Category Archives: Religion

Gay Marriage: Buddha with TMichael

Gay Marriage,  http://conversationswithjesusandbuddha.com/gay-marriage/ ‎
Gay marriage

Conversation with Master Buddha and TMichael: Gay Marriage

TM: I’ve been reading news accounts of the battle between those who favor gay marriage being sanctioned under law and those who oppose it.  Some oppose it on religious grounds and some on biological grounds in that it doesn’t facilitate pro-creation naturally.  What is your view on the religious grounds for or against gay marriage?

Master Buddha:  If a man and a woman have sexual intercourse, there is a probability pregnancy will result, and a second probability that child birth will follow.  This is commonly known and understood in modern society.  That wasn’t always the case—many centuries ago it was a mystery how offspring were conceived by the vast majority of human population.  There arose from the mystery many superstitions around conception and child birth.  Conception and child birth require the engagement of male and female contributing each their part.  This is a biologic fact.  It doesn’t require a social bond to be successful.  As a matter of modern fact, it doesn’t require that they ever physically engage in person (artificial insemination).

TM:  Ok, I’m with you so far.  Creating babies follows sex between a man and a woman, or by artificial means.  A long time ago, and I hope a very long time ago, people didn’t quite make the connection and so developed superstitious beliefs around baby-making.

Master Buddha:  So, by biologic fact a gay male marriage cannot produce offspring between the two partners, but can enlist a female outside the marriage to perform that role.  The same of course then for two female partners.  This means that gay couples are capable of producing offspring by proxy of a third partner if they so desire.  This is the same for heterosexual couples who are unable to conceive a child.  It merely accommodates the biologic fact.

TM:  If it’s a biologic fact, then how does it become a religious issue or even a social concern?

Master Buddha: I’m pulling this apart for you, because it can get very tangled.  At some point in human history there was a shift in social belief that the chief role of marriage between a man and woman was to create offspring.  To ensure that their offspring would not just be running around in reckless abandon they also created social convention around the single-family household and the early beginnings of property rights.  The child belonged to the parents and the household and was subject to their supervision and responsibility, and they together as a household subject to the larger society and community.

TM:  You’re saying it was a social evolution, not a religious one.  Is that correct?

Master Buddha:  It is difficult to separate religion from social, because religion is a social enterprise.  This is why this subject is so impossible for some people to intellectually grasp.  I will continue now to explain.

Religion is a social enterprise, which means that humans have created religions and formed into social sects in order to propagate their religious beliefs and social tenets.

TM:  Hold on a second, almost all religious people will say that religions were created by God, or Gods through prophets or enlightened intermediaries (present company included), and that they are followers of that particular religious teaching.  God laid the foundation and they followed his word to build on it.

Master Buddha:  Please refer to other conversations we’ve had on the subject of truth and how it is convoluted with faith and a state of not knowing everything.  Humans will posit truth on a great many things, but that doesn’t make it true.  It is merely their belief in what is true.  Let’s assume for a moment that religions were founded on direct expression of truth from God or Gods.  Humans, as you suggest, interpret that and build on it to make it a social belief system.  The filter applied is still of human origin, and therefore subject to the ignorance of humanity.

TM:  I don’t mean to stray from our topic, but this seems important to clear up, because so much of what follows is dependent upon this point.  You’re saying that religions are social institutions and are birthed and propagated as social tenets, not the word of God.

Master Buddha:  I don’t wish to belabor the point of origin of religious beliefs, and so for our discussion I said we could assume that religions spring from the word of God or Gods.  Humans the take that word and add to it their interpretations and filter it into social conventions by which they live.  That means that religions become social entities imbued with human constructs of socialized behavior.  May we continue?

TM:  Yes, but maybe we have to come back to this at some point.

Master Buddha:  The great problem for humanity in building laws that govern society is that they cannot separate social convention from religious teachings.  Gay marriage as it relates to law must pass through the filters of social convention, which is conditioned by religious beliefs.  So you can easily see the conundrum.  And this provokes a challenge to the truths held by those who believe that the word of God prohibits such human relations.

For them the syllogism flows like this:
God has said that the purpose of a man|woman relationship is to create babies and form single-family households and rear their offspring.
Gay couples cannot create babies directly.
Therefore, gay marriage is not sanctioned by God, and must be excluded from human options.

For religious believers, denying this logic is tantamount to denying the word of God.  It will then undermine a society based upon the word of God and eventually lead to the ruin of society.  How it reconciles with many other words of God in which it produces conflict and contradiction is inconvenient, but doesn’t cause their belief to waver.  They must default to the only intellectual escape possible, which is that God is mysterious and knows more than humankind, and so it isn’t the place of humanity to question this contradiction.  It is for humanity to follow the things that are clear as well as the things that aren’t without fail.  God will sort it out later.

TM:  Yes, I believe you’ve stated that correctly according to what they believe.  But is that correct?

Master Buddha:  The question is presented incorrectly.  Let me re-frame it.  What is the role of religion for humanity and what is the role of social convention in creating laws that govern human behavior?

TM:  So, you won’t just come right out with an answer to settle the question will you?

Master Buddha:  I’m taking an approach that will help you understand the issue and formulate an answer.  As we have stated previously in these conversations, the role of religion is to represent spiritual theories for individuals to ponder in an effort to expand their imaginations and range of possibilities for living a better life.  Religions form from spiritual ideas and concepts, that in the pure state apply to an individual.  Religions become social institutions because they are comprised of like-minded individuals.  The purpose of which is to share and discuss the spiritual idea and concepts.

Humans have taken religions in this social form and expanded them into governance entities.  Therein lies the problem.  It sets up massive conflicts between different religions and between members of society who subscribe to those different religious beliefs.  The only way for a system of religious-dominant laws to work without constant and violent conflict is too segregate inhabitants by religion and assign each to their own geographic place.  Since that isn’t practical today, you must have a different way.  Democratic societies have created a separation of religion and government.  Ideally, this should work in a pluralistic religious society.  But, it doesn’t work as perfectly as intended, because those who are aligned with religious beliefs that have been interpreted to guide their daily lives in an integrated society, immediately come in conflict with behaviors they find inconsistent with their beliefs.  The resulting dissonance cries for resolution.  They seek to alter laws to remove the dissonance.

TM:  I can see why you’re not so popular with Christians and Muslims.  From what I observe both religious groups would love for everyone to line up with them to rule the world according to their beliefs.  In that scenario they could outlaw all the behaviors inconsistent with their beliefs and presumably find the harmony in governance.

Master Buddha: Well, secretly all religious groups wish for that scenario, but some are more vocal than others.

TM:  Years ago when I visited Nepal and spent some time in Kathmandu, I noticed the incredible non-hostile melding of Hindus, Buddhists, Muslims and Christians.  But back to our topic.  How do we bring this conversation to a conclusion?

Master Buddha:  Gay marriage could only be subject to religious scrutiny within a purely religious context.  Religious context is confined to individuals and their peers for introspection.  Social institutions that are erected for governance must take into consideration that there are many types of life styles and it is the responsibility of government to create laws that promote harmony among the differences while removing violence.  The fact that gays must seek legal sanction within your laws informs us that the separation between government and religion is not yet a reality.

TM:  Will it ever be?

Master Buddha:  It’s possible of course, but only when people representing religions surrender to living peacefully with others with different beliefs and abstain from their agendas of hegemony in thought and behavior.

TM © 2015

Faith in Spiritual Matters: Buddha with TMichael

Faith in Spiritual Matters, http://conversationswithjesusandbuddha.com/faith-in-spirit/
Faith

Conversation with Master Buddha and TMichael: Faith

TM:  What is the nature of faith as it relates to matters spiritual or religious?

Master Buddha:  The nature of faith rests on the premise that there are things one can’t know for certain through direct observation, and so one must imagine that given a strong feeling that something must be true, then it is accepted as true.  It becomes a belief in one’s truth based upon the strong feeling.

TM:  So what we consider to be evidence of truth through direct observation of facts is not faith?

Master Buddha: Well, that is faith also to some extent, because has one ever experienced absolute proof of truth?  Can you truly say that even the things you thought you proved to yourself through direct observation have always been really true?  Have there been occasions where you observed a thing to be true and later discovered your observations were not so accurate?  There is usually some element of doubt and faith fills in the gap.

TM:  Aren’t all these considerations about truth relative to time and our progressive understanding of many things that change over time?

Master Buddha: Yes, of course.  Your understanding of truth changes as you grow to reach new understandings about yourself, others and the universe.  There is always a measure of faith thrown in to close the gaps and to bridge your doubt and what you perceive is truth in that moment.  Once you think you have reached some absolute truth, you will soon discover the illusion inherent in that notion.  It is better to say, for now I think I know the truth of this matter and I’ll take it on faith as I continue searching for new information, new knowledge, new understanding about this.

There are those people who believe in a mechanistic universe.  That there are physical laws that behave in a way that explains all the phenomena that surrounds you.  You might say that even for those believers there is a measure of faith to fill in the parts that are missing.

TM:  Some people allow more room for faith and some it seems allow less room.  But you’re saying that we all allow some room for faith regardless of our beliefs?

Master Buddha:  Yes, I’m saying that.  As science has progressed, it has revealed the vast knowledge that humanity has amassed in understanding your world.  It has also revealed the vast ignorance.  If you plot that on a time continuum you can see that the more that you know, the greater your understanding that there is so much more you don’t know.  So, you take what you know and you project a little further into the future of the possibilities of things that could be true.  That is a form of faith.  If you act upon faith by assuming the projections are true, then it is meaningful.  To speculate is to explore ideas about truth and to act upon faith that something is true is commitment.

