Category Archives: All

Being Centered: Buddha with Zoe

Being Centered, https://conversationswithjesusandbuddha.com/being-centered/
Being centered

 

Conversation with Buddha and Zoe: Being Centered

 Buddha: We wish to speak to you today about extremes. Because extremes move in different ways from a perceived central point, are they any different? No. To clarify, if one is looking to get fit, becoming a couch potato could be extreme, exercising for five hours a day could be perceived as extreme. Are they any different? While the behaviors of a couch potato person and someone who is exercising five hours a day may seem radically different, extremes are extremes.

People who move into extreme behaviors are cut off from their center, so, although we are speaking about extremes, we are actually speaking about those who are devoid of center.

At Wimbledon, the most prestigious court is center court. I like this! One of the best thing or compliments that can be given to a person is that they are centered. Would you trust someone more or less if you described them as centered? Would it be easier to love someone more or less if they were centered?

Humans were designed to be centered yet many spend their lives rushing around in extremes. What do I mean? I mean that ‘centered’ means feeling strong, feeling safe and sound within your own being. How many people actually spend time practicing this within their day-to-day activities? Equally, as there are so few people who practice feeling centered, there are also fewer people who exist in their center; center is all there is.

I ask that all readers find their center. How do you know where your center is? It’s the mind state that makes you feel ‘centered’. I try not to play with words. Sometimes I resist the opportunities to play with minds other times I don’t. The irony is that it is the mind that takes one out of ones center! But let’s not toy here.

To get into your center stop, breathe. You can still do all that you need to do in your day-to-day activities. You can go to work, be at work, come home from work, cook, sleep: centered. You can wake up the children, feed the children, take the children to school, get on with your daily chores, collect the children, feed the children, feed yourself: being centered. Or you can become un-centered and end up in extremes whereby you are in a rush to get to work, rush to complete your work, rush to get home, rush to cook, rush to get to bed. Similarly you can become lost in the chores or lose you own center by focusing on the children’s centers. Are the children fine, are the children fed, are the children ready are the children this, are the children that? These are extremes. I will speak about child rearing at a different time for now it is suffice to say if you are lucky enough to be raising children physically, then be aware- as they say on the airlines, fit your own oxygen mask before you fit that of the child’s. In this case center yourself. A centered parent will raise centered children: simple as that.

So this is your message today from the center to the center, saying find your center. How do you do that? Stop, breathe, be present. Once you have this go about your day to day activities and you will be successful. Success follows center. Spend a minute now thinking about how mundane tasks feel when you’re centered and how mundane tasks feel when you’re not. Similarly think about a big event. How does a big event feel when you’re centered and how does a big event feel when you’re not.

This exercise itself should conclude the importance to you of being centered at all times.

© Zoe 2015

Uniting with the Body Using Breath: Buddha with Zoe

Uniting the Body, https://conversationswithjesusandbuddha.com/uniting-the-bo…ith-the-breath/
Body and breath

Conversation with Buddha and Zoe: Uniting with the Body Using Breath

Buddha: Today we are going to focus on respiration: in and out. Why have so many of my teachings, and those who have followed me, focused on the breath? Firstly, as everyone is aware, breathing happens with or without you. Secondly, when you consciously engage your breath you are consciously engaging with the state of being that is happening whether you are aware of it or not. This is one of the easiest, and always the most successful, way of being in the present moment. You cannot escape your breath for breathing is happening to you. But when you join with what is happening to you and offer no resistance, then oneness is developed. There is nothing quite like this. There need be no association with thought. So observation of breath and conjoining of being is my favorite tool for teaching people to become still and whole.

After a few breaths the system becomes energised. Energised not only from the oxygen it has been breathing, but from the release of energy that happens when one becomes present in any given moment. By being conscious of the breath, conscious and conjoining with what is happening and offering no resistance, a huge energy release is borne. It’s akin to a star burst. This is you, one, in ones full potential in any given time simply by being aware of the breath conjoining with being, activating energy. It is from here and only here that transcendental states can be reached.

And what is the message? The message is that one does not ever escape the body to achieve greater levels of spirituality. One doesn’t ever go anywhere else than where one is to achieve greater levels of spirituality. One simply stops, observes the breathes, star burst happens, and the transcendental experience can take place. Simple isn’t it?

