Conversations with Zoe and Buddha: In the Absence of Love
Buddha: In the absence of love nothing is real. Your sensory perception still perceives but it has lost its connection to All That Is. Remember the Heart of the Matter. Only love is real. Everything else is meaningless.
Buddha: Let us start how we must begin. A mind is a mind. A tooth is a tooth, A television a television. But are they not also of mind? Who named them? Created them? Can you visualize them? Experience them? Only through your mind.
So, where do I say you should all start? By questioning everything you think you know. You think you know. You think you know nothing. You know… You know…
Well I say to you- Ha! There is nothing to know. There is everything to know. But all of it- ALL OF IT- is a play on words, worlds, concepts, realities. Each of you go as far as your mind will let you. Know this.
Conversations with Zoe and Buddha: The Three Musketeers
Buddha: The Three Musketeers- I like that story. The story that resolves itself around a principle that I myself taught and continue to witness being taught.
One for All and All for One!
You are bonded by your heritage- part of the cosmic force that defies time and space, form and formless and conceptual reality. You are all one species, physically, here on earth.
Yet you spend time distinguishing self for others. ‘This makes me special, unique, individual’. I say ALL FOR ONE AND ONE FOR ALL! Be your selves. You are separated by the unique combination of the parts that make a body look a certain way, a voice sound a certain way, a mind influenced and think in ways. All of you are unique aspects of the other. This is what your differences are- a reflection of the other parts that you are currently not in this life. So are you unique? In a very tertiary and transitory way. Like a fleeting thought, a small gasp of air. But truly you a real part of the kaleidoscope of ALL. Unite your perspectives and physical forms and see the ALL that you are.
Conversation with Jesus and Zoe: Heed The Murmurings
Jesus: So you think you can do this on your own, this life? This existence?
You can’t. You are all interconnected and interwoven, dependant of the well being of all, all than the one. All of you at the day of reckoning will be held accountable to Us for your ignorance, misdemeanours and misnomers towards others.
Each of you must learn to turn the other cheek, help the stranger, love your neighbour before the ascent of your race is possible. This is why highly evolved beings return to earth – to ease the suffering. Thinking of the All not just the One. The suffering tide is coming. It will come in TV shows and books, churches, synagogues, mosques, earthquakes and hurricanes and it will ask each of you to look within and find the humanity, the strength, the willingness to help those who are weaker, more vulnerable and less able than yourselves.
For those of you who worship at the bank and in “goods” this will be shaken or taken away and a New world order, a New earth will emerge and fill the cracks, the voids in the old ones.
The prophets are in place. The time is now. Those that feel the move will move with it.
For those that ignore and refuse the inner murmurings (it’s in you All) there will be consequences.
Hail the new order has come and with it a new beginning, a new possibility a New Way of Being for you All.
Heed the murmurings, awake to the realities of your life and your consequential affect on the lives of others and you will hardly notice the change take place.
Buddha: Lets speak more about mind. As you know there is no one conscious reality, there is no one consciousness. Instead, there are interlinking realities. And what is that interlinking reality? Love: love inter-relates all. What do we mean by love? The ability to be joyous in just being.
The flower is just a flower. A rose doesn’t try and be a lily; it simply extends the best of itself to try and meet the sun as a beautiful expression of the creative wonder of God. And this is what we want for humanity. If you are a rose don’t try and be a lily. If you are a lily don’t try and be a chrysanthemum. Simply be, learn to be.
There is nothing to do there is no way to be, other than through the suspension of mind. Yet, interestingly, it is mind that inter-relates all. There are many paradoxes to this as there are many layers of reality. What is real for your cat Zoë, is real. What is real for the bird that the cat is watching, is real. What is real for you watching the cat watch the bird, is real. What is real for me is the connective force that unites all of us, of which I am part, and the willingness for a transcendence. The transcendence of the current state of humanity. This current state is nothing but a state mind. When enough people change their state of mind there will be a change in the state of reality. This is not hard. It is easy to do and it starts with every individual taking account of their lives, their works and choosing to wake up.