TM:  It seems to me that people of religious and spiritual faith rely upon teachings of the past to form their foundation, which requires faith that the teachings were accurately recording and interpreted.

Master Buddha: And that the projections of those truths are applicable to humanity today.  There are many new teachings brought forth today and they are received similarly as were the teachings given long ago.  There is a resistance to new teachings by humanity, because they cling to the old ones, the ones they were taught are true.  There is a lag in time for new beliefs to be accepted.

TM:  No way around that is there?

Master Buddha:  Not likely it will change any time soon.  It is human nature and probably a good characteristic if it is moderate.

© TM 2015

Differences between Religions: Buddha and Jesus with TMichael

Differences Between Religions, http://conversationswithjesusandbuddha.com/differences-between-religions/ ‎
Differences between religions

Background to Conversation with Buddha, Jesus and TMichael: The Differences between Religions

TMichael: I read this blog post (the differences between Jesus and Buddha on happiness) and asked Masters Jesus and Buddha to comment.  What follows is their response…

Master Buddha:  It is always amazing to me how the adherents of one religion can so easily dismiss the legitimacy of another religion with the slimmest of knowledge.  I’m speaking here of how Buddhists the world over dismiss Christians as being fanatical and emotional.  And in this one blog post we learn that isn’t true at all.  Christians are just not very smart.

Master Jesus:  I couldn’t agree more with you.  Buddhists dismiss Christians.  And on the scantiest of knowledge.  I think it’s clear who is the smarter religionist.  And it doesn’t begin with a ‘B’.

Master Buddha:  While I fully respect your opinion and right to make such a statement, I think you should take it back.

Master Jesus:  Who’s going to make me?

Master Buddha: I can recruit the Hindus you know.

Master Jesus:  Well, you’ll need them because we all know what a push over Buddhists are when it comes to defending themselves.

Master Buddha:  Your mother wears army boots.

Master Jesus:  Okay, that’s going too far.

Master Buddha:  Does that answer your question about how we view such topics?  It’s petty competition between non-existent differences that make the adherents appear small and weak for engaging in such a waste of time and energy.  Why do men and women of such fervent religious beliefs think that they must attack other religions in the way one toothpaste manufacturer attacks the market share of another?  Can they not see that the aim of all religions ought to be the elevation of human spirit, which includes all humans?

Master Jesus:  We love mankind.  Every day we strive to bring humanity closer to the spiritual kingdom.  Buddha and I work in tandem.  There is no contradiction in our work or in our goals for humanity.  I ask Christians everywhere to embrace the love of all religions and reject the pettiness of competition.  It isn’t necessary to belittle another religion in order to promote one’s own.  There is nothing better that comes from one religion that proves supremacy.  It only displays self-righteousness when one attempts to demonstrate superiority of one’s religion.

Master Buddha:  We represent love, kindness, compassion and unity for all humanity.  That is our mission.  Anything else that you imagine coming from us is pure mental illusion.  It’s time to forget the differences you perceive.  Or least explore the differences from a perspective of positive curiosity, not derision and ridicule.

Master Jesus:  Our love is larger than any dispute that could arise over ideas planted in religion or politics.  Humanity is sitting on a ticking time bomb.  Do you really want to spend your last days on Earth fighting over whose religious teachings are the best?  We are unified.  It is time for Christians and Buddhists and Muslims, and all religionists to lay down their arms and embrace one another as friends.

Master Buddha:  We aren’t naïve.  We understand why people fight over religious points of view and affiliation.  It’s time to stop.  We aren’t going to present eloquent arguments filled with platitudes to persuade people to stop.  We just ask.  Please stop it now.  If you find any love and compassion in any religious teaching, then that is your starting point.  Apply it now.

© TM 2015

The Role of Religious Organizations: Jesus with TMichael

Religions and Religious Organisations, http://conversationswithjesusandbuddha.com/religions-and-…-organisations/ ‎
Religions and religious organisations

Conversation with Jesus and TMichael: Religions and Religious Organizations

Master Jesus: The role of religion is to share this common knowledge by way of a social support and educational network.  Through the human epoch of living as savage beasts to dining in a restaurant there is much suffering and challenge along the way.  Religious organizations are educational first and foremost in intent.  That they have been corrupted in that aim is not sufficient reason to abandon the concept. The first thing that humans do when they reject religious organizations is form another one in contrast to the one they rejected.  There is nothing inherently wrong with religious organizations as an educational facility.  There is something wrong in the clergy inserting themselves as the gatekeepers for all that is holy and righteous.  Let them stand down and reclaim their roles as leaders and custodians of an institution of learning and comfort.

TM: It seems that there has been a gradual decline in organized religion.  Is that true and if so, what’s happening and why?

Master Jesus: It is true and there are several reasons.  First of all, it is time for the religious institutions to dissemble and reassemble.  What is in decline is the foundation and structure that organized religion has been established upon.  This is not the disaster many believe it to be or the mark of justice that others believe.  It is the evolution of education.

Religious leaders could have transformed religions without the destructive blow they are receiving, but their historical resistance to change prevented them from doing so.

Religions by their nature tend to naturally erode because they are thought-forms and thought-forms tend to weaken as they age because the environment that would keep them strengthened changes.

So you have that which is intended by those of us who monitor and instigate change in the evolution and advancement of education; you have the failure of the human custodians to be in-sync with that process and resist it, which causes a more severe change; and then you see the natural dispersion of thought-forms over time.

TM: It seems though that many of the religious leaders and a good many in the congregations are doing everything to revive and rebuild based upon the traditions.

Master Jesus: Many are and just as many are rebuilding with new ideas.  This has been the way with religions throughout human history.  There are always those who disagree then break off and form a new branch or create something completely different.  Every generation thinks that the times and events are unique to their generation, which is true on some things, but for the most part the patterns repeat.

What is happening now more than in the past, although not without exception, is that more and more people are claiming spirituality for themselves without a hierarchical intermediary.  This has a lot to do with the weakening of the churches.  It is also a major part of our work at this time as I have mentioned.  Eventually though, religious thought and experience must be shared.  It is not just an individual event to be kept in secret.  You’re right in that you are witnessing a revival and it’s shaking the roots of religion.  The leaders will no longer hold an authoritative advantage over their congregations.  All will unite in order to share the blessings and experience of a spiritual life fulfilled.

TM: I feel inspired by this but I’m not sure everyone does.

Master Jesus: In the end everyone will embrace the truth of spirituality as a form of education and then they can understand how much power they have within themselves to do all the things they wish God or their priest, Rabbi or their Lama would do for them.  Imagine how their hearts will sing when they realize how precious they are.  That will be a day to rejoice.

TM: I’ll rejoice with you.  That will be a glorious day for sure.  It does seem a long way off sometimes though, and that can be disheartening.  I know, I know, patience.  Damn, that’s hard though.

A point of clarification for me, if you will.  I’m addressing you as ‘Master Jesus’ in these conversations, and that was your name during incarnation.  Why do you keep the same name while in spirit form?

Master Jesus: Master Buddha and I are using these names because they are familiar.  We are known by many names and it doesn’t matter for these purposes of communication.  It is simply easier and requires less acceptance of spiritual complexity for us to present ourselves by these names.

TM: So, others may address you by other names?

Master Jesus: Yes.

TM: Back to the topic at hand.  I think it would help a great deal if you will explain how you and the other Masters work with humanity, especially within religion.  So many of the folks who write to me after reading these conversations wonder how this is possible since you were to them the Son of God, were crucified, were resurrected, tarried on Earth for awhile with your disciples, then what?  And I present these conversations with many things contrary to what they interpret from the bible and I can understand why it’s a bit confusing and confounding.

Master Jesus: It need not be confusing or difficult to embrace if you grasp the essential message behind all my teachings.  I am the son of God and you are the son of God and each and every one of you is the son of God.  You are born into the flesh and given life on Earth and you die of the flesh and experience death on Earth.  You have eternal life in a form unique to the sphere you inhabit as you progress through stages in your universe ascension.  Love is the guiding force of this area of the universe; it is the glue so to speak of all that is.  As you love yourselves and love others you connect to all that is in this universe.  That is at the core and the very basic of what you must comprehend.  Everything else is guidance on how to deal with the illusion that you create as an obstacle to getting to this understanding.

TM: And the role of religion is what then?

Master Jesus: As I’ve said, the role of religion is to share this common knowledge by way of a social support and educational network.  Through the human epoch of living as savage beasts to dining in a restaurant there is much suffering and challenge along the way.  Religious organizations are educational first and foremost in intent.  That they have been corrupted in that aim is not sufficient reason to abandon the concept.  The first thing that humans do when they reject religious organizations is form another one in contrast to the one they rejected.  There is nothing inherently wrong with religious organizations as an educational facility.  There is something wrong in the clergy inserting themselves as the gatekeepers for all that is holy and righteous.  Let them stand down and reclaim their roles as leaders and custodians of an institution of learning and comfort.

© TM 2015

I Want My Spirituality Now: Jesus and TMichael

I Want My Spirituality Now, http://conversationswithjesusandbuddha.com/i-want-my-spirituality-now/
Spirituality now

Conversation with Jesus and TMichael: Spirituality and Patience

TM: Oftentimes I feel the undercurrent of impatience in spiritual matters.  I want it all to happen immediately and in complete fullness.