In my life as Buddha, I tried everything I had ever heard of to achieve greater levels of spirituality, to reach nirvana. I tried everything that meant leaving the body, in some ways looking back now, killing the body. I also had had from my previous times experiences of indulging the body and all the body was doing was being! Simply responding to what I did with it. If I ate it would digest it, if I drank it would absorb, if I fell it would bruise, if I laughed it chortled. What a close relationship you have people, spiritual beings, with your body. This is something never to be overlooked, but something to be nurtured. This is your best friend. Look after it, but more importantly be one with it through oneness with it. The star burst happens the transcendental state can take place. Care not for what it looks like only its levels of health. If something needs fixed or restored work towards that goal in whichever way you know how. Do not criticise and judge it for being something that it is not, for it is and your development will happen through your uniting with the body, not from desecrating it for it being not something that is a construct of the mind.

So for all of you breathe, enjoy, relax, come and meet me [Buddha laughs].

© Zoe 2015

A Day of Rest: Buddha with Zoe

A Day of Rest, https://conversationswithjesusandbuddha.com/a-day-of-rest/
A day of rest

Conversation with Buddha and Zoe: A Day of Rest

Buddha: So, what have you been today, a Rose or a Lily? The truth is you have been unconcerned with all. There is a reality beyond that of knowledge, beyond that even of acceptance. It is the reality of just being-ness.

One knows when one has reached this stage for one is neither concerned with the state of the lily or the rose, one simply just is. Up until then be aware of who you are.

It is important for all of you to have days of rest. Days where you allow the mind to calm, even be listless, where you enjoy game playing, where you give yourself nothing much to do. You refer to these times as holidays. Yet even on holidays you can seemingly charge the mind, believing that because it is different information such as that picked up at a historical sight than what you’ve previously known, it’s a break.

Ensure that at all times that you give yourself breaks. It is through breaks that you will prosper. Perhaps not in the material sense, but certainly within a health and well being sense. And from all that I have seen and witnessed this is what you need more than anything else. So enjoy your times of rest and give them to yourselves deliberately and guilt-free.

© Zoe 2015

Right Use of Mind: Buddha with Zoe

Right Use of Mind, https://conversationswithjesusandbuddha.com/right-use-of-mind/ ‎
Right use of mind

Conversation with Buddha and Zoe: Right Use of Mind

Buddha: We need to get to the bottom of why people do not choose to use their minds correctly.  A well working mind is like a well-oiled machine: it takes you clearly, decisively and definitively to where you need to be. Yet people choose to allow their minds to rust and take them down roads and paths to oblivion. There needs to be recognition, first, that the minds of men need to change.

Second, there needs to be a clear understanding that change can exist and thirdly, there needs to be easy to use methodical, logical, dependable, un-debatable tools.  You cannot escape the mind although the mind can escape you.  This is not something to be feared or fearful of.

Mind simply exists.  It was created as a means of allowing humans to rise above that of the levels of animal.  As I’ve said before, this has happened. However, for many this has meant dipping below the level of animal.  With needless violence, killing, disgracing, maiming and shocking. What for? For the purpose of satiating an out of control ego.

© Zoe 2015

Be Yourself: Buddha with Zoe

Be Yourself, https://conversationswithjesusandbuddha.com/be-yourself/
Be yourself

Conversation with Buddha and Zoe: Be Yourself

Buddha: Lets speak more about mind. As you know there is no one conscious reality, there is no one consciousness. Instead, there are interlinking realities. And what is that interlinking reality? Love: love inter-relates all. What do we mean by love? The ability to be joyous in just being.

The flower is just a flower. A rose doesn’t try and be a lily; it simply extends the best of itself to try and meet the sun as a beautiful expression of the creative wonder of God. And this is what we want for humanity. If you are a rose don’t try and be a lily. If you are a lily don’t try and be a chrysanthemum. Simply be, learn to be.

There is nothing to do there is no way to be, other than through the suspension of mind. Yet, interestingly, it is mind that inter-relates all. There are many paradoxes to this as there are many layers of reality. What is real for your cat Zoë, is real. What is real for the bird that the cat is watching, is real. What is real for you watching the cat watch the bird, is real. What is real for me is the connective force that unites all of us, of which I am part, and the willingness for a transcendence. The transcendence of the current state of humanity. This current state is nothing but a state mind. When enough people change their state of mind there will be a change in the state of reality. This is not hard. It is easy to do and it starts with every individual taking account of their lives, their works and choosing to wake up.

