify, are you saying that humans don’t have dominion and that survival of the fittest is inaccurate?
Master Jesus: Humans have reduced the meaning of those truths to rationalize behavior that is inconsistent with the integrity of those truths.
TM: So, what I’m gleaning from these discussions is that we’re pretty much screwed on a number of fronts from economics to epidemics if we don’t change our ways. Is that it?
Master Jesus: You will experience the reality you have created. The masters and I want to give you every opportunity to recognize that you are creating the reality and that you will experience it as you create it; so, pay attention to what and how you’re creating.
TM: When you say masters, that sounds very Eastern. It may not be understood in the West.
Master Jesus: It means teachers. We use it as a way of deference to one who has achieved a high degree of understanding and enlightenment. And while some prerogatives of authority come with the title, it is largely a title of achievement.
TM: Whom do the Masters teach?
Master Jesus: They mostly work with disciples on the spiritual plane, who in turn work with disciples on the physical plane. However, we have begun to teach directly to those on the physical plane as a matter of expedience and some small measure of experiment.
TM: What kind of experiment?
Master Jesus: We want to see how rapidly humans can assimilate spiritual knowledge if a master administers it directly. If this successfully accelerates the process, then we will organize group sessions for those who are ready.
TM: Is this the first time this has happened?
Master Jesus: Periodically we test for receptivity along these lines. This happens to be one of those times.
TM: Lately I feel these discussions have taken on a stream of consciousness, that is, flitting from one thought to the other without ever finishing one thought. I wonder if this will deter from what you need to convey.
Master Jesus: What would you like to conclude?
TM: All this Armageddon business spurs more questions than answers to me. Please summarize the health issues relative to spiritual progress.
Master Jesus: I’m expressing these ideas in the most accessible way for most people to understand it. It’s time to expand beyond ideological boundaries and reach common understanding.
Spiritual progress is needed on the individual and group levels at this time. The time is critical due to the fact that humans have created a reality that is headed for disaster. Before it reaches the point of no return, you are given a chance to become aware of your actions and the consequences. Then you must decide what you will do. Health issues are wrapped up in the whole system. I can’t separate them for you or explain their nature out of context. Deterioration of human health is and will ensue at an increasingly rapid pace despite the illusion of medical advancements to cure disease. The root cause of this can only be corrected at the spiritual level, because it is from there that the physical level will conform to new understandings.
TM: People don’t understand disease and “why me” is the big question. I know folks who live very pure lives; healthy attitudes and diets, and yet they suffer through all sorts of physical maladies. How can you tell them the root cause is something spiritual?
Master Jesus: I can’t tell them the cause of their illness is spiritual unless I know them. I’m speaking in broad terms for the bulk of humanity, not for specific individuals. Having a healthy diet and being spiritually inclined is helpful, but there are so many variables that can trigger an illness. Often, for spiritual people, an illness reflects a clearing that they are ready for; meaning that they have reached a point that they can clear energy from their body that they have been carrying for a lifetime perhaps. It may be clearing from past lives. Very few people are so spiritually advanced that they create a shield from illness. But they can handle an illness better than if they were spiritually ignorant. And healing is about understanding spirit and using it practically.
TM: Does prayer help?
Master Jesus: Yes it does. But really the person who is ill must have a will to heal or nothing is going to heal him or her. Healing begins within. External assistance then accelerates healing by strengthening that which already exists and is in motion. There are some excellent studies addressing these claims.
TM: What’s happening in cases where the ill person wants to heal and his family and friends are praying for healing, yet he dies anyway?
Master Jesus: Again, you’re asking a very specific hypothetical question that really is impossible to answer. I know you want to know these things and yet I can’t provide the answers. This puts the burden on you to investigate for yourself in these very specific cases.
TM: How would I do that?
