Conversation with Jesus and Zoe: Why I Do Not Intervene
Jesus: I am often asked why do I not come and stop or intervene the destructive acts of man.
I am a force – a force that is there, that can be tapped into. I cannot and will not use my power to impose myself on any person, event, deed, nation. I am here but I must be found.
Turn to me and I will help lift you – restoring hope, buoyancy and help through the trying times. Let my light lift and guide you through your path and journey during life. I am here and always near. I am to be found not to be forced.
Conversation with Jesus and Zoe: Hope and Light Part 1
Jesus: Remember that as a candle blows out, and once again it can seem like darkness has returned, call to me and I will be there. Have faith and have hope. With this once again the light will be restored.
Buddha: What you’ve to understand is that all is here. All is neither waiting nor ready, it simply is. This is what can be tapped into. You have been fed information about slipstream and how all exists within the slipstream below the level of conscious thought. By bringing consciousness to the fore, thought becomes secondary, and an awareness of slipstream becomes primary. Now what happens in slipstream? Different ways of being: you simply are; it simply is. All is expansion; all is contraction. All is resonance and all resonates with the beat of God. It is within this slipstream that you can tap into being one with nature; but even nature is another level to be moved through.
For, as thought presides over consciousness, for many of you nature presides over reality. Reality, I hear you say, isn’tthat the domain of conscious thought? There is a truth, there is a harmony, there is an equinanimous resonance deeper than all of that. As deep as the deepest part of the sea, as wide as the widest part of space: yet it is neither space nor sea, but existing beyond form and beyond the levels of form.
Within this reality, within this stream, you will meet me. We will talk again.
So we all exist, all of us, as one but in the slipstream below the level of conscious thought. I say below for we are always there underneath the conscious thought. The conscious thought is like the interference on the television screen of old that becomes all absorbing. Imagine a person who, rather than watching the screen, begins to watch the interference around the side of the screen, and so misses the main show. This is what’s happening. The main show is missed. To some extent this has always been. However, there is more at stake within your world at the moment. Hence, my return.
So I say that we are all here existing below the level of conscious thought for if you take away conscious thought and begin to breathe, “da-da” there we are! (I do have great humor Zoe and I like to use it.)
So what do you need to do to become mindful of the show? Breathe: simple as that. This has been heard many times before and it will be heard many times after this has been recorded and typed.
Breathing, breathing, when one is conscious of breathing and one opens ones eyes life is simply happening; it just is. In this case Zoe as you have opened your eyes there are birds flying in the trees, the clouds are moving across the sky, there is traffic on the road nearby, in the reflection in the window you can see the palm trees waving in the wind. This is all simply happening; it is all simply being. Now if you were to become involved in the interference of your mind where would this go? Nowhere! It simply would continue to happen without you noticing it and what would you have missed? You would have missed being in the present in your own life. So what is the price of this? For many there is no question, the price is too high. But others choose to become involved in the interference and we move on to the subject, Zoe that we have been making you aware of, the pursuit of pleasure.
How do you feel Zoe opening your eyes, breathing?
Z: Peaceful.
MB: Yes, are you concerned?
Z: No.
MB: Are you worried?
Z: No.
MB: Are you desiring?
Z: No, not even that cup of tea.
MB: Simply by breathing and opening the eyelids. Isn’t that amazing? Now let’s put you into a different situation Zoe. Let’s put you into a busy office. Imagine one where the phones are ringing, people are talking, there’s artificial light, there is work in front of you, your in-tray is bigger than your out-tray. Imagine you sitting in this situation at your desk and picture yourself breathing and opening your eyes. How do you feel?
Z: Peaceful.
MB: What is happening around you?
Z: Life.
MB: Do you have any desires in that moment?
Z: No.
MB: Now let’s move you into a different situation- one that my forefathers are said to have experienced. Let’s put you into the middle of a battle zone. Open your eyes and breathe.
Z: Don’t know if I could do that Buddha.
MB: What would you be doing if you couldn’t do that?
Z: I would be looking around me to see if anyone is going to kill me. I wouldn’t feel I was capable of relaxing or switching off my adrenaline system. I feel I would need the heightened reality to live.
MB: Ok, what would it take for you to breathe? A God to visit you?
Z: Yes.
MB: You know the story Zoe and I know the story too. There are times when the human system is built for dealing with such stress, such chaos, and such heightened senses of the need to survive. You have, after all, evolved from the animal kingdom where this is a highly necessary part of their reality. To switch off your sensory system may involve in your own death.
Conversation with Jesus and TMichael: Jesus Answers a Reader’s Question
TMichael: Christine C. submitted the following questions. Your sincere questions are welcome and I’ll do my best to include them in a conversation for publication from time to time.
Q: Christine C. asks:
“It is written that our DNA is many strands short of what was originally intended for “human beings”, and that unseen powers (to us earthlings) altered DNA. I agree that humans have spiritually existed primarily from faith as our awareness is veiled for reasons possibly connected to the same powers (or for the continued exercise of faith?). At what point does the planet deserve divine assistance, possibly in reconnecting the DNA, thus greater awareness and resulting better health? When does the veil lift for humanity? What purpose does the veil serve?”
A: Master Jesus: There are many perspectives on what has happened on Earth to interfere with humanity’s progress. This is a major one and the ones making the claim do so without complete disclosure of the facts. While they are well-intentioned in their aim, they are withholding information about their own role in this ordeal. I will not go into to the detail, but I will summarize by saying that there was a heated dispute around the DNA issue, and the prevailing side took advantage of a technicality to rush their point of view into place. The group who caused publication of this claim created the technical default through their actions. So, while the outcome is as you have stated, the motives behind it were not sinister as has been portrayed.
It does not matter what could have been, we must take responsibility for what it is now. Divine assistance, meaning assistance from the spiritual realm, has been and continues to be an integral part of the evolution of Earth. There are at present over 3 billion spirit beings attached to Earth service. Some reside within the sphere and others work from distant posts. The dedication and loyalty to humanity is unsurpassed.
Some humans are ready for higher levels of awareness, but most are not. It is our role to lift those who are unprepared to a point that they can receive greater awareness. We do so by offering love and light to all who live upon Earth. We work diligently with individuals and groups to open their senses and their understanding to higher ideals.