Spending your time as a rose trying to be a lily is exhausting. Ultimately you will fail. But understanding that you are some sort of flower that through becoming peaceful with the self turns out to be a rose will be a wonder. And this is what we wait on: the return of the rose.

How do you know if you’re a rose trying to be a lily? It hurts. How do you know if you’re a lily trying to be a rose? It hurts. You are reaching for something that is beyond your form, beyond essence, beyond your blueprint, yet you bend and twist and dye, and contort. And ultimately there will be no peace, there will be no stillness, there will be no wholeness- there will only be pain for a rose cannot be a lily and a lily cannot be a rose. How do you know if you are a rose? You are a rose and you have peace. How do you know if you are a lily? You are a lily and you have peace.

What is peace? A fundamental feeling that all is well and all is well with you.

All that is not well can be resolved. Some things will take large efforts, some things will take smaller efforts. But ultimately only a rose can be a rose and ultimately only the lily can be the lily. To try and be something else is to inflict pain. This is not the purpose of a rose even though it has thorns! This is not the purpose of a lily even though its pollen can be toxic! A rose is a rose and a lily is a lily. Let that be for now.

© Zoe 2015

 

It Simply Is (Part 4): Buddha with Zoe

It Simply Is Part 4, https://conversationswithjesusandbuddha.com/it-simply-is-part-4/
It simply is part 4

Conversation with Buddha and Zoe: It Simply Is (Part Four)

Buddha: How often is it then that a distractive mind becomes a fearful mind? There are very few of you who have spent time exploring their minds so that a distraction becomes fear, fear becomes a distraction and all that exists is the hamster wheel of being, of doing, as opposed to the presence of God in the moment. So I say to you explore the mind.

There is nothing to be frightened of.  You will find fearful thoughts, fearful forms, but more importantly, you will find distraction.  And of what you feel is fearful, only a small proportion will actually be fear-full; the rest will be distraction.  And of that which is fear-full, simply sitting and acknowledging it as a thought form will allow it to move. Simply state, “You are a thought form, go. I am capable of being. I need not acknowledge you, and in that acknowledgment, allow you to take me over and allow you to become.” For that is all that happens when one engages in these types of thought forms, the thought form is able to become.  And as a human being, is this not you worst nightmare? Engage not with the thought form.  Simply acknowledge it and state to it, “You are a thought form go. I am me, I will be.”

The minds of men are messy, are distracted—have become fear-full. Chaos reigns and only those who are willing to become a disciple of clarity will work to free themselves from the bondage. For this is the truth: Mankind as whole is in chains to itself, in chains to that which separated it from an animal, which for some has meant that part of the species has become lower than that of the animal and through desires, through allowing thought forms to become have allowed catastrophes and horrors of being, such as that not seen in the animal world.

This is not your destiny. This was never your destiny going below the level of animal, no. You were meant as a species to find us from the level of form; to explore new ways of love and being while inhabiting different forms.  This is all within you.  This is the blueprint of humanity.  However, this will require the disengagement of current mind, the individual to become disciple of clarity and from there mankind will be able to raise itself to its destiny.  And individuals, such as yourselves, will be able to see clearly what is the beauty of this place that you call your home, earth, the love that does exist within the hearts of all, the essence of God, the connection, the oneness to all that is an indisputable truth.

Work to become clear of mind and the gifts of gods will be yours.

© Zoe 2015

For It Simply Is Part 1 click here.

For It Simply Is Part 2 click here.

For It Simply Is Part 3 click here.

Integration and Disintegration: Buddha with TMichael

Integration and Disintegration, https://conversationswithjesusandbuddha.com/integration-and-disintegration/ ‎
Integration and disintegration

Conversation with Buddha and TMichael: Integration and Disintegration

TM:  I feel like for many years I have tried to integrate my human self with my spiritual self.  At times I feel I have reached some measure of success only to witness set backs in the form of failures in my life—failures to live purely in my convictions, or failures in relationships, etc.  How can we feel one moment in the complete bliss of integration and then later as if things have become unraveled?

