Conversations with Zoe and Jesus: You Are Not Alone
Jesus: We have said much of trust and faith- what is this? This is the absolute knowingness that you are not alone. That nothing is alone. This is true for every part of your Universe. Each person and being is linked and impacts another by mere thought as well as touch. You are magnificent and more powerful than you can ever know. Learn to trust this. Even as the flower fades and eventually falls, it is caught by the ground. It is loved. As it decomposes it brings nutrients and life to the soil and the soil is loved. This cycle continues whether you think of it or not. You are part of that cycle. Even when you fall you are caught. Whether you are mindful of Us or not, you are caught. We are yours, now and forever more.
http://prettytallstyle.com/birkof/6580 Jesus: You walk through the lives of many each and every one of you. Ask yourself what do you leave behind? Promise, faith, hope, smiles? Anger, resentment, fear, alienation, isolation? Make sure you are aware of the impact. Think of the child responding to the mood of the adult. What do you wish your legacy to be? With each step, each glance, each phone call, each hug you interact with another. Even in thoughts. Nothing is invisible. If you could see your “effect” or residue as tangibly as a badge of emotion on another- and you knew that they could also see the badge that your impact had- would you change?
Let’s build a better world. It only takes you. Together we will succeed.
Conversation with Jesus and Zoe: Alleviate Suffering
http://www.paperiandco.com/mikidis/6546 Jesushttp://newpattaya.com/molekyla/1579 : The suffering of many can be greatly alleviated by the few. Ensure the people you place in power represent your desires in relieving the pain of many, either by direct action, lobbying or simply standing up and speaking. The time to take a stand for what is important is now. For those of you without a voice, without faith and hope of relief, understand that your time will come. Your suffering does not go unnoticed and you are never unloved.
For those of you with voice, with means or capability, take a stand for your fellow men. Your fate is their fate. Consider that at the day of reckoning your individual lives may be measured against the fate of your peoples as a whole. I say this not to instill fear or guilt but to simply provide you with an opportunity to refocus, make choices and serve the whole rather than the self in isolation of the world around you.
Do what you can with peace, faith and hope as your bastions. My work is through you workings.
Conversation with Master Buddha and TMichael: Faith
a fantastic read TM: What is the nature of faith as it relates to matters spiritual or religious?
visit this website Master Buddha: The nature of faith rests on the premise that there are things one can’t know for certain through direct observation, and so one must imagine that given a strong feeling that something must be true, then it is accepted as true. It becomes a belief in one’s truth based upon the strong feeling.
Master Buddha: Well, that is faith also to some extent, because has one ever experienced absolute proof of truth? Can you truly say that even the things you thought you proved to yourself through direct observation have always been really true? Have there been occasions where you observed a thing to be true and later discovered your observations were not so accurate? There is usually some element of doubt and faith fills in the gap.
TM: Aren’t all these considerations about truth relative to time and our progressive understanding of many things that change over time?
Master Buddha: Yes, of course. Your understanding of truth changes as you grow to reach new understandings about yourself, others and the universe. There is always a measure of faith thrown in to close the gaps and to bridge your doubt and what you perceive is truth in that moment. Once you think you have reached some absolute truth, you will soon discover the illusion inherent in that notion. It is better to say, for now I think I know the truth of this matter and I’ll take it on faith as I continue searching for new information, new knowledge, new understanding about this.
There are those people who believe in a mechanistic universe. That there are physical laws that behave in a way that explains all the phenomena that surrounds you. You might say that even for those believers there is a measure of faith to fill in the parts that are missing.
TM: Some people allow more room for faith and some it seems allow less room. But you’re saying that we all allow some room for faith regardless of our beliefs?
Master Buddha: Yes, I’m saying that. As science has progressed, it has revealed the vast knowledge that humanity has amassed in understanding your world. It has also revealed the vast ignorance. If you plot that on a time continuum you can see that the more that you know, the greater your understanding that there is so much more you don’t know. So, you take what you know and you project a little further into the future of the possibilities of things that could be true. That is a form of faith. If you act upon faith by assuming the projections are true, then it is meaningful. To speculate is to explore ideas about truth and to act upon faith that something is true is commitment.
TM: It seems to me that people of religious and spiritual faith rely upon teachings of the past to form their foundation, which requires faith that the teachings were accurately recording and interpreted.
Master Buddha: And that the projections of those truths are applicable to humanity today. There are many new teachings brought forth today and they are received similarly as were the teachings given long ago. There is a resistance to new teachings by humanity, because they cling to the old ones, the ones they were taught are true. There is a lag in time for new beliefs to be accepted.
TM: No way around that is there?
Master Buddha: Not likely it will change any time soon. It is human nature and probably a good characteristic if it is moderate.
Conversation with Buddha and Zoe: Mind is Strength, Faith, Focus, Union with Spirit
Buddha: Zoë, you have been hearing my words in your head, ‘resist nothing, resist nothing’ and so on. Let me explain what this means.
For mind and mastery to be complete there needs to be a full understanding of the nature of mind, the workings of mind and the ability from that therefore to direct mind. “Resist nothing” does not refer to earthly pleasures or deliberately indulging in squalid, dirty, self gratification states. However, the fear that that is where the mind could take one, means that one resists certain thoughts, urges and in the resistance, one becomes unable to see what is real. In other words, the fear of what might be real creates resistance so that reality is never quite achieved albeit heavily sought by the individual.