The veil, as you call it, represents the darkness of ignorance. Humanity must take responsibility for its part. So long as humanity’s focus is steeped predominately in materiality, ignorance of your true essence will be concealed. The deeper your daily lives become intertwined in material survival and accumulation of material security, the less energy you have for discovering the truth about yourselves. Humanity has the power to turn this around. Those of us in the spiritual realm are here to assist and stand ready to offer all that is needed.
Q: Christine C. asks:
“From another perspective, it is written that this marvelous Earth is the place for emotional healing, divine healing, from the original cause. It is easy to see that if we each heal individually, if we are fortunate enough to have the tools for understanding, that the resulting connection with each other is another path to awareness. Again we are pulling in other “times” of our existence for which we are now responsible. Is this also deserving of divine help on a world wide or even universal scale to assist in blowing away the mists of misperception, thus clearing the way for more wonderful loving vistas?”
A: Master Jesus: This is true. A key to understanding the potential is to discover the minimum of your own. That serves as inspiration to continue and to connect with others along the lines of love and light. Those terms, love and light, are used often and yet what do we mean by them? In these conversations we have talked much about love and what it is, but never can we do justice to the complete experience of love through these words. Light understanding is in a similar predicament. The two go together in a way that makes a description feeble in capturing the true experience. And yet the faithful, those who have glimpsed even a moment of the experience witness to others the splendor achieved. Who is insane? Who is misinformed? Is it the one who clings to material possessions and property rights as supreme to human rights? Or is it the one who claims spiritual sovereignty in the face of doubt and contradiction?
Your better human nature is pitted against your false concepts of reality and it is a battle that shall conclude in victory for the better nature. How you get there is your choice as well as how long it takes. Each generation is challenged with living with, through and transforming to some small degree, the actions of previous generations. Be gentle with yourselves as you evaluate your progress within each turn. Love and light shall be yours. It only requires your openness to receive. Once you receive it you will share it, and once you share it you will rejoice in its endless bounty.
Conversation with Jesus and TMichael: Sexuality in Western Society (Part 1)
TM: I realize that we may not be able to cover this topic in one conversation, but at least we can start. Please talk about the role of sex in Western society. Specifically, what do you observe as the general state of sexual health among our population?
Master Jesus: This is sure to provoke more than a few people who stand in judgment of sexuality when it deviates from their spectrum of acceptable behavior. Likewise, those who feel that anything goes will likely rise in defense of their personal honor if Master Buddha or I speak disapprovingly of their behavior. You’re right in that it will require several conversations in order to present a full picture of the state of sexuality in Western society. It is not our intent to approve or disapprove of human sexual behavior, but we can speak to what we observe from a perspective of what is serving humankind positively and what isn’t.
TM: Okay, that’s fair enough. I didn’t expect either of you speak from a judgmental perspective, but certainly some folks hope that you will. So, back to my question, do you want to begin with an overview?
Master Jesus: Ask a more specific question and let it lead us into what you really want to know.
TM: It seems that over the past century we’ve come through some dynamic changes from a moralistic and conservative view of sexuality to a liberal, more open view. Even though I know that doesn’t represent everyone, I’m referring to the norm. Has that shift been beneficial to our society?
Master Jesus: Yes, Western society has made a dramatic turn, more so than you are implying in your question. Observing from our perspective it is quite astounding. Most people will agree that there have been some benefits as a result of the shift, while others believe it has planted the seeds of ruination for your society. As with most subjects, there is a little bit of truth found in all points of view. But let’s see if we can shed some light on the various parts to indicate what has been beneficial and what needs to be adjusted to provide future benefits.
First of all, it’s difficult to speak about human sexuality without carefully painting a context for each part. For this part, let us talk about heterosexual conditions within the institution of marriage and romantic relationships in which there isn’t a marriage.
It’s clear from our perspective that many benefits have accrued to married and unmarried men and women from the shift in attitudes about sex over the past fifty years. However, with the relaxing of judgment and guilt around sexual behavior there has sprung up a great deal of confusion. This confusion has contributed to a lot of stress and tension between men and women over their respective roles. Over time this will work out and the major benefit will be a sense of equality. This was missing before the shift and has been slowly coming after a sudden lunge forward. The natural reaction has been two-fold. One is an opening of the floodgates to celebrate the release of age-old restrictions and the second is a recoiling of restriction to maintain the old ways. There is a growing middle that represents the balance between the two extremes.
TM: I agree with your observation. But there still seems to be a guilt-shame axis running through sexuality.
Master Jesus: Yes, this is true. But keep in mind that it is less than it was only fifty years ago. And fifty years from now you will observe even greater erosion in the role shame, judgment and guilt play in the enforcement of restrictions in sexual relations.
TM: But there are some folks who will argue that shame, judgment and guilt are sturdy enforcers and that we shouldn’t allow them to erode. If anything, we should reinforce their power to keep good people in line and get bad ones back in line.
Master Jesus: Shame, judgment and guilt have been the faithful servants of a philosophy that people are inherently bad and need the threat of punishment in order to deter them from wrongdoing. The problem in that philosophy arises in that it forces a belief contrary to the true nature of humankind, which then conditions you to perceive yourselves in constant need of redemption. The fatigue that comes from such an exercise is understandable. But the greatest harm is that it stunts your growth because you are constantly vigilant for wrongdoing and judging one another in an effort to correct or prevent wrongdoing. Add to that you have identified things as wrong that are social conventions created out of ignorance in some cases, and then perpetuated through superstition.
TM: But some things that have become social conventions regarding marriage have served to build families and then community, haven’t they?
Master Jesus: Shall we keep the context to sexuality so that what I am saying does not get confused with statements about marriage in and of itself?
TM:Yes, that’s what I meant.
Master Jesus: Let’s take the social convention of sexual monogamy, or partner exclusivity within a relationship. This is for the purpose of forming a family unit comprised of a husband and wife with one or more offspring. It provides a tight unity and strength to weather challenges on many fronts, economic, health, etc. It does that while at the same time connecting to families once removed from the immediate family. This forms a larger family unit that again provides reinforcement to the core family unit. Containment of sexual partners to the husband and wife ensure this family unity by restricting the likelihood of offspring from various sexual relations.
What protects this arrangement is fidelity to one sexual partner during the lifetime of the family. What has disrupted this pattern is a loosening of the shame grip on divorce and the subsequent remarriage and combining of families from more than a single pair of parents. In some cases this new family unit shares the connection with as much grace as a family unit from single parentage. In other cases, this is not true. Infidelity is the chief cause of hostility between marriage partners and can last a lifetime. Fidelity is considered a sacred trust and when one partner betrays that trust, the sense of betrayal is felt by the extended family and in some instances by the community at large.