Master Buddha:  There is a natural progression toward integration that includes disintegration.  It’s the same as when you try to affix one object to another and the seal is not set just right.  Maybe there is debris mixed in the seal.  Maybe there are gaps in the seal.  Whether it’s obstruction or space, the seal is not complete and can be easily pried apart with the least amount of stress to one of the objects.  Your human personality and your spirit work in a similar fashion.

Once you are inspired and begin to inquire about your spiritual nature you begin to receive information about spirit.  You begin to look at your human life through a new filter.  You begin to question your life and its meaning.  This is the beginning of integration.

Recognize what is happening even in this beginning.  There is a natural disintegration of your human personality, that is, due to new, incoming information from spirit your personality begins to fragment and parts begin to modify.  Some parts you may let go—destruction.  Some parts you may transform.  But what was before is no longer the same.  Disintegration within the personality has occurred.  At the same time, integration has begun between spirit and personality.  However minute that may be, it is an integration.

There is a series of cycles of integration and disintegration that occurs.  This may go on for a period of time until the tension resolves and you conclude that you have settled on a point of integration.  That is what you describe as the point of bliss.

That state persists for some time until there is a crisis, which disturbs that state.  New tension is created and you begin the cycle of disintegration—the tension must be resolved.  Suddenly you may realize that all the beliefs you adopted in your quest for spiritual alignment where somehow off.  You shed them as a snake sheds his skin.  Now you are disintegrating your spiritual concepts.

The process is one by which personality disintegrates, spirit disintegrates, the combination of the two in relationship disintegrates and then it begins a new cycle of integration.

TM:  So when do we know we’ve reached the final point of integration?  How long will this go on?  It’s tiring and almost maddening.

MB:  It is no different really than my opening example.  It continues until you have properly removed the debris or space between the two objects of integration.

TM:  Won’t there always be things we can’t or don’t know about ourselves, personally or spiritually?

MB:  This is the great challenge of enlightenment—when do you reach that point?  Who can know, perhaps one who is fully enlightened?  But how do you know who that is if you are not fully enlightened yourself?  Is that not the basis of faith?  Faith covers the gap between what you know to be true and what you don’t know.  It is the motivation to continue, because you believe in the process.

TM:  Makes me want to give up at times and say this is bogus, a waste of time.

MB:  Yes, and for a while you might do that.  That’s a point of disintegration between your personality and your spiritual self.  When faith or belief in the process can’t be the salve to satisfy the tension, then abandonment is a choice.  That’s natural.

TM:  So, that happens, then what?  Why would I get on the treadmill again?

MB:  You may not.  You may decide to live from the perspective that your personality is all there is.  That the state of personality is all there is for everybody and that is your world.  You may find some new evidence that pushes you back into inquiry, which starts the cycle of integration and disintegration again.

TM:  I’ve done both of those things.  It’s wearing me out.

MB:  Yet it continues.  So, something within you pushes through the haze and says try again.  What pushes?

TM:  I don’t know, something happens and it starts again.  Maybe I should pay attention, but it seems like before I know it I’m inquiring again.

MB:  Well, let that be a mystery for now.  As you progress through the cycle maybe that is revealed for you.  Then it will be okay for a while until something else happens to disturb it.

TM:  So, basically you’re saying that it is a struggle forever and I’ll either engage the process or I won’t.

MB:  I’m not saying it’s a struggle forever.  I’m saying that it’s a struggle for as long as it is and that it doesn’t really matter how long it takes.  Until such time that your spiritual self can tap into its essence within your personality and transmute it into a reflection of spirit, you will go through various stages of integration and disintegration.  Your impatience may serve you to keep trying or it may persuade you to abandon the process.  Your choice.

TM:  Yeah, I always come back.

MB:  One simple truth is that you don’t really have a choice in the long run.  You can abandon the process for a while or you can push too hard and feel frustrated.  But your spiritual self is never dormant or absent.  Spirit isn’t time-constrained, as is your personality.  And that may be something you have to take upon faith.  Maybe you already accept that, but have to just not think about it for a while.  It doesn’t matter.  You will eventually resume the cycle.  That is the natural order of life on earth.