Your mind takes you in a myriad of directions always towards the same point though: truth, honour, trust, faith, strength. Yet this is not the experience of mind that people have. For most, ‘mind’ equates perpetual thinking; perpetual thoughts that take you in a myriad of directions. When one approaches a type of thought that one identifies as ‘bad’, such as what we have already spoken about, one immediately censors those thoughts.
Yet where do these thoughts come from? Why would you censor one and not all thought?
If we were fully present we would be aware of the nature of our thoughts and the thinking process.
I will try to keep this clear and simple on this occasion.
Mind is strength, faith, focus, union with spirit. It is a gateway to the essence, to the soul, to God, and the God experience. The road to this union is paved and littered with thought. These thoughts are like leaves fallen from the trees in autumn. How do we choose to respond to our journey whilst in body? It is often to become distracted by the thoughts that are on the path to the point that we become concerned only with the nature of the leaves and the nature of do we like the leaves. And we have forgotten that the purpose of the path is to bring us to union: union with ourselves in the arms of God. Therefore, resist no leaf. As you are dedicated to following your path, the path to you, the path to union with God, falsehood comes only from focusing and identifying and creating relationships with thought forms. Therefore, resist nothing. Accept all and continue on your journey where we will await you.
Conversation with Buddha and TMichael: Integration and Disintegration
TM: I feel like for many years I have tried to integrate my human self with my spiritual self. At times I feel I have reached some measure of success only to witness set backs in the form of failures in my life—failures to live purely in my convictions, or failures in relationships, etc. How can we feel one moment in the complete bliss of integration and then later as if things have become unraveled?
Master Buddha: There is a natural progression toward integration that includes disintegration. It’s the same as when you try to affix one object to another and the seal is not set just right. Maybe there is debris mixed in the seal. Maybe there are gaps in the seal. Whether it’s obstruction or space, the seal is not complete and can be easily pried apart with the least amount of stress to one of the objects. Your human personality and your spirit work in a similar fashion.
Once you are inspired and begin to inquire about your spiritual nature you begin to receive information about spirit. You begin to look at your human life through a new filter. You begin to question your life and its meaning. This is the beginning of integration.
Recognize what is happening even in this beginning. There is a natural disintegration of your human personality, that is, due to new, incoming information from spirit your personality begins to fragment and parts begin to modify. Some parts you may let go—destruction. Some parts you may transform. But what was before is no longer the same. Disintegration within the personality has occurred. At the same time, integration has begun between spirit and personality. However minute that may be, it is an integration.
There is a series of cycles of integration and disintegration that occurs. This may go on for a period of time until the tension resolves and you conclude that you have settled on a point of integration. That is what you describe as the point of bliss.
That state persists for some time until there is a crisis, which disturbs that state. New tension is created and you begin the cycle of disintegration—the tension must be resolved. Suddenly you may realize that all the beliefs you adopted in your quest for spiritual alignment where somehow off. You shed them as a snake sheds his skin. Now you are disintegrating your spiritual concepts.
The process is one by which personality disintegrates, spirit disintegrates, the combination of the two in relationship disintegrates and then it begins a new cycle of integration.
TM: So when do we know we’ve reached the final point of integration? How long will this go on? It’s tiring and almost maddening.
MB: It is no different really than my opening example. It continues until you have properly removed the debris or space between the two objects of integration.
TM: Won’t there always be things we can’t or don’t know about ourselves, personally or spiritually?
MB: This is the great challenge of enlightenment—when do you reach that point? Who can know, perhaps one who is fully enlightened? But how do you know who that is if you are not fully enlightened yourself? Is that not the basis of faith? Faith covers the gap between what you know to be true and what you don’t know. It is the motivation to continue, because you believe in the process.
TM: Makes me want to give up at times and say this is bogus, a waste of time.
MB: Yes, and for a while you might do that. That’s a point of disintegration between your personality and your spiritual self. When faith or belief in the process can’t be the salve to satisfy the tension, then abandonment is a choice. That’s natural.
TM: So, that happens, then what? Why would I get on the treadmill again?
MB: You may not. You may decide to live from the perspective that your personality is all there is. That the state of personality is all there is for everybody and that is your world. You may find some new evidence that pushes you back into inquiry, which starts the cycle of integration and disintegration again.
TM: I’ve done both of those things. It’s wearing me out.
MB: Yet it continues. So, something within you pushes through the haze and says try again. What pushes?
TM: I don’t know, something happens and it starts again. Maybe I should pay attention, but it seems like before I know it I’m inquiring again.
MB: Well, let that be a mystery for now. As you progress through the cycle maybe that is revealed for you. Then it will be okay for a while until something else happens to disturb it.
TM: So, basically you’re saying that it is a struggle forever and I’ll either engage the process or I won’t.
MB: I’m not saying it’s a struggle forever. I’m saying that it’s a struggle for as long as it is and that it doesn’t really matter how long it takes. Until such time that your spiritual self can tap into its essence within your personality and transmute it into a reflection of spirit, you will go through various stages of integration and disintegration. Your impatience may serve you to keep trying or it may persuade you to abandon the process. Your choice.
TM: Yeah, I always come back.
MB: One simple truth is that you don’t really have a choice in the long run. You can abandon the process for a while or you can push too hard and feel frustrated. But your spiritual self is never dormant or absent. Spirit isn’t time-constrained, as is your personality. And that may be something you have to take upon faith. Maybe you already accept that, but have to just not think about it for a while. It doesn’t matter. You will eventually resume the cycle. That is the natural order of life on earth.