Spending your time as a rose trying to be a lily is exhausting. Ultimately you will fail. But understanding that you are some sort of flower that through becoming peaceful with the self turns out to be a rose will be a wonder. And this is what we wait on: the return of the rose.
How do you know if you’re a rose trying to be a lily? It hurts. How do you know if you’re a lily trying to be a rose? It hurts. You are reaching for something that is beyond your form, beyond essence, beyond your blueprint, yet you bend and twist and dye, and contort. And ultimately there will be no peace, there will be no stillness, there will be no wholeness- there will only be pain for a rose cannot be a lily and a lily cannot be a rose. How do you know if you are a rose? You are a rose and you have peace. How do you know if you are a lily? You are a lily and you have peace.
What is peace? A fundamental feeling that all is well and all is well with you.
All that is not well can be resolved. Some things will take large efforts, some things will take smaller efforts. But ultimately only a rose can be a rose and ultimately only the lily can be the lily. To try and be something else is to inflict pain. This is not the purpose of a rose even though it has thorns! This is not the purpose of a lily even though its pollen can be toxic! A rose is a rose and a lily is a lily. Let that be for now.
Buddha: What you’ve to understand is that all is here. All is neither waiting nor ready, it simply is. This is what can be tapped into. You have been fed information about slipstream and how all exists within the slipstream below the level of conscious thought. By bringing consciousness to the fore, thought becomes secondary, and an awareness of slipstream becomes primary. Now what happens in slipstream? Different ways of being: you simply are; it simply is. All is expansion; all is contraction. All is resonance and all resonates with the beat of God. It is within this slipstream that you can tap into being one with nature; but even nature is another level to be moved through.
For, as thought presides over consciousness, for many of you nature presides over reality. Reality, I hear you say, isn’tthat the domain of conscious thought? There is a truth, there is a harmony, there is an equinanimous resonance deeper than all of that. As deep as the deepest part of the sea, as wide as the widest part of space: yet it is neither space nor sea, but existing beyond form and beyond the levels of form.
Within this reality, within this stream, you will meet me. We will talk again.
So we all exist, all of us, as one but in the slipstream below the level of conscious thought. I say below for we are always there underneath the conscious thought. The conscious thought is like the interference on the television screen of old that becomes all absorbing. Imagine a person who, rather than watching the screen, begins to watch the interference around the side of the screen, and so misses the main show. This is what’s happening. The main show is missed. To some extent this has always been. However, there is more at stake within your world at the moment. Hence, my return.
So I say that we are all here existing below the level of conscious thought for if you take away conscious thought and begin to breathe, “da-da” there we are! (I do have great humor Zoe and I like to use it.)
So what do you need to do to become mindful of the show? Breathe: simple as that. This has been heard many times before and it will be heard many times after this has been recorded and typed.
Breathing, breathing, when one is conscious of breathing and one opens ones eyes life is simply happening; it just is. In this case Zoe as you have opened your eyes there are birds flying in the trees, the clouds are moving across the sky, there is traffic on the road nearby, in the reflection in the window you can see the palm trees waving in the wind. This is all simply happening; it is all simply being. Now if you were to become involved in the interference of your mind where would this go? Nowhere! It simply would continue to happen without you noticing it and what would you have missed? You would have missed being in the present in your own life. So what is the price of this? For many there is no question, the price is too high. But others choose to become involved in the interference and we move on to the subject, Zoe that we have been making you aware of, the pursuit of pleasure.
How do you feel Zoe opening your eyes, breathing?
MB: Yes, are you concerned?
MB: Are you worried?
MB: Are you desiring?
Z: No, not even that cup of tea.
MB: Simply by breathing and opening the eyelids. Isn’t that amazing? Now let’s put you into a different situation Zoe. Let’s put you into a busy office. Imagine one where the phones are ringing, people are talking, there’s artificial light, there is work in front of you, your in-tray is bigger than your out-tray. Imagine you sitting in this situation at your desk and picture yourself breathing and opening your eyes. How do you feel?
MB: What is happening around you?
MB: Do you have any desires in that moment?
MB: Now let’s move you into a different situation- one that my forefathers are said to have experienced. Let’s put you into the middle of a battle zone. Open your eyes and breathe.