© TM 2015

It Simply Is (Part 3): Buddha with Zoe

It Simply Is Part 3, https://conversationswithjesusandbuddha.com/it-simply-is-part-3/
It simply is part 3

Conversation with Buddha and Zoe: It Simply Is (Part 3)

Buddha: So once peace has been established, once there is recognition of it is, then there can be resolution. But this resolution need not be the end point, for what does this resolution mean? In some cases the end of suffering will come from having peace with what simply is. When the mind can let that go there can be an immediate and everlasting end of suffering with this issue. However, in other cases this will not be so.

There will be an immediate end of suffering and then there will come the realisation that action, rightful action, action borne out of the desire to end forms of suffering entering into one’s life, to end one’s karma with these particular issues will ensue. An example is, “Why, why, why, this hurts, this hurts, this hurts. I want this car, why can’t I have it. I feel so unhappy I can’t have this car. Life is poor, I am poor.”

When there is an understanding of it, there will be a resolution and for some this will mean an acceptance that a perception of poverty is acceptable. And for others there will be the understanding that, ‘Yes, it is and this is not the way I wish to live my life therefore I will take action’. But rightful actions are very different from the actions coming from the needs to satisfy our desires that will lead to suffering. So some actions will end suffering, some actions will lead to suffering.

This is why we ask you to consider the concept of rightful action. Does this lead me out of my karma of pain or does this lead me into another karma of pain? How does one distinguish which is which? One simply knows. If one is unsure one finds a place of stillness and asks the question once more. There is nothing difficult in this. If one is unwilling to find a place of stillness to ask a question of oneself, then one is creating karma of pain and suffering. This must be made clear. This is the end of this lesson.

© Zoe 2015

For It Simply Is Part 1 click here.

For It Simply Is Part 2 click here.

For It Simply Is Part 4 click here.

 

It Simply Is (Part 2): Buddha with Zoe

It Simply Is Part 2, https://conversationswithjesusandbuddha.com/it-simply-is-part-2/ ‎
It simply is part 2

Conversation with Zoe and Buddha:

It Simply Is Part 2

 

Buddha: The aim of my discussions with you, Zoë, is to bring stillness into the lives of many, and as I was on earth, to relieve the suffering of the many. The suffering that is just and unjust. By that, we mean the suffering that is created by us and that which life unfolds for us.

Man was not made to suffer. So why does he we hear you ask. Over-development of the intellect: plain and simple. It has become a muscle that has become too strong, too strong for the creative urges of man, too strong to be able to let go with any ease. Intelligence was given to you as your species came down to exist here on earth. Your gene pool was taken from that of the animals and you were developed, given the gift. Yet though the gift was given from God, from all that is, it has become what has taken you away from all is, and fundamentally this needs to be rectified. We need you now to use your minds to learn to train and control your intellect. To take that muscle and through work, through dedication, allow its control to become flaccid and its repartee- its ability to distinguish what is right and wrong in a situation- to remain. So if you like, what is needed is a lobotomy and this muscle needs to be halved in size. Once halved in size it will become equal once again and be able to balance with mankind’s other gifts, its creative urges, its flows, the intuition, and the instincts. There is nothing that cannot be achieved on earth. Not through the intellect but through the creative flow and then the utilization of intellect henceforth.

I listen to the suffering of many. “Why, why, why, why, why, why, why, why?” No answer comes. However, “Why, why, why? This hurts, this pains, this hurts, this pains, this hurts, this pains. I wish for, I wish for, I wish for, I wish for, I wish for.”

What does this get?

“Why, why, why, why, why, why, this hurts, this pains, this hurts, this pain, I wish for, I wish for, I wish for.”

The resolution to suffering is not within the mind it is in the end of mind.

This is short today Zoe and it is very straight. We end this suffering from the cessations of mind. By this we mean the cessations of mental desire. Pointless mental questionings that are incapable of answers. “Why?”, “Because.” “Why?”, “Because.” “Why?”, “Because.” “Why?”, “Because.”

From now on when someone asks, “Why”, say, “It simply is.” This need not be pain, this need not be suffering. Accept the simply is and find the peace there in. There is no movement from this point for mind, except to take you away from this point. When you are taken away from this point the suffering and pain will begin once more. “Why, why, why?”. “It simply is”. Find the peace from this point and be aware that only the mind can take you away from this and you will resume pain and suffering. “Why, why, why?” I needn’t go on now Zoe.

Do you know that all enlightenment is this simple? Goodbye for now.

© Zoe 2015

For It Simply Is Part 1 click here.