Master Jesus: The knowing is not of the mind or of logic.  It just is and you know it by feeling it, not thinking it.  It is a hard corner to turn if the mind is doing the driving.  For the ego and the mind, knowing from the heart represents self-destruction, which in turn, goes against survival instincts.  The mind is so clever in that way.  It’s a house of mirrors.  Everywhere you see a way out; that is indeed just another mirror.  There is no escape through the mind or by the mind. That is my point and yet it appears I am appealing to your logical mind to embrace this, but that isn’t the case.  I’m strengthening your soul to tap your spirit that holds the key to your power that unlocks your heart that alters the mind that frees you from the illusion.

TM: I suppose the biggest frustration I experience with spirituality is the shroud of secrecy surrounding it.  Of course, we are fascinated with what we can’t sense in our physical world.  But it seems like you could make things appear in our sensory form that would make things much clearer and universally understood.  Why don’t you do that?

Master Jesus: Have you never the noticed the many similarities found in all the world’s religions and customs?  Throughout the centuries, humanity has received the transfer of knowledge from the spirit world.  This has been in many forms including human incarnations of master teachers, appearance of masters in visible spirit forms, demonstrations for non-believers of feats beyond human ability and inspiration channeled directly to humans in all fields of earthly creation.  Remember that until recently the population of humans worldwide has been relatively developed in isolation.  In the last few hundred years has commerce between continents developed to such a point that sharing of cultures has become more prevalent and thus an education in how other people interpret social and religious events.

The stage is being set for what you are clamoring for, but it can only come when there are universal points of recognition and understanding.  Again, it is human tendency to view things from a present and provincial point of view without the longer time interval needed for events to ripen.  We are making more revelations worldwide now than in any period of human history.  You take it for granted because you don’t have the memory of all the other epochs.  Also, you have instant communication tools that never before existed, which makes news travel so much faster.  What was once a communication barrier is slowly being lifted to make it possible for teaching to be at once universal in language and delivered to people worldwide instantly.  That’s quite an opportunity, wouldn’t you agree?

TM: I agree it’s an opportunity.  But where’s the evidence of revelations in a universal language and experience that everyone can breathe the big Ah-ha at the same time?

Master Jesus: It’s coming.  There has to be preparation.  That’s where these writings and many others are going to lead.  You have to accept that revelation of truth is not an easy task, because it generally differs from what the majority has accepted through faith and experience as truth.  You have already said so yourself in your own wrestling with what we have to say.  Do you think you’re so unique in that regard?

TM: No, I know what you mean and it’s very frustrating and so I keep putting my hope in the spirit world to be so awesome in power that you can instantly overcome these obstacles in human ignorance and make it all better.  Childish I know, but it’s part of me nevertheless.

Master Jesus: When someone is in the pain of the moment it’s natural to want relief immediately.  But what if the pain was due to psychosomatic causes instead of real flesh and blood injuries?  You would take a different course of treatment wouldn’t you?  Emotional distortions and mental delusions require a longer time period to work through.  It isn’t so cut and dried as strapping on a bandage or committing to surgery.  Humanity has evolved to the point that these other issues are predominant and that’s the field we’re working.  The chief reason why physical wars and threats are no longer sufficient to quell dissent and discord within and among nations is that people will no longer accept the servitude explicit in that arrangement.  They will literally die fighting against it.

TM: But in Iraq and Afghanistan people were living under horrific oppression of their freedoms and they did nothing but endure it.  Where was the revolution?

Master Jesus: Had the US allowed it to run its course you would have seen the revolution.  Everything within its time and when outside interests force revolution before its time, then the forces of premature revolution become the new oppressors and will have to reckon with real agents of revolution eventually.  The US will discover this is true.  The old ways of command and control through wars and might do not work any longer.  You are witnessing the decline of those methods in this generation.  Just three generations ago if anyone had made these statements it would have been received with such incredulity as you cannot imagine.  But today you sense that it’s true, even if you’re not sure, you know it’s possible.

TM: I don’t know.  I hear what you’re saying and I believe it to some degree, but we still witness so much violence that it’s hard not to see the opposite condition.

Master Jesus: Your impatience is staggering at times.  And it’s not just your impatience, it’s all those who wish for immediate solutions to problems that are ancient.  That’s not an excuse, but an explanation that what has been created by humanity over millions of years cannot be rectified in one generation without the will of the entire populace behind it, and that simply isn’t happening.  So, your hoped for solution is that there be some sort of divine intervention to set things right, to speed up the process.  We have covered this and you understand it, right?

TM: Yes, I do.  Thanks for reminding me though.  You know what I really want?  I want for you and Master Buddha and all the rest to walk among us; sit in the chambers of our governments and address our leaders and representatives; visit our religious institutions and seize the pulpits; lead the classrooms in our schools; and really just be among us everyday to provide the guidance we need.  It’s the physical presence I want.

Master Jesus: All in good time, my friend.  The leadership you’re seeking is already among you.  It’s just that their voices cannot be heard at this time.  Well, not entirely heard, but they are growing in number and positions of strength.  For one who listens they can be heard.  Soon all will hear and then you can decide what you want to do.  I repeat, it is humanity’s decision and will that determines the next stage for Earth. As much as you would like to shuffle it to others it is yours.  You will be given a fair and informed opportunity to make your collective decision.  Don’t look for someone to take that responsibility for you.

TM: Our orientation to spirits, gods, heroes and the lot is deeply engrained.  We like being rescued in the final hour.  You’re saying that’s not going to happen?  There is going to be an Armageddon?

Master Jesus: That’s a loaded question in many ways.  The struggle is within humanity—it is your Armageddon.

TM: In reference to biblical scripture and even esoteric revelations, there is a war in the heavens between light and dark forces, good and evil, the mark of the beast, all that stuff.  A lot of folks say it’s happening now.  Explain what you mean by ‘humanity’s Armageddon’.

Master Jesus: Humanity has created crisis within itself.  It’s the crisis that has been prophesied.  But it’s not external forces using humans as puppets as your stories are telling.  That is part of the illusion created.  Humans have so convinced themselves that there are forces of evil and darkness that are in constant pursuit of them that they literally believe it is a race to the finish between good and evil.  The problem is that they can’t decide if they are inherently good or inherently evil.  Which is it?  If they are good, then Satan (or any substitute for him) is using every trick in the book to lure them into devilish insanity.  If they are evil, then they must use all their being to return to God and forsake their wicked thoughts and ways.

I’m not going to pretend that there isn’t a real experience of evil at the level of illusion, but it simply isn’t real on the spiritual plane and ultimately it is the spiritual plane that counts.  We’ve been through this discussion and I understand how difficult it is to accept that much of what you experience in life isn’t real.  Eventually you’ll see and that’s all I can say for now.

TM:  It’s very frustrating to hear that.  Because I don’t know what’s real and what isn’t.  You say love is real and everything else isn’t.  But how do I know what is real love and what is the illusion of love?

Master Jesus:  You don’t know it; you feel it.  But you can’t feel it if you live inside your mind.  And your mind manufactures the belief system to keep you in the illusion because knowledge is perceived as power and safety.  As long as that is the cycle then that is your trap as well.  You are imprisoned by your beautiful mind; that mind that is so wonderfully creative.  You have to admire it.  That level of creativity is astounding.  But it isn’t serving you to stay there.  Love is from the heart and uses the mind in a reality that isn’t inverted like humanity’s.  That is the next stage of evolution.

TM: That’s a hard corner to turn it seems.  I don’t trust that I know my heart from my desire that may spring from thoughts or my lower nature.  How do I know the heart and trust that is the source of my desire?

Master Jesus: The knowing is not of the mind or of logic.  It just is and you know it by feeling it, not thinking it.  It is a hard corner to turn if the mind is doing the driving.  For the ego and the mind, knowing from the heart represents self-destruction, which in turn, goes against survival instincts.  The mind is so clever in that way.  It’s a house of mirrors.  Everywhere you see a way out; that is indeed just another mirror.  There is no escape through the mind or by the mind.  That is my point and yet it appears I am appealing to your logical mind to embrace this, but that isn’t the case.  I’m strengthening your soul to tap your spirit that holds the key to your power that unlocks your heart that alters the mind that frees you from the illusion.

TM: In other words, that understanding is buried within me?

Master Jesus: Your spirit knows all that I’m saying.  Your soul struggles in the space between spirit and human consciousness.  Integration is the aim and the purpose of life on Earth.

TM: But what then?  What happens when there is integration?

Master Jesus: That is for another time.

TM: One thing mastered at a time?

Master Jesus: That’s right.

TM: So what can people do to help this process along?

Master Jesus: It’s different for each person, but let me offer stereotypical descriptions.  For those beings who are on the path so to speak—they have stimulated their spiritual awareness and are questioning their everyday experiences looking for spiritual significance in what they do—the path will lead to actions that set an example for others who have not yet awakened.  Those actions will consist of sharing, compassion, non-violence in relationships, acceptance and a willingness to separate their identification with aggressive materialism.  They will exhibit an increasing kindness in their daily affairs and less concern for what they own.  As a matter of fact they will feel that they have too much and begin to sell or giveaway many of their belongings without any effort to replace them with new items. Material acquisition will no longer satisfy their emotional needs.

It is no secret that many people in the West have buried themselves under mounds of debt in order to acquire vast stores of material items.  As this trend reverses it will bring relief to the pressure that many people feel to keep up with the pace of spending and earning.  At first it may feel a little painful or lacking in some way, but very soon after that brief phase they will find gratification in the challenge of living within their means and reducing their means in order to enjoy the many insights they are now experiencing.

TM: Our US economy and to a growing degree the world economy is based upon increasing consumption and production.  The fear, of course, is that if it stops or slows down real economic problems go into effect.