Master Jesus: Truly know the person fitting the description above. Do you really know what is in his heart? Do you know what is fear of death and what is true yearning to live? Do you know the guilt one feels as one nears death, and that it is at times unbearable? Do you know the longing for a life fulfilled and whether he is satisfied this is done, or there is more to be accomplished? Is there a gentle acceptance of death? Does he feel the pull of loved ones to keep him in this life for their sake? You must ask these questions and many more to fully understand an individual case.
TM: Are natural disasters prompted by humanity’s decisions too?
Master Jesus: Humanity has an impact on the environmental well-being of Earth. Weather patterns are most affected by humanity’s impact as the population grows. Earth is a living entity and as such has its own physical responses to that life that will occur with or without the presence of humanity. Earthquakes for example are purely geologic events. Global warming though is largely caused by humanity’s impact, but in other times has been naturally occurring. So while humanity must take responsibility for its impact on the health of the planet, it is in your own best interest to do so for your health. You are not separate from Earth.
TM: I know I’m asking questions out of the realm of education and religion, but I’m curious.
Master Jesus: I can speak on a number of topics, but I will bring it back to spirituality. This is the time for education to take center stage; otherwise, the age of synthesis will be missing parts to compose the whole picture. Humanity must see the whole picture.
TM: There are a lot of new spiritual books, conferences and workshops. Are they right in what they teach? Some of them seem to contradict other teachings, or at least present diverse ways of accomplishing the same end. How do we know which ones are accurate?
Master Jesus: Choose the ones that feel right for you. There is so much diversity because there is diversity among humans. Do you really believe for a moment there is one right way for everyone? At the same time, while you are choosing the right method for yourself, allow others to do the same. Blend your way with others. Any method that teaches that it is the only way is the one to avoid.
TM: We’re such social creatures though; we like to belong by identifying with sets of values. But then we make the mistake of thinking our way is superior and we want everyone to follow that way. If we could accept what you are suggesting I can see how it would work. I don’t see how to undo what is done.
Master Jesus: It will be undone by substituting a new understanding; the one we’re discussing; one that allows each person to select his or her inspiration without judgment or ridicule. The social connection must be viewed from the perspective of identification with the whole of humanity rather than the provincial identification. This is happening already within many circles and it will expand with time.
Ancient civilizations could not imagine human organizations spanning the entire world- they had no definition of the entire world beyond what they could see, and what they could see was limited. This civilization sees into the universe and yet still suffers the myopic view of its own insular world made up of petty prejudices and grievances. This will change. It will change because of a disaster that will create an environment that forces unity, or it will occur because of an enlightened populace. You choose.
Background to Conversation with Jesus and TMichael: The Passion of the Christ
This was my (TMichael) first conversation with Master Jesus and was prompted by the film, The Passion of the Christ. In this dialogue, Master Jesus describes his point of view surrounding his death and the role of those who played a part.
I saw the film The Passion of the Christ not too long after it opened. First, I saw the movie marquis and thought this should be interesting. I’ve been on a sparse mainstream media diet for many years and so I didn’t know anything about the controversy surrounding the film. Natural curiosity pulled me in.
Later when I asked some friends if they had seen the film I learned of the swirling debate. I jumped online and discovered more commentary than I had imagined. Then I attended a panel discussion hosted by Tikkun magazine that featured an array of Christian and Jewish clergy.
All in all, what I was hearing seemed predictable. Depending on the perspective of the speaker or writer, the grievances with the film reflected that singular point of view. The same with the supporters of the film; it was somehow proof of their faith.
Try as I may I couldn’t resolve whether I was under-reacting or whether others were over-reacting. After several days of deep meditation it became clear that what I wanted more than anything was to hear directly from Jesus. The following conversation occurred with Jesus and me.
Conversation with Jesus and TMichael: The Passion of the Christ
TM: What do you think about the recent film, The Passion of the Christ?
Master Jesus: Hmmm…sounds like you want to draw me into the highly charged controversy over this film.
