Category Archives: Reality

The Passion of the Christ: Jesus and TMichael

Passion of the Christ, http://conversationswithjesusandbuddha.com/the-passion-of-the-christ/ ‎
The passion of the christ

Background to Conversation with Jesus and TMichael: The Passion of the Christ

This was my (TMichael) first conversation with Master Jesus and was prompted by the film, The Passion of the Christ.  In this dialogue, Master Jesus describes his point of view surrounding his death and the role of those who played a part.

I saw the film The Passion of the Christ not too long after it opened.  First, I saw the movie marquis and thought this should be interesting.  I’ve been on a sparse mainstream media diet for many years and so I didn’t know anything about the controversy surrounding the film. Natural curiosity pulled me in.

Later when I asked some friends if they had seen the film I learned of the swirling debate.  I jumped online and discovered more commentary than I had imagined.  Then I attended a panel discussion hosted by Tikkun magazine that featured an array of Christian and Jewish clergy.

All in all, what I was hearing seemed predictable.  Depending on the perspective of the speaker or writer, the grievances with the film reflected that singular point of view.  The same with the supporters of the film; it was somehow proof of their faith.

Try as I may I couldn’t resolve whether I was under-reacting or whether others were over-reacting.  After several days of deep meditation it became clear that what I wanted more than anything was to hear directly from Jesus.  The following conversation occurred with Jesus and me.

Conversation with Jesus and TMichael: The Passion of the Christ

TM: What do you think about the recent film, The Passion of the Christ?

Master Jesus: Hmmm…sounds like you want to draw me into the highly charged controversy over this film.

TM: Actually, I’m hopeful that you can clear up things for everyone.  You can sort of have the final word.

Master Jesus: I’m not inclined to pose as a film critic, but I am inclined to speak about the content and subject matter in a way that can shed some light.

TM: Please do so.

Master Jesus: There are a few things that must be said at the onset of this conversation.  I’m as present today in the world as I was 2000 years ago.  I serve among the Masters in world service to humanity. The record of my ministry is incomplete and at times incorrect, owing to the great number of interpretations through which it has passed. Nevertheless, the essence of peace and love remains the focal point for all who will embrace the teachings.  The records of the life and times of humanity during those days are also incomplete and at times incorrect owing to the authors’ bias and inability of present day people to grasp the cultural mores of the time.  There is much scholarly and layman speculation on the missing parts—a natural and admirable intent to make complete the story and an understanding of history.

TM: So, the fact that so many people are grappling with the meaning, context and impact of this film is natural and striving for a complete understanding is a good sign?

Master Jesus: It is natural for humanity to desire familiarity with their religious icons by interpreting the messages as best as they can.  Naturally in that process there will be disagreement about the interpretations.  When the level of disagreement reaches the point of personal and group acrimony, then it has moved beyond serving humanity and begins to destroy the fabric of unity among all beings. Unfortunately, the discussion over this current film has been divisive to that degree among some groups.  However, we can note that some groups have bridged gaps in their relationships as a result of examining the meaning of this film.

TM: Some people have told me they wouldn’t see the film because they think it is too violent.

Master Jesus: Then they shouldn’t see the film.  Seeing the film has nothing whatsoever to do with understanding the message I brought to humanity then and that I’ve brought through the intervening periods of time and into the present.  It is merely a creative expression of the filmmakers and their interpretation of certain events.

TM: What about the claim that the film portrays Jews in a historically incorrect light to the point of making them appear evil, which in turn perpetuates hostility from Christians?

Master Jesus: This is a misunderstanding that arises from the causes I mentioned earlier, namely incomplete and incorrect reporting of my teachings and of history itself.  Let me strip away the word evil and present a new word to describe what is meant by it.  Ignorance coupled with fear produces what is referred to as evil.  Scholars have devoted much time and energy to defining evil.  The term itself has become too emotionally charged to accurately reflect a meaning that can be applied to human behavior.  If it can be used to describe a political regime, religious leaders or a serial murderer, then its meaning has become too broad.  I offer a way out of this labeling.  To look upon a group or individual whose actions appear horrific to you and label them evil no longer suffices.  The labeling as such shows a lack of comprehension on the part of the one applying the label.  To label someone in a way that separates him from you destroys the fabric of unity in the same way I mentioned earlier.  To default to that label implies ignorance of the one labeling and a signal that hatred has sprung from ignorance and fear.  You can see the vicious cycle—ignorance, fear, hatred, separation, and destruction.  Evil is in the eye of the beholder. Where hatred is present, one will see evil.  But, I tell you it is already in the heart of the one producing the label.