Master Jesus: This is truly the belief and one that has been carefully planted to keep the factories rolling.  The group of people who will at first experiment with reduction and gradual separation from this practice will discover that the economic destruction and collapse is false.  Your economy has these periodic problems anyway.  Those episodes seem more severe because you’re still in the old paradigm of earn and spend without cessation.  Once enough people do it willingly and with a sense of grace, the severity will not be a part of the experience.

TM: As a brief aside, who planted the idea “to keep the factories rolling”?

Master Jesus: It’s just part of the story of developing materialism and wealth and power.  There is nothing sinister or improper about how the story came to be.  Commerce through the advances of the industrial period has served humanity in many positive ways.  It has run it’s course in its current form and now it’s time to change it.  The citizens of Earth have created this and are the ones to change it.

TM: What can other people do who may not fit into the description you gave?

Master Jesus: Witness.  They may not be ready to do anything other than observe and that is okay because eventually they will see that their fears are unwarranted.  For the more advanced souls, teaching the ones in the middle will be their role.  Thus you have these three major segments.

TM: It sounds like it’s more a profile of Western society and countries with strong economic positions.  What will it look like in the weaker economic countries?

Master Jesus: The profile will shape up to be similar, but the pace will be delayed.  They will not spend as much time at the levels experienced in the stronger economic countries.  And by stronger and weaker we are clearly referring to a definition that measures production and consumption.  Since many people in the weaker economies have not developed habits of over-consumption they will not have the same sort of withdrawal fears that people in the stronger economies face.  For many, just having the basics will be satisfactory.

© TM 2015

Reincarnation & Karma: Buddha with TMichael

Reincarnation and Karma, http://conversationswithjesusandbuddha.com/reincarnation-and-karma/
Reincarnation and karma

Conversation with Buddha and TMichael: Reincarnation and Karma

TM: Yesterday we were discussing reincarnation and I asked you if we could include karma.  Will you explain karma and whether or not it affects reincarnation?

Master Buddha: Karma does factor into reincarnation.  It does so by the nature of what karma is.  Let me explain.  Karma is simply the eternal spirit of a human taking personal responsibility for his or her life experience.  There is an ethical element of course, but not to the degree that many believe.  The intensity of the ethical element is an effect of the person herself emphasizing this aspect.  That is to say there is no external force determining which acts of the individualized self are subject to karma and which are not.  It is the person who decides.

If for example a person commits an act of violence, a consequence is set in motion.  Let’s say that the violence is acted out against someone.  There is the consequence of injury to the victim and there is the consequence of how the violent actor feels about this act.

TM: What if the violent actor feels good about the act; it was an act of vengeance?  What is the consequence to that?

Master Buddha: It depends on the victim’s collaboration in this particular incident.  Believe it or not, there are acts that are requested by victims, even horrific acts that you would say that you would never wish on anyone.  But let me explain, because I can hear your mind protesting this claim.

From the time of mind endowment for humans, a sense of right and wrong began its slow development.  It was at that time that karma also began for humanity; once humans were able to discern and feel ethically, they were responsible for their actions and consequences.  Religion in its many forms became a guide as well as an enforcer and judge of unethical acts and their consequences, and also the reward provider for ethical acts.  This system of informing humans of what is ethical and what isn’t, however crude, was the first step toward recognition on a social level of the responsibility accorded to an experiential life on Earth.

Karma has nothing to do with the justice meted out by human institutions.  If a person commits a violent act toward another, then justice as administered by fellow humans shall determine the consequences of punishment, and retribution if any for the victim.  This is as it should be for now.  But this is not karma; this is humanity providing justice for itself as a social act.  Karma reflects responsibility of the eternal essence of being and is determined by that essence through its personalized spirit relationship with its creator.  This is only possible because the eternal essence is one with its creator ultimately, yet is differentiated for the purpose of experience.  It is never in reality separate, but has the experience of being so.

TM: So, I’m not clear yet on how a victim asks for it, so to speak.

Master Buddha: Yes, I know this one is difficult for you because in your conscious human state you can’t imagine that you would ever ask for such a thing and that it is just a way for wrongdoers to justify their actions.  On a spirit level there is communication between beings that is not evident in their conscious human awareness.  Sometimes you recognize it, but not very often.  Personalized spirits, such as you, are at once one with your creator and yet separate for the purpose of experience.  It is in the state of separation that experience leads you to that which is not your true spiritual nature.  Karma is the correction, harmonizing or balancing act.  When you take responsibility, of your own volition, your divine nature leads and no external force or judgment is required.  This why karma is acted out over many lifetimes.  The eternal essence corrects that which is not of its divine nature by its choice in time, place and lifetime.

The difficulty for you to accept this is that you are accustomed to the human ethical nature, which operates in the norm of “don’t get caught”.  For you to imagine that you would deliver your own justice is nearly impossible.

TM: You’re right it is nearly impossible, but not entirely.  What if human justice is experienced, does the essence still have to do a correction, or karmic experience, separate from the human one?

Master Buddha: Yes.  But again I emphasize that it may not be in the way that you will interpret based upon your code of justice.

TM: In the case where the victim doesn’t arrange to be the victim, what responsibility does the perpetrator have in karmic terms?

Master Buddha: As I said, it is up to the personalized spirit essence to determine that.  That means it is specific and particular to that essence in bringing relationship to his creator back into harmony and unity.

TM: We may need to continue this discussion.

Master Buddha: Most likely this is true.

© Zoe 2015

Health and Balance: Jesus and TMichael

Health and Balance, http://conversationswithjesusandbuddha.com/health_and_balance/ ‎
Health and balance

Conversation with Jesus and TMichael: Health and Balance

TM: Can you speak to issues of health?

Master Jesus: Yes.

TM: How is human health affected one way or another by our degree of spiritual awareness?

Master Jesus: As you become spiritually aware you make different choices.  You will make different choices regarding things directly affecting your health as well as those things that affect your health indirectly.  We have talked about the role of judgment.  Even those at the higher levels of spiritual awareness can possess the characteristics of judgment, which can adversely affect their health.  That’s an example of how choices that may seem unrelated can affect health issues.  The more obvious choices most people know about, but they may choose to continue unhealthy behavior.  Or they may become so opposed to those behaviors that they develop unhealthy reactions to themselves or others engaging in those behaviors.

It’s not so easy to provide a list of do’s and don’ts.  Having a set of rules seems the right thing for many people, but in the long run it only runs a greater danger of producing intolerance and a judgmental nature, which can and is more dangerous to the health of humanity.

Spiritual enlightenment is not so much about one right way for everyone as it is about discovering the right way of living for each one.  There will indeed emerge a set of principles to guide society in everyday affairs, but I wish to point out that without a spiritual awareness on the individual level, the societal guidelines will suffer.  As individuals progress in understanding and spiritual intelligence, they will raise the standards of societal behavior.  Society cannot rise higher than the largest group of enlightened beings in its ranks.

TM: How does disease, as we describe it, and the health issues you’re describing intersect?  Aren’t there viruses and bacteria that wreak havoc with our bodies that have nothing to do with spiritual enlightenment?

Master Jesus: There is a host of factors to consider when examining the full spectrum of human health issues beyond spiritual enlightenment.  But that will be the bedrock that all systems can be built upon.  Bacteria and viruses are living organisms as are humans and animals and plants and so on.  If you truly want to understand the role of each organism in the evolution of Earth, then study the past.  If you want to know the future roles of organisms study the present.  Humans have so upset the balance in nature that microorganisms are reacting in record numbers.  You have only begun to see the potential of these organisms.  The present path will force a collision of humans and microorganisms on a scale that is beyond your imagination.  Much of this is unavoidable at this point, but much can be done to avert disaster on a large scale.

TM: Are you talking about epidemics?

Master Jesus: Yes.  You remember our discussion about Armageddon?  This is one of the ways it will work out.  This is a result of humanity’s actions, not that of a vengeful God punishing you.

TM: I remember a quote, “You are not punished for your sins as you are by them.  And the same for your virtues, in that you’re not rewarded for them as you are by living them.”  So, how did we create the ground for epidemics?

Master Jesus: Ecosystems are in balance when all living organisms operate within their sphere and natural tendency.  Humans have taken the role as lead and dominant species because of divine right.  With that right comes responsibility.  Humans are made up of all that exists in the world; so, there isn’t a thing that isn’t you.

TM: I must interrupt.  You’re saying by divine right?  What does that mean?

Master Jesus: Let me restate that to say by divine order.  There is a hierarchy of life, both on Earth as there is in the universe at large.  The hierarchy is determined by characteristics inherent in each species that create specific roles to maintain harmony and balance in the whole system.  It allows that there are times of disharmony and imbalance, but the correction comes as a result of each species finding its role.  Despite the belief that the universe is largely random and chaotic, which it certainly appears to human observation, there is an order beyond your comprehension.

TM: Beyond our comprehension or beyond our ability to see?

Master Jesus: Both.  It is something you must take on faith, or belief without evidence.  Among those of us who witness wonders in the universe beyond anything humans see, we can barely glimpse the order even as we comprehend it.

TM: Suddenly I feel like the dumbest kid in class.

Master Jesus: Someday humans will comprehend it, but first things first.  For now, and this is what makes it such a challenge to teach as well as to accept as truth, it will be a matter of faith.  Humans do as well with matters of faith as any being.  It always comes down to trusting the motivation and knowledge of the source.

TM: Back to what you were saying, there is nothing in the world that isn’t us.  I skipped too many science classes to understand that one.