TM: Actually, I’m hopeful that you can clear up things for everyone. You can sort of have the final word.
Master Jesus: I’m not inclined to pose as a film critic, but I am inclined to speak about the content and subject matter in a way that can shed some light.
TM: Please do so.
Master Jesus: There are a few things that must be said at the onset of this conversation. I’m as present today in the world as I was 2000 years ago. I serve among the Masters in world service to humanity. The record of my ministry is incomplete and at times incorrect, owing to the great number of interpretations through which it has passed. Nevertheless, the essence of peace and love remains the focal point for all who will embrace the teachings. The records of the life and times of humanity during those days are also incomplete and at times incorrect owing to the authors’ bias and inability of present day people to grasp the cultural mores of the time. There is much scholarly and layman speculation on the missing parts—a natural and admirable intent to make complete the story and an understanding of history.
TM: So, the fact that so many people are grappling with the meaning, context and impact of this film is natural and striving for a complete understanding is a good sign?
Master Jesus: It is natural for humanity to desire familiarity with their religious icons by interpreting the messages as best as they can. Naturally in that process there will be disagreement about the interpretations. When the level of disagreement reaches the point of personal and group acrimony, then it has moved beyond serving humanity and begins to destroy the fabric of unity among all beings. Unfortunately, the discussion over this current film has been divisive to that degree among some groups. However, we can note that some groups have bridged gaps in their relationships as a result of examining the meaning of this film.
TM: Some people have told me they wouldn’t see the film because they think it is too violent.
Master Jesus: Then they shouldn’t see the film. Seeing the film has nothing whatsoever to do with understanding the message I brought to humanity then and that I’ve brought through the intervening periods of time and into the present. It is merely a creative expression of the filmmakers and their interpretation of certain events.
TM: What about the claim that the film portrays Jews in a historically incorrect light to the point of making them appear evil, which in turn perpetuates hostility from Christians?
Master Jesus: This is a misunderstanding that arises from the causes I mentioned earlier, namely incomplete and incorrect reporting of my teachings and of history itself. Let me strip away the word evil and present a new word to describe what is meant by it. Ignorance coupled with fear produces what is referred to as evil. Scholars have devoted much time and energy to defining evil. The term itself has become too emotionally charged to accurately reflect a meaning that can be applied to human behavior. If it can be used to describe a political regime, religious leaders or a serial murderer, then its meaning has become too broad. I offer a way out of this labeling. To look upon a group or individual whose actions appear horrific to you and label them evil no longer suffices. The labeling as such shows a lack of comprehension on the part of the one applying the label. To label someone in a way that separates him from you destroys the fabric of unity in the same way I mentioned earlier. To default to that label implies ignorance of the one labeling and a signal that hatred has sprung from ignorance and fear. You can see the vicious cycle—ignorance, fear, hatred, separation, and destruction. Evil is in the eye of the beholder. Where hatred is present, one will see evil. But, I tell you it is already in the heart of the one producing the label.
TM: It sounds like your turning the tables and calling the righteous one hateful and the other, offending one justified, or at least free from scrutiny. Does this mean that one’s actions are justified and permissible and not subject to scrutiny by social standards? That if I brutally beat someone to death that I can expect society to embrace me and let me go unpunished for my actions?
Master Jesus: Society can and must define codes of conduct consistent with freedom for all. It is not necessary to label one evil in order to create a just society. What you asked in the previous question relates more specifically to a problem of labeling an individual or group as evil in order to justify all sorts of acts of retribution toward them. Do you not think for moment that I didn’t choose my death? The Sadducees played their role as did the Romans and as did all connected with me. It was my choice to allow that to happen the way that it did. No one was evil in my eyes because I love them all. I see into their hearts and minds and know them well. I am their elder brother and know their mistakes and love them still. Why would you do less in my name?
TM: I feel inspired and sad at the same time. So what can we do to better understand the role of this film and what it provokes emotionally among so many different people?