TM: It sounds like your turning the tables and calling the righteous one hateful and the other, offending one justified, or at least free from scrutiny.  Does this mean that one’s actions are justified and permissible and not subject to scrutiny by social standards?  That if I brutally beat someone to death that I can expect society to embrace me and let me go unpunished for my actions?

Master Jesus: Society can and must define codes of conduct consistent with freedom for all.  It is not necessary to label one evil in order to create a just society.  What you asked in the previous question relates more specifically to a problem of labeling an individual or group as evil in order to justify all sorts of acts of retribution toward them.  Do you not think for moment that I didn’t choose my death?  The Sadducees played their role as did the Romans and as did all connected with me.  It was my choice to allow that to happen the way that it did.  No one was evil in my eyes because I love them all. I see into their hearts and minds and know them well.  I am their elder brother and know their mistakes and love them still.  Why would you do less in my name?

TM: I feel inspired and sad at the same time. So what can we do to better understand the role of this film and what it provokes emotionally among so many different people?

Master Jesus: The film itself is not important, as I stated earlier, it is a representative view of that time and those events by filmmakers.  It provokes discussion that could occur with or without the film.  It provokes emotions that already exist.  It provokes ancient prejudice and guilt that already exist.  The film doesn’t need to do these things, but it does because of the subject matter and what is in place around it.  The subject has been contentious on so many levels for so long now that it doesn’t take much to provoke an outcry.

The Jews didn’t kill me anymore than the Romans did.  That will be confusing to many who wish to pin the blame on someone so that they can seek justice in the form of revenge.  Again, this isn’t necessary in my name, and I’m the one presumably wronged here so my wishes must be weighed.  The longstanding enmity between Christians and Jews over this episode is unnecessary.  Jews are reluctant to drop their defense and Christians are holding on to a grievance that isn’t true.

TM: Forget about it.  Is that it?  If the Jews and the Romans didn’t kill you, then who did?  Are you saying you took your own life?

Master Jesus: I had a plan when I came into physical life just like every human being before me and since.  I carried out my plan just as every being before me and since.  I was consciously aware of my plan in the flesh.  Nevertheless, I faced the same obstacles as every being, namely, staying in my conscious awareness.  The greatest test for me was in my final hours before my death in physical form.  Could I remain conscious of who I am and what my purpose is on this earth?  Isn’t that true for every being?  Those who judged me acted out their own conscious awareness.  Their ignorance and their fear filtered their judgment and prevented them from embracing me and my teachings, just as it has done since and that it is now for the vast majority of beings. Will you judge your ancient brothers for their acts and claim yourself to be free of ignorance and fear?  My mission and purpose is not complete until I can demonstrate to humanity the strength of love and wisdom and the power of conscious awareness.  It is judgment that has been and will be your downfall.  Forever will you remain separate from one another.  It is worse that you take part of my teachings and use it to condemn your fellow beings.  It is better that you take all or nothing.

TM: To make sure I understand this, you’re saying that to be in full consciousness of whom I am and what my purpose is on earth is only possible when I let go of judgment of others?

Master Jesus: And to let go of judgment of yourself, which is equally important.

TM: So I’m not sure how to answer the question of who killed you and I have a feeling you’re not going to go there.  I guess what you’re saying is that it doesn’t matter.

Master Jesus: It doesn’t matter in the sense that you think you have to judge others and avenge my death in the flesh.  To do that is to oppose everything I represent.

TM: Why do we make such a big deal of these things?  The film I mean.  Why such dramatic hoopla about the risk of Gibson’s career and the actor who played you may never “work in this town again”?  That frenzy spills over into the religious circles as well.

Master Jesus: Because people think it’s important to be right.  Right in their point of view, right in their understanding of reality, right in their relationship to me and to God.  Being right often means making others wrong.  It’s that simple on the surface, but runs much deeper on racial hatred or religious intolerance.  Not only is it important to be right, but one must also weave a measure of justice into the arrangement by punishing those who are wrong.  It doesn’t have to be this way.  There is a movement among the enlightened teachers of all religions to put aside dogmatic differences and embrace the oneness of all faiths while still practicing the rituals of each.