Master Jesus: There are basic qualities of energy that compose life on Earth, which are in turn reflected in the chemistry of material existence.  Humans are composed of all those basic qualities of energy found in every species on Earth.  The two most abused beliefs by humans are that humans have dominion over all species and survival of the fittest species.  The unremarkable intelligence that springs from those simplistic notions is creating your own Armageddon.  Your role as steward has been usurped by your pride as being superior.  Your role as spiritual leader has been sabotaged by your fear of spirit.  Without a turnaround in these conditions, you will have to experience the consequences of these beliefs carried to their natural conclusion.

TM: To clarify, are you saying that humans don’t have dominion and that survival of the fittest is inaccurate?

Master Jesus: Humans have reduced the meaning of those truths to rationalize behavior that is inconsistent with the integrity of those truths.

TM: So, what I’m gleaning from these discussions is that we’re pretty much screwed on a number of fronts from economics to epidemics if we don’t change our ways.  Is that it?

Master Jesus: You will experience the reality you have created.  The masters and I want to give you every opportunity to recognize that you are creating the reality and that you will experience it as you create it; so, pay attention to what and how you’re creating.

TM: When you say masters, that sounds very Eastern.  It may not be understood in the West.

Master Jesus: It means teachers.  We use it as a way of deference to one who has achieved a high degree of understanding and enlightenment.  And while some prerogatives of authority come with the title, it is largely a title of achievement.

TM: Whom do the Masters teach?

Master Jesus: They mostly work with disciples on the spiritual plane, who in turn work with disciples on the physical plane.  However, we have begun to teach directly to those on the physical plane as a matter of expedience and some small measure of experiment.

TM: What kind of experiment?

Master Jesus: We want to see how rapidly humans can assimilate spiritual knowledge if a master administers it directly.  If this successfully accelerates the process, then we will organize group sessions for those who are ready.

TM: Is this the first time this has happened?

Master Jesus: Periodically we test for receptivity along these lines.  This happens to be one of those times.

TM: Lately I feel these discussions have taken on a stream of consciousness, that is, flitting from one thought to the other without ever finishing one thought.  I wonder if this will deter from what you need to convey.

Master Jesus: What would you like to conclude?

TM: All this Armageddon business spurs more questions than answers to me.  Please summarize the health issues relative to spiritual progress.

Master Jesus: I’m expressing these ideas in the most accessible way for most people to understand it.  It’s time to expand beyond ideological boundaries and reach common understanding.

Spiritual progress is needed on the individual and group levels at this time.  The time is critical due to the fact that humans have created a reality that is headed for disaster.  Before it reaches the point of no return, you are given a chance to become aware of your actions and the consequences.  Then you must decide what you will do.  Health issues are wrapped up in the whole system.  I can’t separate them for you or explain their nature out of context.  Deterioration of human health is and will ensue at an increasingly rapid pace despite the illusion of medical advancements to cure disease.  The root cause of this can only be corrected at the spiritual level, because it is from there that the physical level will conform to new understandings.

TM: People don’t understand disease and “why me” is the big question.  I know folks who live very pure lives; healthy attitudes and diets, and yet they suffer through all sorts of physical maladies.  How can you tell them the root cause is something spiritual?

Master Jesus: I can’t tell them the cause of their illness is spiritual unless I know them.  I’m speaking in broad terms for the bulk of humanity, not for specific individuals.  Having a healthy diet and being spiritually inclined is helpful, but there are so many variables that can trigger an illness.  Often, for spiritual people, an illness reflects a clearing that they are ready for; meaning that they have reached a point that they can clear energy from their body that they have been carrying for a lifetime perhaps.  It may be clearing from past lives.  Very few people are so spiritually advanced that they create a shield from illness.  But they can handle an illness better than if they were spiritually ignorant.  And healing is about understanding spirit and using it practically.

TM: Does prayer help?

Master Jesus: Yes it does.  But really the person who is ill must have a will to heal or nothing is going to heal him or her.  Healing begins within.  External assistance then accelerates healing by strengthening that which already exists and is in motion.  There are some excellent studies addressing these claims.

TM: What’s happening in cases where the ill person wants to heal and his family and friends are praying for healing, yet he dies anyway?

Master Jesus: Again, you’re asking a very specific hypothetical question that really is impossible to answer.  I know you want to know these things and yet I can’t provide the answers.  This puts the burden on you to investigate for yourself in these very specific cases.

TM: How would I do that?

Master Jesus: Truly know the person fitting the description above.  Do you really know what is in his heart?  Do you know what is fear of death and what is true yearning to live?  Do you know the guilt one feels as one nears death, and that it is at times unbearable?  Do you know the longing for a life fulfilled and whether he is satisfied this is done, or there is more to be accomplished?  Is there a gentle acceptance of death?  Does he feel the pull of loved ones to keep him in this life for their sake?  You must ask these questions and many more to fully understand an individual case.

TM: Are natural disasters prompted by humanity’s decisions too?

Master Jesus: Humanity has an impact on the environmental well-being of Earth.  Weather patterns are most affected by humanity’s impact as the population grows.  Earth is a living entity and as such has its own physical responses to that life that will occur with or without the presence of humanity.  Earthquakes for example are purely geologic events.  Global warming though is largely caused by humanity’s impact, but in other times has been naturally occurring.  So while humanity must take responsibility for its impact on the health of the planet, it is in your own best interest to do so for your health.  You are not separate from Earth.

TM: I know I’m asking questions out of the realm of education and religion, but I’m curious.

Master Jesus: I can speak on a number of topics, but I will bring it back to spirituality.  This is the time for education to take center stage; otherwise, the age of synthesis will be missing parts to compose the whole picture.  Humanity must see the whole picture.

TM: There are a lot of new spiritual books, conferences and workshops.  Are they right in what they teach?  Some of them seem to contradict other teachings, or at least present diverse ways of accomplishing the same end.  How do we know which ones are accurate?

Master Jesus: Choose the ones that feel right for you.  There is so much diversity because there is diversity among humans.  Do you really believe for a moment there is one right way for everyone?  At the same time, while you are choosing the right method for yourself, allow others to do the same.  Blend your way with others.  Any method that teaches that it is the only way is the one to avoid.

TM: We’re such social creatures though; we like to belong by identifying with sets of values.  But then we make the mistake of thinking our way is superior and we want everyone to follow that way.  If we could accept what you are suggesting I can see how it would work.  I don’t see how to undo what is done.

Master Jesus: It will be undone by substituting a new understanding; the one we’re discussing; one that allows each person to select his or her inspiration without judgment or ridicule.  The social connection must be viewed from the perspective of identification with the whole of humanity rather than the provincial identification.  This is happening already within many circles and it will expand with time.

Ancient civilizations could not imagine human organizations spanning the entire world- they had no definition of the entire world beyond what they could see, and what they could see was limited.  This civilization sees into the universe and yet still suffers the myopic view of its own insular world made up of petty prejudices and grievances.  This will change.  It will change because of a disaster that will create an environment that forces unity, or it will occur because of an enlightened populace.  You choose.

© TM 2015

The Passion of the Christ: Jesus and TMichael

Passion of the Christ, http://conversationswithjesusandbuddha.com/the-passion-of-the-christ/ ‎
The passion of the christ

Background to Conversation with Jesus and TMichael: The Passion of the Christ

This was my (TMichael) first conversation with Master Jesus and was prompted by the film, The Passion of the Christ.  In this dialogue, Master Jesus describes his point of view surrounding his death and the role of those who played a part.

I saw the film The Passion of the Christ not too long after it opened.  First, I saw the movie marquis and thought this should be interesting.  I’ve been on a sparse mainstream media diet for many years and so I didn’t know anything about the controversy surrounding the film. Natural curiosity pulled me in.

Later when I asked some friends if they had seen the film I learned of the swirling debate.  I jumped online and discovered more commentary than I had imagined.  Then I attended a panel discussion hosted by Tikkun magazine that featured an array of Christian and Jewish clergy.

All in all, what I was hearing seemed predictable.  Depending on the perspective of the speaker or writer, the grievances with the film reflected that singular point of view.  The same with the supporters of the film; it was somehow proof of their faith.

Try as I may I couldn’t resolve whether I was under-reacting or whether others were over-reacting.  After several days of deep meditation it became clear that what I wanted more than anything was to hear directly from Jesus.  The following conversation occurred with Jesus and me.

Conversation with Jesus and TMichael: The Passion of the Christ

TM: What do you think about the recent film, The Passion of the Christ?

Master Jesus: Hmmm…sounds like you want to draw me into the highly charged controversy over this film.

TM: Actually, I’m hopeful that you can clear up things for everyone.  You can sort of have the final word.

Master Jesus: I’m not inclined to pose as a film critic, but I am inclined to speak about the content and subject matter in a way that can shed some light.

TM: Please do so.

Master Jesus: There are a few things that must be said at the onset of this conversation.  I’m as present today in the world as I was 2000 years ago.  I serve among the Masters in world service to humanity. The record of my ministry is incomplete and at times incorrect, owing to the great number of interpretations through which it has passed. Nevertheless, the essence of peace and love remains the focal point for all who will embrace the teachings.  The records of the life and times of humanity during those days are also incomplete and at times incorrect owing to the authors’ bias and inability of present day people to grasp the cultural mores of the time.  There is much scholarly and layman speculation on the missing parts—a natural and admirable intent to make complete the story and an understanding of history.

TM: So, the fact that so many people are grappling with the meaning, context and impact of this film is natural and striving for a complete understanding is a good sign?