Z: Don’t know if I could do that Buddha.
MB: What would you be doing if you couldn’t do that?
Z: I would be looking around me to see if anyone is going to kill me. I wouldn’t feel I was capable of relaxing or switching off my adrenaline system. I feel I would need the heightened reality to live.
MB: Ok, what would it take for you to breathe? A God to visit you?
MB: You know the story Zoe and I know the story too. There are times when the human system is built for dealing with such stress, such chaos, and such heightened senses of the need to survive. You have, after all, evolved from the animal kingdom where this is a highly necessary part of their reality. To switch off your sensory system may involve in your own death.
Conversation with Buddha and TMichael: Truth and Trust
TM: I can see upon reflection of what you have said about reincarnation and karma that I had a notion that it was a form of punishment to correct wrongdoing, or reward for good things done. And one has to come back time and time again to get it right. That’s not it though, is it?
Master Buddha: Getting it right, meaning purifying your essence while in material form, and consequently purifying your material form would be one way to see it. Punishment and reward is wholly a human concept.
TM: But we have so many stories of God(s) punishing people for all sorts of things they did wrong, or for disobeying God(s). How do we change our orientation toward that model?
Master Buddha: I don’t know. You could just give it up because it no longer serves you.
TM: Well, that’s just too easily said. Much harder to do I think.
Master Buddha: You have to make that choice whether to hold on to what you once knew and cherished as truth or to embrace a new idea that better suits your current state.
TM: How do you know when it’s time to do that?
Master Buddha: Ask yourself, what is the worst that could happen if I embrace this new thought? Can you not retrieve the old one? Who gave you all these rules that you must rigidly follow?
TM: I suppose at some point I accepted them as truth and have clung to them because I want to live according to truth.
Master Buddha: Truth shifts with you. It is not a fixed thing that you can cling to and drag it around. Truth represents reality. But remember that your journey on Earth in material form presents you with an avalanche of illusion. You must be adaptable and truth seeking, not truth-clinging.
TM: Don’t you have to have something to hold onto for just a little while? I mean, isn’t truth-seeking a truth to follow? When would you give that up?
Master Buddha: As soon as I believe it no longer serves me. And service to me could mean something very different than when I adopted truth-seeking in the first place. You like many others are afraid of losing control and so you place limits; you reduce meaning and experience. Reincarnation and karma allow for a non-judgmental experience of life in material form. If you are fluid enough in your orientation you can experience all that there is in the world of illusion in a very short time. If you’re not, then you can take a long time to spin around in the same space until you realize that is what you’re doing.
TM: How do we know which truths to trust and to follow?
Master Buddha: You don’t know based upon trust do you? You know based upon deliberation in a mental process. You know based upon what has been handed down through the ages in the form of teachings and social norms. You know according to your familial orientation. And you know according to what serves your ego.
If you knew based upon trust, you would not need those other inputs would you?
TM: So you’re implying that I need to find trust first?
Master Buddha: The ego does not trust; it scans. It searches high and low for signs of agreement or disagreement with its agenda. It will play any role that serves to maintain its primacy. It is, in fact, the most worthy foe of any one you could meet. And it is who you think you are.
Trust is incongruent with ego. That is, unconditional trust is in congruent with ego. Trust based upon conditions and waivers abound with the ego. To seek truth with such a handicap is nearly impossible if not maddening.
In ancient cultures, trust was based upon instinct. With modern civilization, the mental faculty has replaced instinct. Beyond the mental faculty you will discover the true seat of trust for your purposes of living on Earth. Then you may choose truths based upon trust.
Conversation with Jesus and TMichael: Spirituality and Governance
TM: Neither of you have ever taken much interest in politics and government in our conversations. And yet both of those activities have such a major impact on humanity that I wonder why you have stayed away from those areas.
Master Jesus: There are Masters who work directly with those institutions and we coordinate with them of course. Religion and spirituality must be transcendent, from the perspective of teaching, while incorporated as a matter of practical application. Humans must be free to explore their personal spiritual nature without encumbrance. If the process of spiritual self-discovery is intertwined with politics and government there is no way to allow complete freedom to the individual and control the many variables of a society.