TM: Are you behind this movement?

Master Jesus: Yes, along with other Masters.

TM: Will this recognition bring peace to the world?

Master Jesus: It’s a beginning.  Politicians have often used religious differences and the strong emotions of those differences to fuel their wars.  If there is a general sense of spiritual unity and religious peace it will make it more difficult to wage war among countries. Powerful leaders intentionally determined to wage wars to achieve their goals know that to control the emotions is to control the minds of their followers.  Our work begins with the heart.  A strong heart with pure intent of love and peace will withstand the sophistries of mental concepts put forth by those seeking after power.”

©TM 2015

Spirituality and Governance: Jesus and TMichael

Spirituality and Governance, http://conversationswithjesusandbuddha.com/spirituality-and-governance/ ‎
Spirituality & governance

Conversation with Jesus and TMichael: Spirituality and Governance

TM: Neither of you have ever taken much interest in politics and government in our conversations.  And yet both of those activities have such a major impact on humanity that I wonder why you have stayed away from those areas.

Master Jesus: There are Masters who work directly with those institutions and we coordinate with them of course.  Religion and spirituality must be transcendent, from the perspective of teaching, while incorporated as a matter of practical application.  Humans must be free to explore their personal spiritual nature without encumbrance.  If the process of spiritual self-discovery is intertwined with politics and government there is no way to allow complete freedom to the individual and control the many variables of a society.

Governments must be able to curb freedoms of its members to the extent that it is necessary to preserve peace and remove violence from their daily lives.  But spiritual freedom is absolutely necessary to the individual if he is to reach his pinnacle of potential.  He will in turn contribute mightily to society through his daily activities, like work and governance.  It’s a mistake to think that spiritual understanding is a code for social governance at the group level, especially as diverse as are the populations of Earth.

TM: Yes, but governments are made up of spiritual and non-spiritual people who have to draw upon some code that is embodied in the laws of the land.  Are you saying that the spiritual people shouldn’t suggest using spiritual understandings to guide the creating, enforcing and regulation of laws?

Master Jesus: I’m saying there is a fundamental difference between an individual understanding spiritual realities and a society choosing a code of conduct for its members.  One is based upon complete freedom to explore and delve deeply into personal matters, while the other is dedicated to finding the most superficial level of engagement across a diverse array of personalities that must live together in peace and harmony.  Without peace and harmony there is no point to governance because there is no point to living in a community.  Humans congregate because it serves them to do so.  Governance preserves the value of the community from a social perspective, not a spiritual one.  By its nature, governance will have spiritual overtones if it consists of spiritual individuals.  But it shouldn’t consciously strive to integrate spiritual codes into legal codes.

TM: I’m not sure I’m grasping this concept.  Let me state it and you tell me- so if the members of a society tend to be spiritual themselves, even though they may not consciously try to mirror their internal spiritual nature in devising laws, it inevitably will mirror their spiritual nature.  Is that what you mean?

Master Jesus: That’s close.  But let me put it another way that may help you to understand.  If I am a member of a society, I am also an individual.  I accept that my social freedoms intersect with other members of my society and I accept that I may not express all of who I am all the time in the context of society.  There is a governor so to speak on my actions in order to preserve the peace of my society just as others are doing the same.  We agree to blunt our expressions to the degree that it is in the best interest for us to do so.

I am an individual who is permitted complete freedom to explore my spiritual nature and so are the other members.  I can choose my beliefs and can worship whatever or whomever I choose in whatever way I choose.  Now the big qualifier is that I can do this so long as it doesn’t involve me violating anyone else’s right to enjoy the same freedom.  This means that my personal spiritual experience serves me individually and others who consent of their free will.  But it shall not be imposed upon others.

The US and Canada have the closest approximation of this arrangement, as do some European nations and other democracies throughout the world.  It requires a general sense of overall freedom in order to allow freedom for religious or spiritual pursuit. Governments that are authoritarian will not permit those freedoms because there will be an imbalance between the secular and the spiritual and eventually human nature will push for freedoms in the secular.  Dictators know this and thus control religious freedom to a level equal to or slightly less than the secular freedoms.