Master Jesus: It is natural for humanity to desire familiarity with their religious icons by interpreting the messages as best as they can.  Naturally in that process there will be disagreement about the interpretations.  When the level of disagreement reaches the point of personal and group acrimony, then it has moved beyond serving humanity and begins to destroy the fabric of unity among all beings. Unfortunately, the discussion over this current film has been divisive to that degree among some groups.  However, we can note that some groups have bridged gaps in their relationships as a result of examining the meaning of this film.

TM: Some people have told me they wouldn’t see the film because they think it is too violent.

Master Jesus: Then they shouldn’t see the film.  Seeing the film has nothing whatsoever to do with understanding the message I brought to humanity then and that I’ve brought through the intervening periods of time and into the present.  It is merely a creative expression of the filmmakers and their interpretation of certain events.

TM: What about the claim that the film portrays Jews in a historically incorrect light to the point of making them appear evil, which in turn perpetuates hostility from Christians?

Master Jesus: This is a misunderstanding that arises from the causes I mentioned earlier, namely incomplete and incorrect reporting of my teachings and of history itself.  Let me strip away the word evil and present a new word to describe what is meant by it.  Ignorance coupled with fear produces what is referred to as evil.  Scholars have devoted much time and energy to defining evil.  The term itself has become too emotionally charged to accurately reflect a meaning that can be applied to human behavior.  If it can be used to describe a political regime, religious leaders or a serial murderer, then its meaning has become too broad.  I offer a way out of this labeling.  To look upon a group or individual whose actions appear horrific to you and label them evil no longer suffices.  The labeling as such shows a lack of comprehension on the part of the one applying the label.  To label someone in a way that separates him from you destroys the fabric of unity in the same way I mentioned earlier.  To default to that label implies ignorance of the one labeling and a signal that hatred has sprung from ignorance and fear.  You can see the vicious cycle—ignorance, fear, hatred, separation, and destruction.  Evil is in the eye of the beholder. Where hatred is present, one will see evil.  But, I tell you it is already in the heart of the one producing the label.

TM: It sounds like your turning the tables and calling the righteous one hateful and the other, offending one justified, or at least free from scrutiny.  Does this mean that one’s actions are justified and permissible and not subject to scrutiny by social standards?  That if I brutally beat someone to death that I can expect society to embrace me and let me go unpunished for my actions?

Master Jesus: Society can and must define codes of conduct consistent with freedom for all.  It is not necessary to label one evil in order to create a just society.  What you asked in the previous question relates more specifically to a problem of labeling an individual or group as evil in order to justify all sorts of acts of retribution toward them.  Do you not think for moment that I didn’t choose my death?  The Sadducees played their role as did the Romans and as did all connected with me.  It was my choice to allow that to happen the way that it did.  No one was evil in my eyes because I love them all. I see into their hearts and minds and know them well.  I am their elder brother and know their mistakes and love them still.  Why would you do less in my name?

TM: I feel inspired and sad at the same time. So what can we do to better understand the role of this film and what it provokes emotionally among so many different people?

Master Jesus: The film itself is not important, as I stated earlier, it is a representative view of that time and those events by filmmakers.  It provokes discussion that could occur with or without the film.  It provokes emotions that already exist.  It provokes ancient prejudice and guilt that already exist.  The film doesn’t need to do these things, but it does because of the subject matter and what is in place around it.  The subject has been contentious on so many levels for so long now that it doesn’t take much to provoke an outcry.

The Jews didn’t kill me anymore than the Romans did.  That will be confusing to many who wish to pin the blame on someone so that they can seek justice in the form of revenge.  Again, this isn’t necessary in my name, and I’m the one presumably wronged here so my wishes must be weighed.  The longstanding enmity between Christians and Jews over this episode is unnecessary.  Jews are reluctant to drop their defense and Christians are holding on to a grievance that isn’t true.

TM: Forget about it.  Is that it?  If the Jews and the Romans didn’t kill you, then who did?  Are you saying you took your own life?

Master Jesus: I had a plan when I came into physical life just like every human being before me and since.  I carried out my plan just as every being before me and since.  I was consciously aware of my plan in the flesh.  Nevertheless, I faced the same obstacles as every being, namely, staying in my conscious awareness.  The greatest test for me was in my final hours before my death in physical form.  Could I remain conscious of who I am and what my purpose is on this earth?  Isn’t that true for every being?  Those who judged me acted out their own conscious awareness.  Their ignorance and their fear filtered their judgment and prevented them from embracing me and my teachings, just as it has done since and that it is now for the vast majority of beings. Will you judge your ancient brothers for their acts and claim yourself to be free of ignorance and fear?  My mission and purpose is not complete until I can demonstrate to humanity the strength of love and wisdom and the power of conscious awareness.  It is judgment that has been and will be your downfall.  Forever will you remain separate from one another.  It is worse that you take part of my teachings and use it to condemn your fellow beings.  It is better that you take all or nothing.

TM: To make sure I understand this, you’re saying that to be in full consciousness of whom I am and what my purpose is on earth is only possible when I let go of judgment of others?

Master Jesus: And to let go of judgment of yourself, which is equally important.

TM: So I’m not sure how to answer the question of who killed you and I have a feeling you’re not going to go there.  I guess what you’re saying is that it doesn’t matter.

Master Jesus: It doesn’t matter in the sense that you think you have to judge others and avenge my death in the flesh.  To do that is to oppose everything I represent.

TM: Why do we make such a big deal of these things?  The film I mean.  Why such dramatic hoopla about the risk of Gibson’s career and the actor who played you may never “work in this town again”?  That frenzy spills over into the religious circles as well.

Master Jesus: Because people think it’s important to be right.  Right in their point of view, right in their understanding of reality, right in their relationship to me and to God.  Being right often means making others wrong.  It’s that simple on the surface, but runs much deeper on racial hatred or religious intolerance.  Not only is it important to be right, but one must also weave a measure of justice into the arrangement by punishing those who are wrong.  It doesn’t have to be this way.  There is a movement among the enlightened teachers of all religions to put aside dogmatic differences and embrace the oneness of all faiths while still practicing the rituals of each.

TM: Are you behind this movement?

Master Jesus: Yes, along with other Masters.

TM: Will this recognition bring peace to the world?

Master Jesus: It’s a beginning.  Politicians have often used religious differences and the strong emotions of those differences to fuel their wars.  If there is a general sense of spiritual unity and religious peace it will make it more difficult to wage war among countries. Powerful leaders intentionally determined to wage wars to achieve their goals know that to control the emotions is to control the minds of their followers.  Our work begins with the heart.  A strong heart with pure intent of love and peace will withstand the sophistries of mental concepts put forth by those seeking after power.”

©TM 2015

Humor is Essential for Spirit: Buddha with TMichael

Humor is Essential, http://conversationswithjesusandbuddha.com/humour-is-esse…e-human-spirit/ ‎
Humor is essential

Conversation with Buddha and TMichael: Humor is Essential for the Human Spirit

TM: What does it take to live a spiritual life?

Master Buddha: Dedication, perseverance and a sense of humor.

TM: Did you have a sense of humor during your life as Siddhartha Gautama?

Master Buddha: Not at first.  I was spiritually ambitious and burning with desire.  That’s not very fertile ground for humor.  Later in that life I developed an understanding of the importance of humor.

TM: Is it as important as dedication and perseverance?

Master Buddha: In some ways maybe more so.  The ability to laugh at one’s self is priceless.  I see so many lives that tread the path of holiness and they are so miserable because they cannot laugh.  So much seriousness kills the spirit.

TM: I’ve learned to laugh at myself more recently and I can say it makes a big difference in reducing the amount of judgment I have for others and myself.

Master Buddha: Life is for experience and for fulfilling purpose.  That can be pretty serious.  It can also be very funny if you know that all of the mistakes and all of the pain go to the same place when it’s all over.

TM: Where is that, where do they go?

Master Buddha: They go to hell of course, right with the soul who created them.

TM: I take it that was a joke.

Master Buddha: Is it funny?

TM: Sort of, if you don’t believe in hell.

Master Buddha: And if you do?

TM: Well, you might not find it too funny.

Master Buddha: I tell you there is no hell.  Furthermore, I tell you that the idea of hell was created to keep you in line.  Has it worked?

TM: Maybe it has for some people, but probably not for most folks.  It seems there are a lot of loopholes to slip out.  It never seemed too enlightened a concept to me.  I mean it sounds like something humans would do to one another, but it doesn’t sound too godlike.

Master Buddha: Yes, but don’t you know about the battle, or perhaps feud I should say between God and the Devil?  God gave the Devil his due by giving him the real estate of hell and all the sinners that go with it. That’s a fair settlement wouldn’t you say?

TM: Okay, now I know that’s supposed to be funny.

Master Buddha: I’m doing my best to break your reverence for everything.  You can stop pretending that you believe everything must be taken so seriously.

TM: You’re right, I’m afraid of offending people, so I tend to show respect for all points of view.

Master Buddha: Does that mean that you cannot find the humor in all points of view?

TM: No, but like I said, I’m afraid some people will be offended by you or me finding humor in their beliefs.

Master Buddha: Do you find offense if someone finds humor in your beliefs?

TM: Well, since I find humor in my beliefs I don’t get offended.  But I don’t know if others feel that way about their own beliefs; so, I just avoid making light of their beliefs.

Master Buddha: That’s very polite and considerate of you.  Do you have thoughts about their beliefs and do you usually think funny thoughts, silently to yourself?

TM: Yes.

Master Buddha: Then maybe you should share them with others and let them tell you if they are offended or not.  Maybe they would have a good laugh with you.  Did you ever consider that option?

TM: Not really.

