Conversation with Buddha and TMichael: Reincarnation and Karma
http://www.canmarkindustries.com/mimido/5376 follow citas para solteros en lima singletreff limburg weilburg http://makse.com/?kremel=bread-dating&53e=2c excursiones para solteros desde colombia http://diebrueder.ch/piskodral/8061 site de rencontre pour fan d'animaux go site http://makse.com/?kremel=indian-speed-dating-in-toronto&873=e5 TM: Yesterday we were discussing reincarnation and I asked you if we could include karma. Will you explain karma and whether or not it affects reincarnation?
Master Buddha: Karma does factor into reincarnation. It does so by the nature of what karma is. Let me explain. Karma is simply the eternal spirit of a human taking personal responsibility for his or her life experience. There is an ethical element of course, but not to the degree that many believe. The intensity of the ethical element is an effect of the person herself emphasizing this aspect. That is to say there is no external force determining which acts of the individualized self are subject to karma and which are not. It is the person who decides.
If for example a person commits an act of violence, a consequence is set in motion. Let’s say that the violence is acted out against someone. There is the consequence of injury to the victim and there is the consequence of how the violent actor feels about this act.
TM: What if the violent actor feels good about the act; it was an act of vengeance? What is the consequence to that?
Master Buddha: It depends on the victim’s collaboration in this particular incident. Believe it or not, there are acts that are requested by victims, even horrific acts that you would say that you would never wish on anyone. But let me explain, because I can hear your mind protesting this claim.
From the time of mind endowment for humans, a sense of right and wrong began its slow development. It was at that time that karma also began for humanity; once humans were able to discern and feel ethically, they were responsible for their actions and consequences. Religion in its many forms became a guide as well as an enforcer and judge of unethical acts and their consequences, and also the reward provider for ethical acts. This system of informing humans of what is ethical and what isn’t, however crude, was the first step toward recognition on a social level of the responsibility accorded to an experiential life on Earth.
Karma has nothing to do with the justice meted out by human institutions. If a person commits a violent act toward another, then justice as administered by fellow humans shall determine the consequences of punishment, and retribution if any for the victim. This is as it should be for now. But this is not karma; this is humanity providing justice for itself as a social act. Karma reflects responsibility of the eternal essence of being and is determined by that essence through its personalized spirit relationship with its creator. This is only possible because the eternal essence is one with its creator ultimately, yet is differentiated for the purpose of experience. It is never in reality separate, but has the experience of being so.
TM: So, I’m not clear yet on how a victim asks for it, so to speak.
Master Buddha: Yes, I know this one is difficult for you because in your conscious human state you can’t imagine that you would ever ask for such a thing and that it is just a way for wrongdoers to justify their actions. On a spirit level there is communication between beings that is not evident in their conscious human awareness. Sometimes you recognize it, but not very often. Personalized spirits, such as you, are at once one with your creator and yet separate for the purpose of experience. It is in the state of separation that experience leads you to that which is not your true spiritual nature. Karma is the correction, harmonizing or balancing act. When you take responsibility, of your own volition, your divine nature leads and no external force or judgment is required. This why karma is acted out over many lifetimes. The eternal essence corrects that which is not of its divine nature by its choice in time, place and lifetime.
The difficulty for you to accept this is that you are accustomed to the human ethical nature, which operates in the norm of “don’t get caught”. For you to imagine that you would deliver your own justice is nearly impossible.
TM: You’re right it is nearly impossible, but not entirely. What if human justice is experienced, does the essence still have to do a correction, or karmic experience, separate from the human one?
Master Buddha: Yes. But again I emphasize that it may not be in the way that you will interpret based upon your code of justice.
TM: In the case where the victim doesn’t arrange to be the victim, what responsibility does the perpetrator have in karmic terms?
Master Buddha: As I said, it is up to the personalized spirit essence to determine that. That means it is specific and particular to that essence in bringing relationship to his creator back into harmony and unity.
TM: We may need to continue this discussion.
Master Buddha: Most likely this is true.
© Zoe 2015