The measure of a government’s willingness to permit spiritual freedom for its members can be seen in how it treats secular freedoms. Presumably in the freer societies, members openly participate in the adoption of codes of governance.  More and more in your country have the leaders and powerful influences begun to strip away secular freedoms under the guise of security for all.  You can see how this is working out and they understand that they must maintain the balance with religious freedom, i.e. religious freedom cannot expand beyond the secular boundaries.  It will be a matter of time before small efforts will be made to curb religious freedoms.  Without an adjustment in this way, they risk losing the ground they have gained in reducing the secular freedoms.

TM: I can see why you stay out of politics.  So, I do understand the balance required.  But it seems like a difficult thing to measure when changes are subtle.

Master Jesus: It’s a difficult thing to measure under any circumstances because of the complexities of modern society.  But you do have a baseline of freedom from which any deviation can be marked.  Just as there is a political outcry against reduction of personal freedoms, so too will there be a rejection of loss of religious freedom when that moment arrives.  It is less subtle to those affected and they will signal the deviation from the baseline.  Just listen.

TM: Will you speculate on a motive for reduction of freedom by those in power?

Master Jesus: I think that it is a mix of motivations, some are consciously aware of what they are doing and others’ motivations are so ancient that they are operating on automatic reactions of fear and greed.  In modern societies, at least the past 2500 years, there has been recognition of this balance required between the secular and the religious, even when the religious right and might is used to govern the secular, and even when the secular powers have tried to extinguish or marginalize religious power.  Politicians and rulers have learned that there must be balance even when it is slightly skewed to one side or the other.  That may sound like a contradiction, but balance doesn’t always mean equal portions or weights; it isn’t needed to govern if your intent is to control others for your purposes.  There is point at which one can push his agenda to achieve his goals while permitting just enough freedom to keep the whole system from falling over.  The above statements, notwithstanding, the thing that cannot happen is that religious freedom cannot be greater than the secular freedom without the system toppling.

TM: Why not?

Master Jesus: There are two reasons.  The first is that religious leaders can be prone to the same corruption spurred by power and vanity as secular leaders.  If they are too much in a position of power because of an imbalance in freedoms it is more likely they will grab for the secular domain to pull under their power, which will force a reduction in the religious freedoms that helped them gain their power in the first place.

The second reason is that individuals are who free to pursue their spiritual life and spiritual understanding will eventually recognize the injustice in a system that too strictly rules their secular life and they will rise up against it.

So you can have a system whereby the secular freedom is equal to or slightly greater than the religious freedom and there can be balance. But the opposite is not true.  There must be a relative balance up or down the scale in the ratio of permissiveness to restriction.

TM: Well, wouldn’t the result then be a balance, i.e. secular freedoms would rise slightly and religious freedoms might stay the same, but drop relatively?

Master Jesus: Yes, that is the point of my statement.  A system whereby the religious freedoms are greater than secular freedoms cannot be sustained.  There will inevitably be an adjustment.

TM: So, how do you coordinate then with the Masters who work in the area of government?

Master Jesus: We coordinate very much in the same way you on the physical plane would coordinate such an effort, but without the politics of egos and fear.  We meet on a regular basis to discuss our respective plans and we identify areas that we can focus on together to bring about specific results that accomplish our respective goals. Please remember that we follow a plan that has been created by beings who are the creators of this world.  So, in that sense we are working within a general framework that has anticipated many of the variables that exist today and has also provided many of the solutions for us to follow.  There is a range of experimentation though and that is how we learn.

TM: I followed that, but want to know what you mean by “beings who are the creators of this world.”  That sounds like we’re back to the alien discussion when you phrase it that way.

Master Jesus: I won’t repeat ground that has been covered in that conversation.  But let me say that it takes awhile for you to accept the concept that there are other beings in the universe and that they just might have something to do with this planet and all its inhabitants.  When I use the term ‘beings’ I am of course referring to beings of a spiritual existence who have created all the worlds in this universe.  You cannot yet accept that this is true, yet you can’t offer an alternate explanation for how all this came to be.  This assumes an acceptance that there is more than just the physical existence of what one can identify through the five known human senses.  There is a great body of human scientific work to explain the purely physical part, and there is only religious work to explain what is behind it all.  And that work is antiquated for the times and is now being updated through release of new information.

TM: You’re right, repetition is needed to help me get to some of the larger ideas.  But I think I represent a lot of folks who have heard the same story for so long that it is difficult to let go of it even if we want to.  Most of us struggle with balancing our checkbooks and finding quality time with our kids and friends, or just quiet time to contemplate these matters.  I know you and the other Masters have compassion for us, but every once in awhile I feel I have to defend the difficulties of human life.