Governments must be able to curb freedoms of its members to the extent that it is necessary to preserve peace and remove violence from their daily lives. But spiritual freedom is absolutely necessary to the individual if he is to reach his pinnacle of potential. He will in turn contribute mightily to society through his daily activities, like work and governance. It’s a mistake to think that spiritual understanding is a code for social governance at the group level, especially as diverse as are the populations of Earth.
TM: Yes, but governments are made up of spiritual and non-spiritual people who have to draw upon some code that is embodied in the laws of the land. Are you saying that the spiritual people shouldn’t suggest using spiritual understandings to guide the creating, enforcing and regulation of laws?
Master Jesus: I’m saying there is a fundamental difference between an individual understanding spiritual realities and a society choosing a code of conduct for its members. One is based upon complete freedom to explore and delve deeply into personal matters, while the other is dedicated to finding the most superficial level of engagement across a diverse array of personalities that must live together in peace and harmony. Without peace and harmony there is no point to governance because there is no point to living in a community. Humans congregate because it serves them to do so. Governance preserves the value of the community from a social perspective, not a spiritual one. By its nature, governance will have spiritual overtones if it consists of spiritual individuals. But it shouldn’t consciously strive to integrate spiritual codes into legal codes.
TM: I’m not sure I’m grasping this concept. Let me state it and you tell me- so if the members of a society tend to be spiritual themselves, even though they may not consciously try to mirror their internal spiritual nature in devising laws, it inevitably will mirror their spiritual nature. Is that what you mean?
Master Jesus: That’s close. But let me put it another way that may help you to understand. If I am a member of a society, I am also an individual. I accept that my social freedoms intersect with other members of my society and I accept that I may not express all of who I am all the time in the context of society. There is a governor so to speak on my actions in order to preserve the peace of my society just as others are doing the same. We agree to blunt our expressions to the degree that it is in the best interest for us to do so.
I am an individual who is permitted complete freedom to explore my spiritual nature and so are the other members. I can choose my beliefs and can worship whatever or whomever I choose in whatever way I choose. Now the big qualifier is that I can do this so long as it doesn’t involve me violating anyone else’s right to enjoy the same freedom. This means that my personal spiritual experience serves me individually and others who consent of their free will. But it shall not be imposed upon others.
The US and Canada have the closest approximation of this arrangement, as do some European nations and other democracies throughout the world. It requires a general sense of overall freedom in order to allow freedom for religious or spiritual pursuit. Governments that are authoritarian will not permit those freedoms because there will be an imbalance between the secular and the spiritual and eventually human nature will push for freedoms in the secular. Dictators know this and thus control religious freedom to a level equal to or slightly less than the secular freedoms.
The measure of a government’s willingness to permit spiritual freedom for its members can be seen in how it treats secular freedoms. Presumably in the freer societies, members openly participate in the adoption of codes of governance. More and more in your country have the leaders and powerful influences begun to strip away secular freedoms under the guise of security for all. You can see how this is working out and they understand that they must maintain the balance with religious freedom, i.e. religious freedom cannot expand beyond the secular boundaries. It will be a matter of time before small efforts will be made to curb religious freedoms. Without an adjustment in this way, they risk losing the ground they have gained in reducing the secular freedoms.
TM: I can see why you stay out of politics. So, I do understand the balance required. But it seems like a difficult thing to measure when changes are subtle.
Master Jesus: It’s a difficult thing to measure under any circumstances because of the complexities of modern society. But you do have a baseline of freedom from which any deviation can be marked. Just as there is a political outcry against reduction of personal freedoms, so too will there be a rejection of loss of religious freedom when that moment arrives. It is less subtle to those affected and they will signal the deviation from the baseline. Just listen.
TM: Will you speculate on a motive for reduction of freedom by those in power?