Master Jesus: The film itself is not important, as I stated earlier, it is a representative view of that time and those events by filmmakers. It provokes discussion that could occur with or without the film. It provokes emotions that already exist. It provokes ancient prejudice and guilt that already exist. The film doesn’t need to do these things, but it does because of the subject matter and what is in place around it. The subject has been contentious on so many levels for so long now that it doesn’t take much to provoke an outcry.
The Jews didn’t kill me anymore than the Romans did. That will be confusing to many who wish to pin the blame on someone so that they can seek justice in the form of revenge. Again, this isn’t necessary in my name, and I’m the one presumably wronged here so my wishes must be weighed. The longstanding enmity between Christians and Jews over this episode is unnecessary. Jews are reluctant to drop their defense and Christians are holding on to a grievance that isn’t true.
TM: Forget about it. Is that it? If the Jews and the Romans didn’t kill you, then who did? Are you saying you took your own life?
Master Jesus: I had a plan when I came into physical life just like every human being before me and since. I carried out my plan just as every being before me and since. I was consciously aware of my plan in the flesh. Nevertheless, I faced the same obstacles as every being, namely, staying in my conscious awareness. The greatest test for me was in my final hours before my death in physical form. Could I remain conscious of who I am and what my purpose is on this earth? Isn’t that true for every being? Those who judged me acted out their own conscious awareness. Their ignorance and their fear filtered their judgment and prevented them from embracing me and my teachings, just as it has done since and that it is now for the vast majority of beings. Will you judge your ancient brothers for their acts and claim yourself to be free of ignorance and fear? My mission and purpose is not complete until I can demonstrate to humanity the strength of love and wisdom and the power of conscious awareness. It is judgment that has been and will be your downfall. Forever will you remain separate from one another. It is worse that you take part of my teachings and use it to condemn your fellow beings. It is better that you take all or nothing.
TM: To make sure I understand this, you’re saying that to be in full consciousness of whom I am and what my purpose is on earth is only possible when I let go of judgment of others?
Master Jesus: And to let go of judgment of yourself, which is equally important.
TM: So I’m not sure how to answer the question of who killed you and I have a feeling you’re not going to go there. I guess what you’re saying is that it doesn’t matter.
Master Jesus: It doesn’t matter in the sense that you think you have to judge others and avenge my death in the flesh. To do that is to oppose everything I represent.
TM: Why do we make such a big deal of these things? The film I mean. Why such dramatic hoopla about the risk of Gibson’s career and the actor who played you may never “work in this town again”? That frenzy spills over into the religious circles as well.
Master Jesus: Because people think it’s important to be right. Right in their point of view, right in their understanding of reality, right in their relationship to me and to God. Being right often means making others wrong. It’s that simple on the surface, but runs much deeper on racial hatred or religious intolerance. Not only is it important to be right, but one must also weave a measure of justice into the arrangement by punishing those who are wrong. It doesn’t have to be this way. There is a movement among the enlightened teachers of all religions to put aside dogmatic differences and embrace the oneness of all faiths while still practicing the rituals of each.
TM: Are you behind this movement?
Master Jesus: Yes, along with other Masters.
TM: Will this recognition bring peace to the world?
Master Jesus: It’s a beginning. Politicians have often used religious differences and the strong emotions of those differences to fuel their wars. If there is a general sense of spiritual unity and religious peace it will make it more difficult to wage war among countries. Powerful leaders intentionally determined to wage wars to achieve their goals know that to control the emotions is to control the minds of their followers. Our work begins with the heart. A strong heart with pure intent of love and peace will withstand the sophistries of mental concepts put forth by those seeking after power.”
Later when I asked some friends if they had seen the film I learned of the swirling debate. I jumped online and discovered more commentary than I had imagined. Then I attended a panel discussion hosted by Tikkun magazine that featured an array of Christian and Jewish clergy.