TM: I think wounded pride, loss of self-esteem, shame, embarrassment and ego also play a part in this.
Master Jesus: Without question this is true. However, those personal components are activated because of the larger context of social convention that defines what causes shame for an individual or disgrace upon the family.
TM: So, you’re saying what some folks argue is that shame of getting a divorce kept the family together through tough times and in turn preserved the family values of unity and strength.
Master Jesus: You keep leaping over the sexual issues and grasp for the marriage issues beyond sexuality. We can have that conversation if you like.
TM: Thanks for keeping me on topic. Let’s stay focused on sexuality because it’s expansive enough as it is. So, you were saying that infidelity, that is, marriage or romantic partners who don’t honor sexually monogamous agreements, create discord within their relationship and the family and is likely the eventual cause for divorce. Most people would agree. What’s the point?
Master Jesus: The point is that if you take the social convention of sexual monogamy as a sacred trust and then violate it, you begin the breakdown of that institution. If it becomes widespread, then more rapidly does it breakdown. Once shame is removed as a barrier to divorce the offending mate, then you compound the acceleration of breakdown. Shame and guilt once prevented the infidelity, but in most societies males were often excused from this public humiliation. Although, this isn’t entirely the case. Witness the standard that your politicians must withstand in this regard. The general public still holds the sacred trust of fidelity as an accepted standard for your leaders, while lessening its application to your peers. And divorce is still considered a shameful failure in some circles.
To summarize, you began with the question of what is the health of your general population in regards to sexuality. We have taken a part of that in order to avoid generalizing across all relationships. Now we are only talking about heterosexual relations; specifically long-term monogamous relations. We are discussing the role of fidelity to a monogamous agreement and the results of infidelity. Are you ready to continue?
TM: As usual I want to know where this is going.
Master Jesus: I ask for your patience. In order to have some understanding you must go through the exercise of discovering what your beliefs are around sexuality in marriage. There must be some context in order to gain that understanding and to draw out your beliefs.
Conversation with Jesus and TMichael: Spirituality and Patience
TM: Oftentimes I feel the undercurrent of impatience in spiritual matters. I want it all to happen immediately and in complete fullness.
Master Jesus: The knowing is not of the mind or of logic. It just is and you know it by feeling it, not thinking it. It is a hard corner to turn if the mind is doing the driving. For the ego and the mind, knowing from the heart represents self-destruction, which in turn, goes against survival instincts. The mind is so clever in that way. It’s a house of mirrors. Everywhere you see a way out; that is indeed just another mirror. There is no escape through the mind or by the mind. That is my point and yet it appears I am appealing to your logical mind to embrace this, but that isn’t the case. I’m strengthening your soul to tap your spirit that holds the key to your power that unlocks your heart that alters the mind that frees you from the illusion.
TM: I suppose the biggest frustration I experience with spirituality is the shroud of secrecy surrounding it. Of course, we are fascinated with what we can’t sense in our physical world. But it seems like you could make things appear in our sensory form that would make things much clearer and universally understood. Why don’t you do that?
Master Jesus: Have you never the noticed the many similarities found in all the world’s religions and customs? Throughout the centuries, humanity has received the transfer of knowledge from the spirit world. This has been in many forms including human incarnations of master teachers, appearance of masters in visible spirit forms, demonstrations for non-believers of feats beyond human ability and inspiration channeled directly to humans in all fields of earthly creation. Remember that until recently the population of humans worldwide has been relatively developed in isolation. In the last few hundred years has commerce between continents developed to such a point that sharing of cultures has become more prevalent and thus an education in how other people interpret social and religious events.
The stage is being set for what you are clamoring for, but it can only come when there are universal points of recognition and understanding. Again, it is human tendency to view things from a present and provincial point of view without the longer time interval needed for events to ripen. We are making more revelations worldwide now than in any period of human history. You take it for granted because you don’t have the memory of all the other epochs. Also, you have instant communication tools that never before existed, which makes news travel so much faster. What was once a communication barrier is slowly being lifted to make it possible for teaching to be at once universal in language and delivered to people worldwide instantly. That’s quite an opportunity, wouldn’t you agree?
TM: I agree it’s an opportunity. But where’s the evidence of revelations in a universal language and experience that everyone can breathe the big Ah-ha at the same time?
Master Jesus: It’s coming. There has to be preparation. That’s where these writings and many others are going to lead. You have to accept that revelation of truth is not an easy task, because it generally differs from what the majority has accepted through faith and experience as truth. You have already said so yourself in your own wrestling with what we have to say. Do you think you’re so unique in that regard?
TM: No, I know what you mean and it’s very frustrating and so I keep putting my hope in the spirit world to be so awesome in power that you can instantly overcome these obstacles in human ignorance and make it all better. Childish I know, but it’s part of me nevertheless.
Master Jesus: When someone is in the pain of the moment it’s natural to want relief immediately. But what if the pain was due to psychosomatic causes instead of real flesh and blood injuries? You would take a different course of treatment wouldn’t you? Emotional distortions and mental delusions require a longer time period to work through. It isn’t so cut and dried as strapping on a bandage or committing to surgery. Humanity has evolved to the point that these other issues are predominant and that’s the field we’re working. The chief reason why physical wars and threats are no longer sufficient to quell dissent and discord within and among nations is that people will no longer accept the servitude explicit in that arrangement. They will literally die fighting against it.
TM: But in Iraq and Afghanistan people were living under horrific oppression of their freedoms and they did nothing but endure it. Where was the revolution?
Master Jesus: Had the US allowed it to run its course you would have seen the revolution. Everything within its time and when outside interests force revolution before its time, then the forces of premature revolution become the new oppressors and will have to reckon with real agents of revolution eventually. The US will discover this is true. The old ways of command and control through wars and might do not work any longer. You are witnessing the decline of those methods in this generation. Just three generations ago if anyone had made these statements it would have been received with such incredulity as you cannot imagine. But today you sense that it’s true, even if you’re not sure, you know it’s possible.
TM: I don’t know. I hear what you’re saying and I believe it to some degree, but we still witness so much violence that it’s hard not to see the opposite condition.
Master Jesus: Your impatience is staggering at times. And it’s not just your impatience, it’s all those who wish for immediate solutions to problems that are ancient. That’s not an excuse, but an explanation that what has been created by humanity over millions of years cannot be rectified in one generation without the will of the entire populace behind it, and that simply isn’t happening. So, your hoped for solution is that there be some sort of divine intervention to set things right, to speed up the process. We have covered this and you understand it, right?