For It Simply Is Part 3 click here.

For It Simply Is Part 4 click here.

It Simply Is (Part 1): Buddha with Zoe

It Simply Is Part 1, https://conversationswithjesusandbuddha.com/it-simply-is-part-1/ ‎
It simply is part 1

Conversation with Buddha and Zoe:

It Simply Is (Part 1)

 

Buddha: What you’ve to understand is that all is here. All is neither waiting nor ready, it simply is. This is what can be tapped into. You have been fed information about slipstream and how all exists within the slipstream below the level of conscious thought. By bringing consciousness to the fore, thought becomes secondary, and an awareness of slipstream becomes primary. Now what happens in slipstream? Different ways of being: you simply are; it simply is. All is expansion; all is contraction. All is resonance and all resonates with the beat of God. It is within this slipstream that you can tap into being one with nature; but even nature is another level to be moved through.

For, as thought presides over consciousness, for many of you nature presides over reality. Reality, I hear you say, isn’t that the domain of conscious thought? There is a truth, there is a harmony, there is an equinanimous resonance deeper than all of that. As deep as the deepest part of the sea, as wide as the widest part of space: yet it is neither space nor sea, but existing beyond form and beyond the levels of form.

Within this reality, within this stream, you will meet me. We will talk again.

So we all exist, all of us, as one but in the slipstream below the level of conscious thought. I say below for we are always there underneath the conscious thought. The conscious thought is like the interference on the television screen of old that becomes all absorbing. Imagine a person who, rather than watching the screen, begins to watch the interference around the side of the screen, and so misses the main show. This is what’s happening. The main show is missed. To some extent this has always been. However, there is more at stake within your world at the moment. Hence, my return.

So I say that we are all here existing below the level of conscious thought for if you take away conscious thought and begin to breathe, “da-da” there we are! (I do have great humor Zoe and I like to use it.)

So what do you need to do to become mindful of the show? Breathe: simple as that. This has been heard many times before and it will be heard many times after this has been recorded and typed.

Breathing, breathing, when one is conscious of breathing and one opens ones eyes life is simply happening; it just is. In this case Zoe as you have opened your eyes there are birds flying in the trees, the clouds are moving across the sky, there is traffic on the road nearby, in the reflection in the window you can see the palm trees waving in the wind. This is all simply happening; it is all simply being. Now if you were to become involved in the interference of your mind where would this go? Nowhere! It simply would continue to happen without you noticing it and what would you have missed? You would have missed being in the present in your own life. So what is the price of this? For many there is no question, the price is too high. But others choose to become involved in the interference and we move on to the subject, Zoe that we have been making you aware of, the pursuit of pleasure.

How do you feel Zoe opening your eyes, breathing?

Z: Peaceful.

MB: Yes, are you concerned?

Z: No.

MB: Are you worried?

Z: No.

MB: Are you desiring?

Z: No, not even that cup of tea.

MB: Simply by breathing and opening the eyelids. Isn’t that amazing? Now let’s put you into a different situation Zoe. Let’s put you into a busy office. Imagine one where the phones are ringing, people are talking, there’s artificial light, there is work in front of you, your in-tray is bigger than your out-tray. Imagine you sitting in this situation at your desk and picture yourself breathing and opening your eyes. How do you feel?

Z: Peaceful.

MB: What is happening around you?

Z: Life.

MB: Do you have any desires in that moment?

Z: No.

MB: Now let’s move you into a different situation- one that my forefathers are said to have experienced. Let’s put you into the middle of a battle zone. Open your eyes and breathe.

Z: Don’t know if I could do that Buddha.

MB: What would you be doing if you couldn’t do that?

Z: I would be looking around me to see if anyone is going to kill me. I wouldn’t feel I was capable of relaxing or switching off my adrenaline system. I feel I would need the heightened reality to live.

MB: Ok, what would it take for you to breathe? A God to visit you?

Z: Yes.

MB: You know the story Zoe and I know the story too. There are times when the human system is built for dealing with such stress, such chaos, and such heightened senses of the need to survive. You have, after all, evolved from the animal kingdom where this is a highly necessary part of their reality. To switch off your sensory system may involve in your own death.

© Zoe 2015

For It Simply Is Part 2 click here.

For It Simply Is Part 3 click here.

For It Simply Is Part 4 click here.