Master Jesus: All of the Masters who are in a position to lead humanity at this time have all served at one time or another in human form and well know the rigors of daily living.  We also know the stubbornness of the human ego and how it clings to beliefs and attachments to desires of the flesh for comfort and a sense of security.  We are reminded of our time in human form and what a struggle it was to go to sleep with the worries of the day upon one’s mind and how difficult it was to wake up and start the day when those worries had not receded through the night.

But don’t mistake our compassion as an excuse for the inherent laziness of the ego.  We appeal to the soul of humanity to rise above the petty grievances of the ego and recognize your true selves.  It is your ego that frets over the checkbook and whether or not your hair is clean enough, thick enough or pretty enough.  It is your ego that wastes time and energy fretting over the million and one things that have to do with your self-image and how others see you that make you attractive to one another.  There are deeper issues that will satisfy the soul’s longing for connection with each other, but you must drop your infatuation with the appetite of the ego and embrace what is important to your spirit.  That is the role of the Masters, to bring you to that realization.

TM: Is it laziness of the ego or just ignorance?  I know that when my ego runs on mind energy it tirelessly pursues its agenda; there’s nothing lazy about it.

Master Jesus: Yes, perhaps you are correct on this point under certain circumstances like worry or anxiety.  But then there are the states of contentment for creature comforts that bring a wave of self-satisfaction to the ego and create an attachment to its comfort zone.  This is more to my point of laziness.

TM: Would you say that the ego is the biggest problem in getting to the realization you’re referring to?

Master Jesus: The ego was born with the endowment of mind and elevated mental capabilities of humans.  It has grown in proportion to those capabilities.  Therefore, you see magnificent sized egos who also possess great powers of creation.  Likewise you see powerful creators with virtually little egos.  The ego is the primary impediment to realization of the true self, but it is not a permanent barrier.  Nor is it in most cases absolute.  That makes our work possible to succeed.  For you as an individual to determine your success, it is a matter of allocation of personal energy, i.e. how much goes to ego manufacturing and maintenance and how much goes to integration of the self and higher creativity?

The ego is a creation of the personal self, meaning the corporeal-self.  It is, in and of itself an amazing creation, except that it also insane and that negates the ingenuity of its creation. What human has not confused the ego for the true self?  That is its power.  It supplants the identity of the self and runs the show so to speak.  The problem of course is that, since it isn’t real it requires enormous energy to create the illusion that it is real.  It enlists the emotional nature because this allows it to manipulate the desire aspect, which it needs to preserve its own control.  The physical body, to the extent it is capable is the servant to the ego and emotional desires.  Thus one can see the corporeal-self and its identity as the ego.

TM: Okay, that’s a lot to absorb.  One piece at a time.  If the ego has been created by the corporeal-self, then it exists and is real, right?

Master Jesus: We have covered reality versus illusion, but can do it again if you wish.

TM: Maybe the lite-version to help with this.

Master Jesus: If I write a novel and create a character, is that character real or imagined (an illusion)?  Would you expect to encounter that character on the street in front of your house?

TM: I could argue that the character is real within the context it was created.  But for me walking down the street, no it is not real.

Master Jesus: Your ego and everyone’s personal ego are the characters created by you and everyone else.  Your ego seems real to you as you live within the context that you have created for the ego and it will furnish you with other characters that it will script into your story for the purpose of maintaining the profile it wishes to maintain.  In this vein, everyone is living within the context of a script written by her ego, who starts out as the character but transforms into the author.  It is the filter through which you and everyone else lives. This is a personal reality in the way the novel is a personal reality of its creator the author.  But from an objective observer outside that personal reality it is seen for the fiction that it is.

To summarize, the ego is your personal illusion, which all humans share and collectively create an entire field of illusion.  Your true self lies hid behind the curtain of this performance waiting for reality to take the stage.  The soul must make the recognition that the ego is not the real, true self and begin to dissemble the illusory world created by the ego.  The ego of course believes that it is the real self and has already built in defense mechanisms for this attack on its existence.  This is a great period of time of tension between the soul and the ego as the soul struggles to let go of the ego and the ego struggles to maintain its place of reality.  The spirit is ever planting clues for the soul to recognize the truth in order to keep its appointment with reality and throw off the ego as impostor.  Maybe this goes for thousands of lifetimes until finally the soul breaks free of the illusion and embraces the spirit, which begins the phase of integration.