TM: Yes, I do. Thanks for reminding me though. You know what I really want? I want for you and Master Buddha and all the rest to walk among us; sit in the chambers of our governments and address our leaders and representatives; visit our religious institutions and seize the pulpits; lead the classrooms in our schools; and really just be among us everyday to provide the guidance we need. It’s the physical presence I want.
Master Jesus: All in good time, my friend. The leadership you’re seeking is already among you. It’s just that their voices cannot be heard at this time. Well, not entirely heard, but they are growing in number and positions of strength. For one who listens they can be heard. Soon all will hear and then you can decide what you want to do. I repeat, it is humanity’s decision and will that determines the next stage for Earth. As much as you would like to shuffle it to others it is yours. You will be given a fair and informed opportunity to make your collective decision. Don’t look for someone to take that responsibility for you.
TM: Our orientation to spirits, gods, heroes and the lot is deeply engrained. We like being rescued in the final hour. You’re saying that’s not going to happen? There is going to be an Armageddon?
Master Jesus: That’s a loaded question in many ways. The struggle is within humanity—it is your Armageddon.
TM: In reference to biblical scripture and even esoteric revelations, there is a war in the heavens between light and dark forces, good and evil, the mark of the beast, all that stuff. A lot of folks say it’s happening now. Explain what you mean by ‘humanity’s Armageddon’.
Master Jesus: Humanity has created crisis within itself. It’s the crisis that has been prophesied. But it’s not external forces using humans as puppets as your stories are telling. That is part of the illusion created. Humans have so convinced themselves that there are forces of evil and darkness that are in constant pursuit of them that they literally believe it is a race to the finish between good and evil. The problem is that they can’t decide if they are inherently good or inherently evil. Which is it? If they are good, then Satan (or any substitute for him) is using every trick in the book to lure them into devilish insanity. If they are evil, then they must use all their being to return to God and forsake their wicked thoughts and ways.
I’m not going to pretend that there isn’t a real experience of evil at the level of illusion, but it simply isn’t real on the spiritual plane and ultimately it is the spiritual plane that counts. We’ve been through this discussion and I understand how difficult it is to accept that much of what you experience in life isn’t real. Eventually you’ll see and that’s all I can say for now.
TM: It’s very frustrating to hear that. Because I don’t know what’s real and what isn’t. You say love is real and everything else isn’t. But how do I know what is real love and what is the illusion of love?
Master Jesus: You don’t know it; you feel it. But you can’t feel it if you live inside your mind. And your mind manufactures the belief system to keep you in the illusion because knowledge is perceived as power and safety. As long as that is the cycle then that is your trap as well. You are imprisoned by your beautiful mind; that mind that is so wonderfully creative. You have to admire it. That level of creativity is astounding. But it isn’t serving you to stay there. Love is from the heart and uses the mind in a reality that isn’t inverted like humanity’s. That is the next stage of evolution.
TM: That’s a hard corner to turn it seems. I don’t trust that I know my heart from my desire that may spring from thoughts or my lower nature. How do I know the heart and trust that is the source of my desire?
Master Jesus: The knowing is not of the mind or of logic. It just is and you know it by feeling it, not thinking it. It is a hard corner to turn if the mind is doing the driving. For the ego and the mind, knowing from the heart represents self-destruction, which in turn, goes against survival instincts. The mind is so clever in that way. It’s a house of mirrors. Everywhere you see a way out; that is indeed just another mirror. There is no escape through the mind or by the mind. That is my point and yet it appears I am appealing to your logical mind to embrace this, but that isn’t the case. I’m strengthening your soul to tap your spirit that holds the key to your power that unlocks your heart that alters the mind that frees you from the illusion.
TM: In other words, that understanding is buried within me?
Master Jesus: Your spirit knows all that I’m saying. Your soul struggles in the space between spirit and human consciousness. Integration is the aim and the purpose of life on Earth.
TM: But what then? What happens when there is integration?
Master Jesus: That is for another time.
TM: One thing mastered at a time?
Master Jesus: That’s right.
TM: So what can people do to help this process along?
Master Jesus: It’s different for each person, but let me offer stereotypical descriptions. For those beings who are on the path so to speak—they have stimulated their spiritual awareness and are questioning their everyday experiences looking for spiritual significance in what they do—the path will lead to actions that set an example for others who have not yet awakened. Those actions will consist of sharing, compassion, non-violence in relationships, acceptance and a willingness to separate their identification with aggressive materialism. They will exhibit an increasing kindness in their daily affairs and less concern for what they own. As a matter of fact they will feel that they have too much and begin to sell or giveaway many of their belongings without any effort to replace them with new items. Material acquisition will no longer satisfy their emotional needs.
It is no secret that many people in the West have buried themselves under mounds of debt in order to acquire vast stores of material items. As this trend reverses it will bring relief to the pressure that many people feel to keep up with the pace of spending and earning. At first it may feel a little painful or lacking in some way, but very soon after that brief phase they will find gratification in the challenge of living within their means and reducing their means in order to enjoy the many insights they are now experiencing.
TM: Our US economy and to a growing degree the world economy is based upon increasing consumption and production. The fear, of course, is that if it stops or slows down real economic problems go into effect.
Master Jesus: This is truly the belief and one that has been carefully planted to keep the factories rolling. The group of people who will at first experiment with reduction and gradual separation from this practice will discover that the economic destruction and collapse is false. Your economy has these periodic problems anyway. Those episodes seem more severe because you’re still in the old paradigm of earn and spend without cessation. Once enough people do it willingly and with a sense of grace, the severity will not be a part of the experience.
TM: As a brief aside, who planted the idea “to keep the factories rolling”?
Master Jesus: It’s just part of the story of developing materialism and wealth and power. There is nothing sinister or improper about how the story came to be. Commerce through the advances of the industrial period has served humanity in many positive ways. It has run it’s course in its current form and now it’s time to change it. The citizens of Earth have created this and are the ones to change it.
TM: What can other people do who may not fit into the description you gave?
Master Jesus: Witness. They may not be ready to do anything other than observe and that is okay because eventually they will see that their fears are unwarranted. For the more advanced souls, teaching the ones in the middle will be their role. Thus you have these three major segments.
TM: It sounds like it’s more a profile of Western society and countries with strong economic positions. What will it look like in the weaker economic countries?