Master Buddha: I’ll tell you a story about a man who traveled the world in search of the perfect religion.  He stopped in every village in every country and sought out the priest.  He asked each and every priest, what makes your religion so perfect?  And after each description the priest gave he would laugh uproariously, falling over on his side, rolling on the ground.  At first the priest would recoil in horror and offense that this stranger would be so rude to laugh at his religion.  But eventually seeing and hearing the stranger laughing so uncontrollably, the priest would crack a smile at first and then after a few moments he would start to gently laugh and then he would also fall over with laughter.

The villagers in seeing this would think that their priest had gone mad.  They would try everything they could to restrain the priest.  But to no avail.  The priest would laugh and laugh for hours until he would fall unconscious in sleep.

This happened in one village after another as the man traveled throughout the world.  When he at last he had covered all known villages and had laughed with every priest, he decided to compile his notes about every religion on earth and why the priests believed them to be the best religion in the world.

When he examined his notes he began to laugh uncontrollably again. In every language and in every way the priests gave him the same answer.  Their religion was the greatest because the Supreme Being, God, had decreed theirs the best, the greatest and the one that all men should follow.

It was this news that he shared with each priest he encountered after the fits of laughter.  In that state of ecstasy, they all embraced him and thanked him for reminding them of their own arrogance.

TM: Thank you for that story.  But, really I think the man would have been hung in some places.

Master Buddha: You underestimate the power of pure enlightenment. Laughter is one of the best pathways to pure enlightenment.  At any rate it is necessary from time to time to keep one’s balance.

TM: We use humor to ridicule oftentimes- to belittle others and their ways.  I think that is what feels bad about humor and then it takes on irreverence, especially as it relates to one’s religion.

Master Buddha: Ridicule would be ineffective unless one has a powerful attachment to the importance and inviolability of one’s religion.  It seems to me that if one is so sensitive to receive ridicule, then perhaps the weakness is in his faith that his religion has any value at all and must be held together by his defense of it as being beyond reproach.

I once encountered a monk who delivered the most eloquent and beautiful sermon on the virtue of humor.  He told of his journey to a foreign land and of his many blunders with language and custom.  His audience was all smiles and laughs as they recognized themselves in each anecdote.  Why can’t we have that acceptance about religion?  Is it somehow more important than its adherents?  There is a problem here that goes deeper than offense at irreverence.  There is a problem that a man can only resolve by finding his true spiritual nature through a religion that he so identifies with that he has the strength and the courage to laugh at himself and his religion occasionally.  Life is experience and religion is also experience.  This means that it must be accepted as fallible and in need of evolution.  Man must not guard it as if it is a treasure that belongs only to him, and is so fragile that it will break at the slightest injury.

Religion is a living thing.  It is nurtured in the way all living things are nurtured.  It must learn.  And to learn it must not take too seriously what it already thinks it knows.  Otherwise there is no room for new insights.  Without new insights how is it to grow and learn and allow for nurturing?

TM: What about humor in our popular culture; it reflects where we are socially, but often in a mean-spirited way.

Master Buddha: You’re correct in your emphasis on ridicule and mean-spiritedness, but really this is the stuff of children.  It hurts one’s feelings to hear such things because of the attachment you have to the importance of such things.  The more that you clutch onto your beliefs, whether religious in nature or secular, the more offended you’ll be at the suggestion they are unimportant or faulty in some way.  There is no escape then from the mode of defense.  And to be in the mode of defense requires much serious vigilance.  This excludes humor from one’s life.

Without humor, expressions that should effortlessly pass through get stuck.  When you have a thought or a feeling at the level of consciousness and you stuff it, what do you think is happening to the energy behind it?  Humor allows for the movement.  Otherwise in its place we have judgment.  And with that we have stuck energy.  With stuck energy we have the root cause of disease and physical distress.

TM: I think I’m afraid to let go of the beliefs and I defend them because I don’t know what will replace them.  Maybe it will be worse than the ones I eliminate.  And then where will I be?

Master Buddha: You’ll be stuck if you don’t release the attachment to your beliefs.  Yes, certainly you could adopt beliefs that are no good to serve you and your fellow beings.  But remember, that at the point you have decided to openly question your beliefs, you have opened the door to your spiritual nature in a way that can and will inform you. It will not lead you astray.  It will take you where you need to go regardless of your opinion or protestations.  You may at any point stop the course, but if you feel that despite your discomfort or resistance, it is the right path, you’ll continue.

It is rare to find one who has no doubt whatsoever.  There is a difference between doubt and denial.  A strong attachment to beliefs relies on denial to guard its gates, so to speak.  Doubt can leave the door ajar and permit examination.  There can be a gradual release of belief as one becomes familiar with a new idea.

TM: It seems like there must be some value to the fact that the majority of the population holds steady with certain beliefs as a sort of social glue.  What would happen if everyone just shed his beliefs and tried on new ones?  No one would be able to function in a society where you couldn’t anticipate anything.

Master Buddha: This is quite the conundrum for people who begin to tread the path to enlightenment.  How does one explore new beliefs while remaining in the world that is governed by set beliefs that demand conformity?  This is not so hard to understand once you accept that everything will be okay if you are out of sync with the collective consciousness of humanity.  The mass of humanity is in sync with this collective consciousness and it is this fact that terrifies you and holds you back; yet at the same time it urges you to rebel against it. Remember this, most of humanity is subject to the magnetic pull of the collective consciousness.  They have no awareness that it should be any other way—they are present with it and do not question it from a philosophical perspective.  It is the way of life for them.

Those who have crossed the threshold of awakening and sense there is more to experience in life will not be satisfied.  They will agitate for change in their lives and also in society as they press against the forces of conformity.  This is the tension that is necessary to move the mark of progress for humanity.  It is the birth of new consciousness and it struggles to break free from the confines of its womb, which is represented by mass consciousness.

TM: Is this break more difficult in Western society than in Eastern?

Master Buddha: Yes, largely because in Western society, the individual surrenders much authority.  The irony is that while that is true, the individual is encouraged to compete and excel at the cost to everyone around him.  On the one hand you are worthless and not capable of making your own decisions about life and on the other hand you must lift yourself up by your bootstraps in order to prove your worthiness.

It is a system of behavioral conditioning that says that you are incapable of excellence except through the authority of (fill in the blank).  You may do your own thing, so to speak, as long as you don’t cross this boundary that has been established by the authority, be it religious or governmental.  The great problem for Westerners is that they feel they are the freest society on Earth, and yet their happiness seems to spring only from being in a position of economic and military dominance.  That again reflects the notion of being “the world authority”, which satisfied their belief system of being free.  If they are the authority, then they must have overcome some other authority, which means they must be free.  It is a convoluted psychology and one that will require a good deal of working out.  With the spreading of Eastern thought, many in the West are beginning to question this foundational belief system.  That takes us back to your question.  Yes it is difficult to break with a system that breeds insecurity and at the same time encourages development of the little ego to compensate.

TM: What about dedication and perseverance?

Master Buddha: Human nature changes slowly, in the individual and in the group.  Dedication and perseverance provide the counter balance to the insatiable impatience of humanity.  It isn’t more than a mental discipline to favor patience.  It is also a matter of the emotional nature in regard to one’s desire, but the impetus of impatience comes from the mind.  Dedication and perseverance represent the noble virtues that humanity identifies with, and so can provide the strength of character needed to thwart the ill effects of an impatient mind.  It is a bridge technique and once greater understanding is reached, it too shall be cast off.  Humor endures beyond the shedding of dedication and perseverance.  That is why I say it is the greatest of the three, yet they work together at one stage to assist humans to the next level of understanding.  Where a healthy sense of humor can dissipate despair, dedication and perseverance keep despair abated because of the promise of a better life earned.  Humor eliminates it immediately.

TM: We really admire dedication, loyalty and perseverance.  Those are character traits held dear by most people aren’t they?

Master Buddha: Yes, but your question began with what does it take to live a spiritual life.  Not what do most humans admire in one another. I’m saying that humor is a compassionate, loving way to accept one’s ignorance—of oneself and ignorance of others.  The opposite of humor about these things is judgment.  That means defending against your lessons, which in turns makes the lesson nearly impossible to accept without accepting blame for ignorance and the consequences associated with ignorance.  That means that one is shamed as one consequence, or one must feel guilt for being ignorant, or one must feel she is lacking in some way that points to self-inadequacy.  The intent of judgment is to undermine self-confidence.

TM: This always gets around to judgment is seems.

Master Buddha: It’s important to understand the harmful role judgment plays and that there are other options to using judgment.  Humanity has relied on judgment because it has been believed that humans are inherently evil or at least bad and that judgment is the way to keep everyone from enacting the evil things in their hearts.  If you could stand back from humanity as we can, you’d see how steeped you are in this belief and this stuck position.  You cannot advance any further by using the system of judgment.  This is the end of the road for it.  It will only bring destruction on a huge scale if your systems of thought persist in this way.

TM: That sounds gloomy.

Master Buddha: It is.  Judgment is the root of hate, for oneself and for others.

TM: Others might say it’s the reverse.

Master Buddha: They go together and so what difference does it make, where there is one there is the other and their presence makes it impossible to embrace love.  That in turn makes it nearly impossible to learn, to evolve.

TM: Yet, arguably humanity has evolved, and quite rapidly in some ways, wouldn’t you agree?

Master Buddha: The speed and progress of humanity is relative and really you haven’t anything to compare it with unless you are suggesting that perhaps you could compare it to the progress of a rock.  In which case I could agree that humanity is faster in progress.  But what does that suggest?