TM: So, we’re all insane and live in an illusion because you and other spirits are our objective observes and tell us so.  And your work is to teach us how to escape our illusion and arrive at the reality that you show is reality.  How do I know that’s not just another illusion and one a damn sight worse than the one I’m in?

Master Jesus: As a teacher I don’t define reality for you, but I help you reach your true self who will inform you about reality.  I can witness for you the truth, which I present and you can decide.  And yes, at some level there is a truth, beyond which, we are incapable of knowing reality.  That of course means that we are by some measure, in an illusion, but that point is so far beyond where we are today that it isn’t worth much to ponder.

TM: Damn, this system requires a lot of trust doesn’t it?

Master Jesus: Yes; that or fearlessness.

© Zoe 2015

Loneliness and Love (Part 1): Jesus and TMichael

Love and Loneliness Part 1, http://conversationswithjesusandbuddha.com/loneliness-and-love-part-1/
Loneliness and love part 1

Background Conversation with Jesus and TMichael: Love and Loneliness (Part 1)

This is the third conversation with Masters Jesus and Buddha.  I’m never sure how it’s going to start.  I sit.  And wait.  I think of things to say but they’re not really the things to say only forced ideas that my mind impatiently pushes into the foreground to get it going. But then a question springs up and that’s the beginning.

Conversation with Jesus and TMichael: Love and Loneliness (Part 1)

TM: Why are people in my culture so lonely and are people in other cultures lonely too?

Master Jesus: That’s a good question.  Relevant for many people, yet misunderstood in this age of plenty and hectic daily living.  As I look at the times that have passed and note that throughout human history and human suffering, never has there been as much loneliness relative to so much material and social progress.  How could this be?

TM: That was my question.

Master Jesus: Don’t you have an idea why it is so?

TM:  I don’t really know.  I observe people who are lonely and I feel sad for them.  Sometimes I see people who are surrounded by friends and family and still they are lonely.  They’ve somehow lost contact in a way that they don’t know if they exist or not I suppose. I’ve had moments when I felt alone, but they seemed fleeting like a day or two and then I remembered something that connected me and I was back.

Master Jesus: Do you imagine hope has anything to do with the feeling of loneliness?

TM: I don’t think so, but since you brought it up I imagine that you think it has something to do with it.  Do you?

Master Jesus: No I don’t.  But I can tell you that people who are experiencing loneliness feel as if there is no hope for them.  They are hopelessly isolated.

TM: If that’s so, then hope does have something to do with it.

Master Jesus: Really?  And how is that?

TM: Well, if there’s an absence of hope, then hope has something to do with it then hope has something to do with it—the reason why they’re feeling lonely.

Master Jesus: What if they’re wrong?  What if hope is just something that fills the gap in a perception of life filled with holes?  What if hope merely replaces for a moment the underlying sense of despair that is the theme of a disjointed view of life?

TM: Yes, but that is the point of hope.  It’s sort of a wild card, a get out of jail free card.  It bails you out when you don’t know exactly what has you down, whether it’s loneliness or depression or sadness.  Hope is a handy antidote.

Master Jesus: That’s an interesting way to view it.  I see love fulfilling that promise.  So is hope a bridge then to something else?

TM: I guess so in a way.  It’s getting out of someplace, an emotional place that feels yucky.  I’d say it’s more of an escape “out of” rather than a bridge.  Although I think in order for it to work, obviously it has to be a bridge to something better than the thing that one is getting out of.  But since you brought up love, how is that different from hope?  Isn’t it the promise of something better but in a more generalized way?

Master Jesus: Love is more than the promise of something better.  It is all there is.  Any other state is a creation of someone who isn’t connected consciously with the only state there is.  So that that doesn’t confuse you, let me state it another way.  When you are experiencing loneliness, fear, doubt, depression or sadness, you have created those states, but they’re not real.  They’re illusions.  Love is real and the only state.

TM: When you say they’re not real and love is, what do you mean?  What does ‘real’ mean?

Master Jesus: The limitations of language are real.  ‘Real’ means the genuine thing, the enduring, absolute thing.  It is the be all, end all.  There can be no other.  Something is unreal when it poses as something real. Sadness poses as reality, and so does loneliness.  Those states pretend to be real to give you the experience of what it would be like if they were real.