Master Jesus: The profile will shape up to be similar, but the pace will be delayed. They will not spend as much time at the levels experienced in the stronger economic countries. And by stronger and weaker we are clearly referring to a definition that measures production and consumption. Since many people in the weaker economies have not developed habits of over-consumption they will not have the same sort of withdrawal fears that people in the stronger economies face. For many, just having the basics will be satisfactory.
Conversation with Buddha and TMichael: Reincarnation
TM: What is reincarnation exactly?
Master Buddha: Every living thing on Earth has an eternal essence, or spirit. That spirit or essence cycles through life experience in material form and in various other forms, and what may be called non-forms from the perspective of material being. In the material form on Earth of which we are speaking, there are many choices. The essence chooses according to the experience one has been created to experience.
TM: Does this mean that those of us in human form would choose human form in the next life on Earth and not that of an animal, insect or plant?
Master Buddha: That’s correct.
TM: Does that also mean that no other past life we were any of those other forms and then graduated to human form?
Master Buddha: It is correct that individual essence, or personalized essence does not vary in forms in successive incarnations on Earth. Each kingdom, mineral, plant, animal, human, and spirit has a role to play for the uplifting of vibration of the whole. It means that as each tiny life fulfills that role to a greater and greater point of perfection then the whole rises in vibration and thus contributes to the likelihood of greater perfection, so on and so forth.
TM: What is meant by ‘vibration’?
Master Buddha: Vibration is measured by frequency, as you may be familiar in sound frequency or light waves. A wave is produced and the shorter the wave, the higher the frequency, i.e. the faster its frequency of repetition. Another way to think of it is in density. Slower or lower frequencies are denser, and the opposite is true for higher, faster frequencies. This happens at a subatomic level and then is reflected in the ultimate form composition intended by the inhabited essence. The choosing of a form is instinctual according to the essence’s creative prerogatives. That is, a human essence will instinctively choose a human form, a plant essence a plant form. As that essence progresses over many lifetimes, it will increase its vibration within that form. As each individual increases the vibration of its form there is a phenomenon that occurs in that other forms within that kingdom also increase slightly, and to a lesser degree the vibration life forms within other kingdoms increase as well.
TM: What is actually vibrating then?
Master Buddha: The essence within the form, which then reverberates throughout the form.
TM: And the essence is made up of what?
Master Buddha: The essence is comprised of light and sound waves, plus energetic qualities that resemble light and sound, but are distinct in their vibration apart from their binding with light and sound.
TM: So is consciousness the same as essence?
Master Buddha: In all discussion about these matters, it is a good idea to differentiate between individual and group reference. Consciousness, like essence, can be either individual or group. It is a part of essence as I am speaking of it here.
TM: Is there a set number of lives that an individual essence must fulfill and what happens at some point of fulfillment?
Master Buddha: If you mean, is there a quota of number of lives, the answer is no. Each individual essence progresses as its free will and experience determine. All benefit from the most progressive for the reasons stated earlier. This ensures progress for all. Each kingdom progresses and thus assists the other kingdoms to also progress.
TM: So what is the aim eventually? Is the progression infinite or finite, and how is that decided?
Master Buddha: From our perspective, the progress is infinite. This is because we haven’t the capacity to comprehend the finite within divine expression.
TM: May we speak later about the role of karma in reincarnation?
Background to Conversation with Jesus and TMichael: The Passion of the Christ
This was my (TMichael) first conversation with Master Jesus and was prompted by the film, The Passion of the Christ. In this dialogue, Master Jesus describes his point of view surrounding his death and the role of those who played a part.
I saw the film The Passion of the Christ not too long after it opened. First, I saw the movie marquis and thought this should be interesting. I’ve been on a sparse mainstream media diet for many years and so I didn’t know anything about the controversy surrounding the film. Natural curiosity pulled me in.
Later when I asked some friends if they had seen the film I learned of the swirling debate. I jumped online and discovered more commentary than I had imagined. Then I attended a panel discussion hosted by Tikkun magazine that featured an array of Christian and Jewish clergy.
All in all, what I was hearing seemed predictable. Depending on the perspective of the speaker or writer, the grievances with the film reflected that singular point of view. The same with the supporters of the film; it was somehow proof of their faith.
Try as I may I couldn’t resolve whether I was under-reacting or whether others were over-reacting. After several days of deep meditation it became clear that what I wanted more than anything was to hear directly from Jesus. The following conversation occurred with Jesus and me.
Conversation with Jesus and TMichael: The Passion of the Christ
TM: What do you think about the recent film, The Passion of the Christ?
Master Jesus: Hmmm…sounds like you want to draw me into the highly charged controversy over this film.
TM: Actually, I’m hopeful that you can clear up things for everyone. You can sort of have the final word.
Master Jesus: I’m not inclined to pose as a film critic, but I am inclined to speak about the content and subject matter in a way that can shed some light.
TM: Please do so.
Master Jesus: There are a few things that must be said at the onset of this conversation. I’m as present today in the world as I was 2000 years ago. I serve among the Masters in world service to humanity. The record of my ministry is incomplete and at times incorrect, owing to the great number of interpretations through which it has passed. Nevertheless, the essence of peace and love remains the focal point for all who will embrace the teachings. The records of the life and times of humanity during those days are also incomplete and at times incorrect owing to the authors’ bias and inability of present day people to grasp the cultural mores of the time. There is much scholarly and layman speculation on the missing parts—a natural and admirable intent to make complete the story and an understanding of history.
TM: So, the fact that so many people are grappling with the meaning, context and impact of this film is natural and striving for a complete understanding is a good sign?
Master Jesus: It is natural for humanity to desire familiarity with their religious icons by interpreting the messages as best as they can. Naturally in that process there will be disagreement about the interpretations. When the level of disagreement reaches the point of personal and group acrimony, then it has moved beyond serving humanity and begins to destroy the fabric of unity among all beings. Unfortunately, the discussion over this current film has been divisive to that degree among some groups. However, we can note that some groups have bridged gaps in their relationships as a result of examining the meaning of this film.
TM: Some people have told me they wouldn’t see the film because they think it is too violent.
Master Jesus: Then they shouldn’t see the film. Seeing the film has nothing whatsoever to do with understanding the message I brought to humanity then and that I’ve brought through the intervening periods of time and into the present. It is merely a creative expression of the filmmakers and their interpretation of certain events.
TM: What about the claim that the film portrays Jews in a historically incorrect light to the point of making them appear evil, which in turn perpetuates hostility from Christians?