TM: I don’t know.  I’m not defending the use of judgment, I’m expressing that most humans probably believe we’ve come a long way in a relatively short period of time.

Master Buddha: Whatever role you believe judgment played in that progress is now over wouldn’t you agree?

TM: It won’t be so easy to just throw it away if you believe that it was instrumental in the progress you’ve made.  Aren’t there different levels of judgment, like this is good and useful and that isn’t?

Master Buddha: That is a different context entirely and one, by the way, that can be used to subtly judge while pretending to be open and neutral.  So, you’re right in stating there are different levels of how judgment is applied.  So maybe we can start with the most obvious way regarding human behavior.

This method of judging one another’s behavior as to good or bad has it roots in an innocent and useful social practice.  Early agrarian societies needed standards of behavior in order to coordinate the community toward those practices that would yield the greatest results for survival.  This included provisions for food, shelter and defense. It wasn’t too long after that however that some people, mainly priests and rulers, discovered that if they could devise, interpret and defend the judgment of behaviors intended for the good of the community then they could derive much power for themselves.  And it was from that point that political interests and greed for wealth and power became the motivating force behind the creation of the principles men and women were to be judged.  It has only grown more distorted and corrupt ever since that time and it will only grow worse.  So, that is why I say it has run its course.

© TM 2015

Conditions on Earth (Part 1): Jesus and TMichael

Condition on Earth Part 1, http://conversationswithjesusandbuddha.com/conditions-on-earth-part-1/
Conditions on earth part 1

Conversation with Jesus and TMichael: Conditions on Earth (Part 1)

TM: This being our second writing, where shall we start?

Master Jesus: We shall note for the record that we are beginning this series of conversations on Easter Sunday in the year 2004.  That may be significant to some folks.

TM: Should it be significant and if so in what way?

Master Jesus: First of all, there isn’t a ‘should’ involved.  It either is or it isn’t significant based upon one’s orientation to these things.  For some people, Easter is a big deal, wouldn’t you agree?

TM: Yes.  But I have to say that for me, it’s not really.

Master Jesus: You say that but it’s not entirely true.  When you were younger, in adolescence, you went to a Christian church every Sunday and Easter was a big deal in your life.  Even your father who rarely attended services attended Easter Sunday.  So, it was a big deal at one point.

TM: True it was then but it hasn’t been that way for over thirty-five years.  I think I can say it isn’t a big deal now.

Master Jesus: It’s okay if it isn’t.  The one fact you can’t escape in the influence of religious practice on society is that the significance of major religious events is en-grained in your being like DNA imprints on your physical body.  They affect you whether you are aware or not. Human consciousness on the whole is not an individual affair.  You can increase or decrease the affect by conscious awareness.  The affect is there nevertheless.

TM: So, I’m affected in ways I’m not aware?  Will you elaborate and give an example?

Master Jesus: You reside in a Judaic-Christian society.  On Easter and during the weeks preceding Easter there is a build up of energy in the form of thoughts and emotions based in ancient traditions and expectations.  Every year this energy recycles, gaining momentum from the previous cycles.  When enough people experience this recycling of energy they perpetuate it through their contribution.  And so it builds over time.  Even though you may not participate in Easter services, you experience the affects of others in your society who do participate. Because you participated as a young person your connection to the experience is greater than someone who has never participated.  Even that person will experience something despite his/her religious orientation.

TM: There is an air of worship and reverence I sense on Easter.

Master Jesus: That’s what I’m referring to, although it may register as something else to someone else.

TM: How many other beliefs and mass experiences does this same phenomenon occur?

Master Jesus: Whenever there is a strong belief tied to an emotional commitment with a large number of people, sustained for a long period of time, then this phenomenon occurs.  Sometimes there are competing thoughts existing at the same time.  When this occurs collectively you feel the energetic tension of opposition.  This is the great duality that plays out constantly in human affairs.  There is a saying to avoid politics and religion in polite conversation.  That is recognizing the deeply engrained opposition and emotional force behind the tension—it is uncontrollable at times.  It is reserved then for a different arena; one in which conflict can be explored.

TM: Is that why it is so difficult to change the way we do things in our society even when they are destructive?

Master Jesus: Did you have a particular example in mind?

TM: Yes I do.  I’ve been thinking about our economic system of capitalism and how it has deteriorated over time.  I see the initial guiding principles and see how it was altered.  Along with many other people I want to change it so that it serves everyone, but the forces opposed to change seem enormous.

Master Jesus: What would you change about it?

TM: It’s almost too much to list here.  In short, capitalism cannot be just about more—producing more, consuming more, pursuing more wealth for the purpose of perpetuating the cycle of production and consumption of more.  We have to integrate higher values into the equation.  I had a friend say to me that he thought that maybe the destruction of the Earth and many or all of the species was the right path and the inevitable outcome of this life experiment, and maybe then new life springs from that and a new cycle begins.  He is a well-respected, financially successful businessman.  When I heard him say that I began to understand the rationale behind the opposition to change.

Master Jesus:  So, is your friend correct?

TM: I’m working from the premise that we don’t have to destroy everything if we have a consciousness that is inherently creative and can alter our path creatively to support life in an ever-changing dynamic.

Master Jesus:  What if you’re both correct?  What if these two points of view are true, then what?

TM: Then it’s a matter of choice.  Our society can choose one or the other.

Master Jesus: And you’d like society to choose your point of view?

TM: Well, yes I do.

Master Jesus: And your friend would like it to go his way?

TM: Yes, I believe so.

Master Jesus: Then will you and your friend continue to support your respective points of view in how things work out in your society?

TM: I suppose we will unless one of us changes our mind.

Master Jesus: Then this is how it is for everyone on Earth at this moment.  It’s about making a choice.  Will you destroy life as you know it or will you creatively re-frame it?  Does that seem over-simplified?

TM: I was hoping for a little more help I suppose.  Maybe you could tilt it one way or the other.

Master Jesus: I guess you can say that I’m working on the side of humanity, which by the way includes your friend and all those who believe as he does.  My work has been and is dedicated to assisting humanity in its decisions about living.  A major decision is facing humanity now.  Will you collectively choose destruction, death and eventual rebirth, or will you choose the next evolution of life from this point.  There is no judgment either way, good or bad.

TM: You almost sound indifferent.

Master Jesus: You really want me to choose a side don’t you?

TM: YES!  Choose, validate my point of view and give me the strength and courage to fight these bastards!

Master Jesus: And what about your friend?  Shall I tell him I support his view so that he is encouraged as well?  Or would you prefer I tell him he is wrong and he better get with the program, or else?

TM: Or else what?

Master Jesus: Or else he shall burn in hell of course.  Isn’t that what happens to people who don’t get with the program?  I’m pretty sure I hear that message quite often, throughout the world and from almost every religion, and evoked in political circles as well.  I guess we’ve moved beyond polite conversation haven’t we?

TM: I think if you just simply told my friend and his fellow believers that their path of destruction is wrong, and then they would change because it’s coming from you and you’re the man.  They aren’t convinced if I say it or if others in my tribe say it.  But they’ll listen to you.

Master Jesus: Really?  Why would they listen to me?  What am I offering as proof that what you want is right and true for them?

TM: They will accept it on your authority.  You are Jesus. In case you’re not aware, that carries a lot of weight.  I think they would yield to your point of view.

Master Jesus:  Believe me I’m aware of the weight I carry. So, it’s that simple.  If I appear on Earth and say to humanity, listen, here are a few things I’d like for you to do at this time, then you believe that everyone will respect my authority and follow those simple directions?

TM: Well, not everyone, but enough of them to swing things the other way.

Master Jesus: Your way?

TM: Yes, for the umpteenth time, my way.

Master Jesus: I just want to be clear about whose way it is.

TM: Since you’re such a stickler for this distinction, many of us who believe this is the right way draw that belief from your teachings.  So, I guess we assumed it was also the way you believed was right.

Master Jesus: I’m not sure I remember in which lesson I encouraged you to ‘fight the bastards’.

TM: Touché.  But that’s just my emotion speaking.  I’d rather not fight.  I’d rather you persuade them with your magic and then we could all live happily ever after.

Master Jesus: Again I ask you, why would they listen to me if they believed I was on your side opposed to their beliefs?

TM: You are beyond humanity and know things we don’t.  You are the man, the boss, he who rises from the dead.  They will just be relieved to know you really exist and that you have an opinion on these matters.  Of course they will follow what you say.

Master Jesus: They don’t believe I really exist?

TM: Maybe some of them do, but they think you’re returning some day and you’ll set the record straight then.  But until then, they are not going to follow your teachings unless you explain it to them in modern terms.  So, I guess I’m asking you to reveal yourself now and tell it like it is.

Master Jesus: You mean in your terms?

TM: Why don’t I just ask you to define it in your terms whether or not it resembles mine?  I’m really not caught up on it being my way.

Master Jesus: Okay, I’ll do that for you.  It’s a long story are you ready for that?

TM: Sure.

Master Jesus: Long, long ago in a galaxy far, far away….sorry, different story.  But one closer than you can imagine to the real one. All of these stories have their origins in truth.  There are many entry points for stories because there isn’t a beginning you see.  At least there isn’t a beginning that we can identify in words that will express humanity’s story.  We can also include humanity’s spiritual journey and that gets us closer to a beginning, but even that isn’t completely a beginning.  I’m emphasizing this beginning business because humans are tethered to truth having a beginning and anything that doesn’t have a beginning must be false or non-existent.  You’ll have to accept that your story doesn’t have a beginning or an ending.  Are you with me so far?

© TM 2015

For Conditions on Earth Part 2 click here.