Master Jesus: I think that it is a mix of motivations, some are consciously aware of what they are doing and others’ motivations are so ancient that they are operating on automatic reactions of fear and greed. In modern societies, at least the past 2500 years, there has been recognition of this balance required between the secular and the religious, even when the religious right and might is used to govern the secular, and even when the secular powers have tried to extinguish or marginalize religious power. Politicians and rulers have learned that there must be balance even when it is slightly skewed to one side or the other. That may sound like a contradiction, but balance doesn’t always mean equal portions or weights; it isn’t needed to govern if your intent is to control others for your purposes. There is point at which one can push his agenda to achieve his goals while permitting just enough freedom to keep the whole system from falling over. The above statements, notwithstanding, the thing that cannot happen is that religious freedom cannot be greater than the secular freedom without the system toppling.
TM: Why not?
Master Jesus: There are two reasons. The first is that religious leaders can be prone to the same corruption spurred by power and vanity as secular leaders. If they are too much in a position of power because of an imbalance in freedoms it is more likely they will grab for the secular domain to pull under their power, which will force a reduction in the religious freedoms that helped them gain their power in the first place.
The second reason is that individuals are who free to pursue their spiritual life and spiritual understanding will eventually recognize the injustice in a system that too strictly rules their secular life and they will rise up against it.
So you can have a system whereby the secular freedom is equal to or slightly greater than the religious freedom and there can be balance. But the opposite is not true. There must be a relative balance up or down the scale in the ratio of permissiveness to restriction.
TM: Well, wouldn’t the result then be a balance, i.e. secular freedoms would rise slightly and religious freedoms might stay the same, but drop relatively?
Master Jesus: Yes, that is the point of my statement. A system whereby the religious freedoms are greater than secular freedoms cannot be sustained. There will inevitably be an adjustment.
TM: So, how do you coordinate then with the Masters who work in the area of government?
Master Jesus: We coordinate very much in the same way you on the physical plane would coordinate such an effort, but without the politics of egos and fear. We meet on a regular basis to discuss our respective plans and we identify areas that we can focus on together to bring about specific results that accomplish our respective goals. Please remember that we follow a plan that has been created by beings who are the creators of this world. So, in that sense we are working within a general framework that has anticipated many of the variables that exist today and has also provided many of the solutions for us to follow. There is a range of experimentation though and that is how we learn.
TM: I followed that, but want to know what you mean by “beings who are the creators of this world.” That sounds like we’re back to the alien discussion when you phrase it that way.
Master Jesus: I won’t repeat ground that has been covered in that conversation. But let me say that it takes awhile for you to accept the concept that there are other beings in the universe and that they just might have something to do with this planet and all its inhabitants. When I use the term ‘beings’ I am of course referring to beings of a spiritual existence who have created all the worlds in this universe. You cannot yet accept that this is true, yet you can’t offer an alternate explanation for how all this came to be. This assumes an acceptance that there is more than just the physical existence of what one can identify through the five known human senses. There is a great body of human scientific work to explain the purely physical part, and there is only religious work to explain what is behind it all. And that work is antiquated for the times and is now being updated through release of new information.
TM: You’re right, repetition is needed to help me get to some of the larger ideas. But I think I represent a lot of folks who have heard the same story for so long that it is difficult to let go of it even if we want to. Most of us struggle with balancing our checkbooks and finding quality time with our kids and friends, or just quiet time to contemplate these matters. I know you and the other Masters have compassion for us, but every once in awhile I feel I have to defend the difficulties of human life.
Master Jesus: All of the Masters who are in a position to lead humanity at this time have all served at one time or another in human form and well know the rigors of daily living. We also know the stubbornness of the human ego and how it clings to beliefs and attachments to desires of the flesh for comfort and a sense of security. We are reminded of our time in human form and what a struggle it was to go to sleep with the worries of the day upon one’s mind and how difficult it was to wake up and start the day when those worries had not receded through the night.
But don’t mistake our compassion as an excuse for the inherent laziness of the ego. We appeal to the soul of humanity to rise above the petty grievances of the ego and recognize your true selves. It is your ego that frets over the checkbook and whether or not your hair is clean enough, thick enough or pretty enough. It is your ego that wastes time and energy fretting over the million and one things that have to do with your self-image and how others see you that make you attractive to one another. There are deeper issues that will satisfy the soul’s longing for connection with each other, but you must drop your infatuation with the appetite of the ego and embrace what is important to your spirit. That is the role of the Masters, to bring you to that realization.