Master Jesus: This is a misunderstanding that arises from the causes I mentioned earlier, namely incomplete and incorrect reporting of my teachings and of history itself. Let me strip away the word evil and present a new word to describe what is meant by it. Ignorance coupled with fear produces what is referred to as evil. Scholars have devoted much time and energy to defining evil. The term itself has become too emotionally charged to accurately reflect a meaning that can be applied to human behavior. If it can be used to describe a political regime, religious leaders or a serial murderer, then its meaning has become too broad. I offer a way out of this labeling. To look upon a group or individual whose actions appear horrific to you and label them evil no longer suffices. The labeling as such shows a lack of comprehension on the part of the one applying the label. To label someone in a way that separates him from you destroys the fabric of unity in the same way I mentioned earlier. To default to that label implies ignorance of the one labeling and a signal that hatred has sprung from ignorance and fear. You can see the vicious cycle—ignorance, fear, hatred, separation, and destruction. Evil is in the eye of the beholder. Where hatred is present, one will see evil. But, I tell you it is already in the heart of the one producing the label.
TM: It sounds like your turning the tables and calling the righteous one hateful and the other, offending one justified, or at least free from scrutiny. Does this mean that one’s actions are justified and permissible and not subject to scrutiny by social standards? That if I brutally beat someone to death that I can expect society to embrace me and let me go unpunished for my actions?
Master Jesus: Society can and must define codes of conduct consistent with freedom for all. It is not necessary to label one evil in order to create a just society. What you asked in the previous question relates more specifically to a problem of labeling an individual or group as evil in order to justify all sorts of acts of retribution toward them. Do you not think for moment that I didn’t choose my death? The Sadducees played their role as did the Romans and as did all connected with me. It was my choice to allow that to happen the way that it did. No one was evil in my eyes because I love them all. I see into their hearts and minds and know them well. I am their elder brother and know their mistakes and love them still. Why would you do less in my name?
TM: I feel inspired and sad at the same time. So what can we do to better understand the role of this film and what it provokes emotionally among so many different people?
Master Jesus: The film itself is not important, as I stated earlier, it is a representative view of that time and those events by filmmakers. It provokes discussion that could occur with or without the film. It provokes emotions that already exist. It provokes ancient prejudice and guilt that already exist. The film doesn’t need to do these things, but it does because of the subject matter and what is in place around it. The subject has been contentious on so many levels for so long now that it doesn’t take much to provoke an outcry.
The Jews didn’t kill me anymore than the Romans did. That will be confusing to many who wish to pin the blame on someone so that they can seek justice in the form of revenge. Again, this isn’t necessary in my name, and I’m the one presumably wronged here so my wishes must be weighed. The longstanding enmity between Christians and Jews over this episode is unnecessary. Jews are reluctant to drop their defense and Christians are holding on to a grievance that isn’t true.
TM: Forget about it. Is that it? If the Jews and the Romans didn’t kill you, then who did? Are you saying you took your own life?
Master Jesus: I had a plan when I came into physical life just like every human being before me and since. I carried out my plan just as every being before me and since. I was consciously aware of my plan in the flesh. Nevertheless, I faced the same obstacles as every being, namely, staying in my conscious awareness. The greatest test for me was in my final hours before my death in physical form. Could I remain conscious of who I am and what my purpose is on this earth? Isn’t that true for every being? Those who judged me acted out their own conscious awareness. Their ignorance and their fear filtered their judgment and prevented them from embracing me and my teachings, just as it has done since and that it is now for the vast majority of beings. Will you judge your ancient brothers for their acts and claim yourself to be free of ignorance and fear? My mission and purpose is not complete until I can demonstrate to humanity the strength of love and wisdom and the power of conscious awareness. It is judgment that has been and will be your downfall. Forever will you remain separate from one another. It is worse that you take part of my teachings and use it to condemn your fellow beings. It is better that you take all or nothing.
TM: To make sure I understand this, you’re saying that to be in full consciousness of whom I am and what my purpose is on earth is only possible when I let go of judgment of others?
Master Jesus: And to let go of judgment of yourself, which is equally important.
TM: So I’m not sure how to answer the question of who killed you and I have a feeling you’re not going to go there. I guess what you’re saying is that it doesn’t matter.
Master Jesus: It doesn’t matter in the sense that you think you have to judge others and avenge my death in the flesh. To do that is to oppose everything I represent.
TM: Why do we make such a big deal of these things? The film I mean. Why such dramatic hoopla about the risk of Gibson’s career and the actor who played you may never “work in this town again”? That frenzy spills over into the religious circles as well.
Master Jesus: Because people think it’s important to be right. Right in their point of view, right in their understanding of reality, right in their relationship to me and to God. Being right often means making others wrong. It’s that simple on the surface, but runs much deeper on racial hatred or religious intolerance. Not only is it important to be right, but one must also weave a measure of justice into the arrangement by punishing those who are wrong. It doesn’t have to be this way. There is a movement among the enlightened teachers of all religions to put aside dogmatic differences and embrace the oneness of all faiths while still practicing the rituals of each.
TM: Are you behind this movement?
Master Jesus: Yes, along with other Masters.
TM: Will this recognition bring peace to the world?
Master Jesus: It’s a beginning. Politicians have often used religious differences and the strong emotions of those differences to fuel their wars. If there is a general sense of spiritual unity and religious peace it will make it more difficult to wage war among countries. Powerful leaders intentionally determined to wage wars to achieve their goals know that to control the emotions is to control the minds of their followers. Our work begins with the heart. A strong heart with pure intent of love and peace will withstand the sophistries of mental concepts put forth by those seeking after power.”
Conversation with Buddha and TMichael: Humor is Essential for the Human Spirit
TM: What does it take to live a spiritual life?
Master Buddha: Dedication, perseverance and a sense of humor.
TM: Did you have a sense of humor during your life as Siddhartha Gautama?
Master Buddha: Not at first. I was spiritually ambitious and burning with desire. That’s not very fertile ground for humor. Later in that life I developed an understanding of the importance of humor.
TM: Is it as important as dedication and perseverance?
Master Buddha: In some ways maybe more so. The ability to laugh at one’s self is priceless. I see so many lives that tread the path of holiness and they are so miserable because they cannot laugh. So much seriousness kills the spirit.
TM: I’ve learned to laugh at myself more recently and I can say it makes a big difference in reducing the amount of judgment I have for others and myself.