TM: That’s fine for you to say, but how can we know that is true?  When people are lonely or sad they are those things.  That is a real experience.

Master Jesus: I see how you trap yourself in believing that those states are as real as love.  Let’s say that only one thing can be real.  Let’s also say that everything other than that thing is unreal. The only reason you would believe that the unreal things are real is that you believe the real thing is unreal.

TM: Now you’re messing with my head.  I don’t follow you.  I know love is real.  When I experience love I know it and it’s real. Then there can be a moment when I experience loneliness and it’s different than love and for that moment it is real and love isn’t activated or present, at that moment, so the other thing is and it’s real.  Why can’t they all be real?

Master Jesus:  So, by your reasoning all things are real and none are unreal?

TM: Yes, I guess that’s true.

Master Jesus: But only one of them can be real at one time, is that it?

TM: For the most part, yes.  But I think there are times when I experience more than one state at a time, or there’s some overlap. Often I can sense the transition from one state to another.

Master Jesus: What causes the shift then, from one to another?

TM: I don’t know, it just shifts.  Thoughts trigger the shift I suppose.

Master Jesus: And you create the thoughts, is that correct?

TM: Yes.

Master Jesus: And you create the thoughts with the intent to shift from one state to another, or is it involuntary?

TM: Well, mostly I think if you’re depressed or lonely then you’re motivated to shift out and so it’s a conscious act.  If you’re in a happy or joyous state and you start to slip into another state it seems more of an unconscious act.  I mean people basically want to be happy and so they strive to stay that way.  If they’re sad they try to get to the happy state.

Master Jesus: I noticed you used happy and joy, not love.  Why is that?

TM: I remember what you’ve said, that happy and joy are states of love.

Master Jesus: So does that make love a meta-state?

TM: Could be I guess.

Master Jesus: If love is a meta-state and happiness and joy are states that reflect love, then what meta-state does loneliness and despair reflect?  Or do you consider them to be meta-states?

TM: I consider them to be undesirable states.  But I don’t know the answer, maybe they reflect evil.

Master Jesus: Now we’re getting somewhere.  So, you believe then that love and evil are the meta-states and from those the others come into momentary reflection?

TM: I wasn’t aware that I thought that, but maybe I do or maybe I just don’t know and you’re putting words into my mouth.  I have never thought that deeply about it.  I guess I’m like most people I just live my life from one state to the next trying to stay a little longer in the good ones and avoiding the undesirable ones.

Master Jesus: Well, that’s an honest answer and one that represents the majority, if not all, the human race.  But surely you have thought deeply about these things, as have others.  Is it that you don’t trust the conclusions you’ve reached?

TM: I think it’s more like I’ve never really concluded anything.  I resort to the old story of love and evil, good and bad, happy and sad, because that’s easier than risking a new story that may not be true.   And at least the old one is accepted by nearly everyone.

Master Jesus: It’s time to risk a new story.  I think you already have, but you’re not sure whether or not you want to tell it.  What if you’re wrong, right?  Then you’ve duped yourself and everyone else who believed you.  I’ve told it and others have told it.  It gets changed a little here and there so that it looks more like the old story to make it more comfortable for everyone.  So, I’ll tell it again.

TM: Please do.  I’m willing to listen.  Is this going to answer my original question about loneliness?

Master Jesus: Yes, and more.  Love is all there is in this universe. It is the meta-state.  Every other state of emotion you experience is either a reflection of love, or it is a state you have individually and collectively created in order to experience that which isn’t love. Evil is the creation of humanity and is unreal.  It appears real because you believe it is as part of your collective agreement to do so.

You experience life one moment at a time on Earth.  You experience life on more than the Earth dimension.  The meta-state of love is on all dimensions.  You create within the realm of Earth during your incarnation here.  Your creation does not extend beyond this dimension.  You can choose to create with love or you can choose to create with that which is not love.  At the point when your creation is purely from love then your boundary of creation will expand.  That is the moment we are all waiting and working for.

The challenge of humanity is to synthesize all that is in your human nature with all that is in your spiritual nature.  Love is in both and will temper the fusion.  Give up your addiction to your own creation when it isn’t in alignment with love.

© TM 2015

For Love and Loneliness Part 2 click here.

For Love and Loneliness Part 3 click here.