TM: Is it laziness of the ego or just ignorance? I know that when my ego runs on mind energy it tirelessly pursues its agenda; there’s nothing lazy about it.
Master Jesus: Yes, perhaps you are correct on this point under certain circumstances like worry or anxiety. But then there are the states of contentment for creature comforts that bring a wave of self-satisfaction to the ego and create an attachment to its comfort zone. This is more to my point of laziness.
TM: Would you say that the ego is the biggest problem in getting to the realization you’re referring to?
Master Jesus: The ego was born with the endowment of mind and elevated mental capabilities of humans. It has grown in proportion to those capabilities. Therefore, you see magnificent sized egos who also possess great powers of creation. Likewise you see powerful creators with virtually little egos. The ego is the primary impediment to realization of the true self, but it is not a permanent barrier. Nor is it in most cases absolute. That makes our work possible to succeed. For you as an individual to determine your success, it is a matter of allocation of personal energy, i.e. how much goes to ego manufacturing and maintenance and how much goes to integration of the self and higher creativity?
The ego is a creation of the personal self, meaning the corporeal-self. It is, in and of itself an amazing creation, except that it also insane and that negates the ingenuity of its creation. What human has not confused the ego for the true self? That is its power. It supplants the identity of the self and runs the show so to speak. The problem of course is that, since it isn’t real it requires enormous energy to create the illusion that it is real. It enlists the emotional nature because this allows it to manipulate the desire aspect, which it needs to preserve its own control. The physical body, to the extent it is capable is the servant to the ego and emotional desires. Thus one can see the corporeal-self and its identity as the ego.
TM: Okay, that’s a lot to absorb. One piece at a time. If the ego has been created by the corporeal-self, then it exists and is real, right?
Master Jesus: We have covered reality versus illusion, but can do it again if you wish.
TM: Maybe the lite-version to help with this.
Master Jesus: If I write a novel and create a character, is that character real or imagined (an illusion)? Would you expect to encounter that character on the street in front of your house?
TM: I could argue that the character is real within the context it was created. But for me walking down the street, no it is not real.
Master Jesus: Your ego and everyone’s personal ego are the characters created by you and everyone else. Your ego seems real to you as you live within the context that you have created for the ego and it will furnish you with other characters that it will script into your story for the purpose of maintaining the profile it wishes to maintain. In this vein, everyone is living within the context of a script written by her ego, who starts out as the character but transforms into the author. It is the filter through which you and everyone else lives. This is a personal reality in the way the novel is a personal reality of its creator the author. But from an objective observer outside that personal reality it is seen for the fiction that it is.
To summarize, the ego is your personal illusion, which all humans share and collectively create an entire field of illusion. Your true self lies hid behind the curtain of this performance waiting for reality to take the stage. The soul must make the recognition that the ego is not the real, true self and begin to dissemble the illusory world created by the ego. The ego of course believes that it is the real self and has already built in defense mechanisms for this attack on its existence. This is a great period of time of tension between the soul and the ego as the soul struggles to let go of the ego and the ego struggles to maintain its place of reality. The spirit is ever planting clues for the soul to recognize the truth in order to keep its appointment with reality and throw off the ego as impostor. Maybe this goes for thousands of lifetimes until finally the soul breaks free of the illusion and embraces the spirit, which begins the phase of integration.
TM: So, we’re all insane and live in an illusion because you and other spirits are our objective observes and tell us so. And your work is to teach us how to escape our illusion and arrive at the reality that you show is reality. How do I know that’s not just another illusion and one a damn sight worse than the one I’m in?
Master Jesus: As a teacher I don’t define reality for you, but I help you reach your true self who will inform you about reality. I can witness for you the truth, which I present and you can decide. And yes, at some level there is a truth, beyond which, we are incapable of knowing reality. That of course means that we are by some measure, in an illusion, but that point is so far beyond where we are today that it isn’t worth much to ponder.
TM: Damn, this system requires a lot of trust doesn’t it?