Master Buddha: Life is for experience and for fulfilling purpose. That can be pretty serious. It can also be very funny if you know that all of the mistakes and all of the pain go to the same place when it’s all over.
TM: Where is that, where do they go?
Master Buddha: They go to hell of course, right with the soul who created them.
TM: I take it that was a joke.
Master Buddha: Is it funny?
TM: Sort of, if you don’t believe in hell.
Master Buddha: And if you do?
TM: Well, you might not find it too funny.
Master Buddha: I tell you there is no hell. Furthermore, I tell you that the idea of hell was created to keep you in line. Has it worked?
TM: Maybe it has for some people, but probably not for most folks. It seems there are a lot of loopholes to slip out. It never seemed too enlightened a concept to me. I mean it sounds like something humans would do to one another, but it doesn’t sound too godlike.
Master Buddha: Yes, but don’t you know about the battle, or perhaps feud I should say between God and the Devil? God gave the Devil his due by giving him the real estate of hell and all the sinners that go with it. That’s a fair settlement wouldn’t you say?
TM: Okay, now I know that’s supposed to be funny.
Master Buddha: I’m doing my best to break your reverence for everything. You can stop pretending that you believe everything must be taken so seriously.
TM: You’re right, I’m afraid of offending people, so I tend to show respect for all points of view.
Master Buddha: Does that mean that you cannot find the humor in all points of view?
TM: No, but like I said, I’m afraid some people will be offended by you or me finding humor in their beliefs.
Master Buddha: Do you find offense if someone finds humor in your beliefs?
TM: Well, since I find humor in my beliefs I don’t get offended. But I don’t know if others feel that way about their own beliefs; so, I just avoid making light of their beliefs.
Master Buddha: That’s very polite and considerate of you. Do you have thoughts about their beliefs and do you usually think funny thoughts, silently to yourself?
TM: Yes.
Master Buddha: Then maybe you should share them with others and let them tell you if they are offended or not. Maybe they would have a good laugh with you. Did you ever consider that option?
TM: Not really.
Master Buddha: I’ll tell you a story about a man who traveled the world in search of the perfect religion. He stopped in every village in every country and sought out the priest. He asked each and every priest, what makes your religion so perfect? And after each description the priest gave he would laugh uproariously, falling over on his side, rolling on the ground. At first the priest would recoil in horror and offense that this stranger would be so rude to laugh at his religion. But eventually seeing and hearing the stranger laughing so uncontrollably, the priest would crack a smile at first and then after a few moments he would start to gently laugh and then he would also fall over with laughter.
The villagers in seeing this would think that their priest had gone mad. They would try everything they could to restrain the priest. But to no avail. The priest would laugh and laugh for hours until he would fall unconscious in sleep.
This happened in one village after another as the man traveled throughout the world. When he at last he had covered all known villages and had laughed with every priest, he decided to compile his notes about every religion on earth and why the priests believed them to be the best religion in the world.
When he examined his notes he began to laugh uncontrollably again. In every language and in every way the priests gave him the same answer. Their religion was the greatest because the Supreme Being, God, had decreed theirs the best, the greatest and the one that all men should follow.
It was this news that he shared with each priest he encountered after the fits of laughter. In that state of ecstasy, they all embraced him and thanked him for reminding them of their own arrogance.
TM: Thank you for that story. But, really I think the man would have been hung in some places.
Master Buddha: You underestimate the power of pure enlightenment. Laughter is one of the best pathways to pure enlightenment. At any rate it is necessary from time to time to keep one’s balance.
TM: We use humor to ridicule oftentimes- to belittle others and their ways. I think that is what feels bad about humor and then it takes on irreverence, especially as it relates to one’s religion.
Master Buddha: Ridicule would be ineffective unless one has a powerful attachment to the importance and inviolability of one’s religion. It seems to me that if one is so sensitive to receive ridicule, then perhaps the weakness is in his faith that his religion has any value at all and must be held together by his defense of it as being beyond reproach.
I once encountered a monk who delivered the most eloquent and beautiful sermon on the virtue of humor. He told of his journey to a foreign land and of his many blunders with language and custom. His audience was all smiles and laughs as they recognized themselves in each anecdote. Why can’t we have that acceptance about religion? Is it somehow more important than its adherents? There is a problem here that goes deeper than offense at irreverence. There is a problem that a man can only resolve by finding his true spiritual nature through a religion that he so identifies with that he has the strength and the courage to laugh at himself and his religion occasionally. Life is experience and religion is also experience. This means that it must be accepted as fallible and in need of evolution. Man must not guard it as if it is a treasure that belongs only to him, and is so fragile that it will break at the slightest injury.
Religion is a living thing. It is nurtured in the way all living things are nurtured. It must learn. And to learn it must not take too seriously what it already thinks it knows. Otherwise there is no room for new insights. Without new insights how is it to grow and learn and allow for nurturing?
TM: What about humor in our popular culture; it reflects where we are socially, but often in a mean-spirited way.
Master Buddha: You’re correct in your emphasis on ridicule and mean-spiritedness, but really this is the stuff of children. It hurts one’s feelings to hear such things because of the attachment you have to the importance of such things. The more that you clutch onto your beliefs, whether religious in nature or secular, the more offended you’ll be at the suggestion they are unimportant or faulty in some way. There is no escape then from the mode of defense. And to be in the mode of defense requires much serious vigilance. This excludes humor from one’s life.
Without humor, expressions that should effortlessly pass through get stuck. When you have a thought or a feeling at the level of consciousness and you stuff it, what do you think is happening to the energy behind it? Humor allows for the movement. Otherwise in its place we have judgment. And with that we have stuck energy. With stuck energy we have the root cause of disease and physical distress.
TM: I think I’m afraid to let go of the beliefs and I defend them because I don’t know what will replace them. Maybe it will be worse than the ones I eliminate. And then where will I be?
Master Buddha: You’ll be stuck if you don’t release the attachment to your beliefs. Yes, certainly you could adopt beliefs that are no good to serve you and your fellow beings. But remember, that at the point you have decided to openly question your beliefs, you have opened the door to your spiritual nature in a way that can and will inform you. It will not lead you astray. It will take you where you need to go regardless of your opinion or protestations. You may at any point stop the course, but if you feel that despite your discomfort or resistance, it is the right path, you’ll continue.
It is rare to find one who has no doubt whatsoever. There is a difference between doubt and denial. A strong attachment to beliefs relies on denial to guard its gates, so to speak. Doubt can leave the door ajar and permit examination. There can be a gradual release of belief as one becomes familiar with a new idea.
TM: It seems like there must be some value to the fact that the majority of the population holds steady with certain beliefs as a sort of social glue. What would happen if everyone just shed his beliefs and tried on new ones? No one would be able to function in a society where you couldn’t anticipate anything.
Master Buddha: This is quite the conundrum for people who begin to tread the path to enlightenment. How does one explore new beliefs while remaining in the world that is governed by set beliefs that demand conformity? This is not so hard to understand once you accept that everything will be okay if you are out of sync with the collective consciousness of humanity. The mass of humanity is in sync with this collective consciousness and it is this fact that terrifies you and holds you back; yet at the same time it urges you to rebel against it. Remember this, most of humanity is subject to the magnetic pull of the collective consciousness. They have no awareness that it should be any other way—they are present with it and do not question it from a philosophical perspective. It is the way of life for them.
Those who have crossed the threshold of awakening and sense there is more to experience in life will not be satisfied. They will agitate for change in their lives and also in society as they press against the forces of conformity. This is the tension that is necessary to move the mark of progress for humanity. It is the birth of new consciousness and it struggles to break free from the confines of its womb, which is represented by mass consciousness.
TM: Is this break more difficult in Western society than in Eastern?
Master Buddha: Yes, largely because in Western society, the individual surrenders much authority. The irony is that while that is true, the individual is encouraged to compete and excel at the cost to everyone around him. On the one hand you are worthless and not capable of making your own decisions about life and on the other hand you must lift yourself up by your bootstraps in order to prove your worthiness.
It is a system of behavioral conditioning that says that you are incapable of excellence except through the authority of (fill in the blank). You may do your own thing, so to speak, as long as you don’t cross this boundary that has been established by the authority, be it religious or governmental. The great problem for Westerners is that they feel they are the freest society on Earth, and yet their happiness seems to spring only from being in a position of economic and military dominance. That again reflects the notion of being “the world authority”, which satisfied their belief system of being free. If they are the authority, then they must have overcome some other authority, which means they must be free. It is a convoluted psychology and one that will require a good deal of working out. With the spreading of Eastern thought, many in the West are beginning to question this foundational belief system. That takes us back to your question. Yes it is difficult to break with a system that breeds insecurity and at the same time encourages development of the little ego to compensate.
TM: What about dedication and perseverance?
Master Buddha: Human nature changes slowly, in the individual and in the group. Dedication and perseverance provide the counter balance to the insatiable impatience of humanity. It isn’t more than a mental discipline to favor patience. It is also a matter of the emotional nature in regard to one’s desire, but the impetus of impatience comes from the mind. Dedication and perseverance represent the noble virtues that humanity identifies with, and so can provide the strength of character needed to thwart the ill effects of an impatient mind. It is a bridge technique and once greater understanding is reached, it too shall be cast off. Humor endures beyond the shedding of dedication and perseverance. That is why I say it is the greatest of the three, yet they work together at one stage to assist humans to the next level of understanding. Where a healthy sense of humor can dissipate despair, dedication and perseverance keep despair abated because of the promise of a better life earned. Humor eliminates it immediately.
TM: We really admire dedication, loyalty and perseverance. Those are character traits held dear by most people aren’t they?
Master Buddha: Yes, but your question began with what does it take to live a spiritual life. Not what do most humans admire in one another. I’m saying that humor is a compassionate, loving way to accept one’s ignorance—of oneself and ignorance of others. The opposite of humor about these things is judgment. That means defending against your lessons, which in turns makes the lesson nearly impossible to accept without accepting blame for ignorance and the consequences associated with ignorance. That means that one is shamed as one consequence, or one must feel guilt for being ignorant, or one must feel she is lacking in some way that points to self-inadequacy. The intent of judgment is to undermine self-confidence.
TM: This always gets around to judgment is seems.
Master Buddha: It’s important to understand the harmful role judgment plays and that there are other options to using judgment. Humanity has relied on judgment because it has been believed that humans are inherently evil or at least bad and that judgment is the way to keep everyone from enacting the evil things in their hearts. If you could stand back from humanity as we can, you’d see how steeped you are in this belief and this stuck position. You cannot advance any further by using the system of judgment. This is the end of the road for it. It will only bring destruction on a huge scale if your systems of thought persist in this way.
TM: That sounds gloomy.
Master Buddha: It is. Judgment is the root of hate, for oneself and for others.
TM: Others might say it’s the reverse.
Master Buddha: They go together and so what difference does it make, where there is one there is the other and their presence makes it impossible to embrace love. That in turn makes it nearly impossible to learn, to evolve.
TM: Yet, arguably humanity has evolved, and quite rapidly in some ways, wouldn’t you agree?
Master Buddha: The speed and progress of humanity is relative and really you haven’t anything to compare it with unless you are suggesting that perhaps you could compare it to the progress of a rock. In which case I could agree that humanity is faster in progress. But what does that suggest?
TM: I don’t know. I’m not defending the use of judgment, I’m expressing that most humans probably believe we’ve come a long way in a relatively short period of time.
Master Buddha: Whatever role you believe judgment played in that progress is now over wouldn’t you agree?
TM: It won’t be so easy to just throw it away if you believe that it was instrumental in the progress you’ve made. Aren’t there different levels of judgment, like this is good and useful and that isn’t?
Master Buddha: That is a different context entirely and one, by the way, that can be used to subtly judge while pretending to be open and neutral. So, you’re right in stating there are different levels of how judgment is applied. So maybe we can start with the most obvious way regarding human behavior.
This method of judging one another’s behavior as to good or bad has it roots in an innocent and useful social practice. Early agrarian societies needed standards of behavior in order to coordinate the community toward those practices that would yield the greatest results for survival. This included provisions for food, shelter and defense. It wasn’t too long after that however that some people, mainly priests and rulers, discovered that if they could devise, interpret and defend the judgment of behaviors intended for the good of the community then they could derive much power for themselves. And it was from that point that political interests and greed for wealth and power became the motivating force behind the creation of the principles men and women were to be judged. It has only grown more distorted and corrupt ever since that time and it will only grow worse. So, that is why I say it has run its course.
Later when I asked some friends if they had seen the film I learned of the swirling debate. I jumped online and discovered more commentary than I had imagined. Then I attended a panel discussion hosted by Tikkun magazine that featured an array of Christian and Jewish clergy.