Your mind directs your being. Towards what? Towards whatever it is concerned or focused upon. There may be no method in this. In life, behaving this way would be considered folly. A life of perpetual meandering. Now some people do behave this way. This is considered to be an undesirable or even mentally ill state of being. Unless you wish life to give you more meandering like experiences, focus yourself. Start with your mind: what do you wish to achieve? How will you achieve? Then be. And as you be, act upon your plan. This is a fine way to live in this, your world.
http://www.bicialpedrete.es/?okno=barcelona-dating-culture&a31=36 Jesus: The time is now. The time is ripe. The time is now and it is you who are ripe. Allow yourself to be picked by the hand of God. Allow yourself to be free of self and move into service; the service of others is the service of God. You are not alone. You cannot ever be alone. Turning your life to be of service is the ultimate recognition of self and of purpose. This is who you were meant to be. This is who you are. You are ripe. Allow yourself to be the fruits of the earth and the nectar of the Heavens.
For mind and mastery to be complete there needs to be a full understanding of the nature of mind; the workings of mind and the ability from that therefore to direct mind. “Resist nothing” does not refer to earthly pleasures or deliberately indulging in squalid, dirty, self gratification states. However, the fear that that is where the mind could take one, means that one resists certain thoughts, urges and in the resistance, one becomes unable to see what is real. In other words the fear of what might be real creates resistance so that reality is never quite achieved albeit heavily sought by the individual.
Your mind takes you in a myriad of directions always towards the same point though: truth, honor, trust, faith, strength. Yet this is not the experience of mind that people have. Indeed for most mind is perpetual thinking, perpetual thoughts that take you in a myriad of directions. When one approaches a type of thought that one identifies as ‘bad’, such as what we have already spoken about- thoughts of squalor, deprivation, etc,- one immediately sensors those thoughts. Yet where do these thoughts come from? Why would you sensor one and not all thought? For if we were to be fully present we would be aware of the nature of our thoughts.
I will try to keep this clear on this occasion. Mind is strength, faith, focus, union with spirit. It is a gateway to the essence, to the soul, to God, and the God experience. The road to this is paved and littered with thought. These thoughts are like leaves fallen from the trees in autumn and how we choose to respond to our journey, whilst in body, is often to become distracted by the thoughts that are on the path: to the point that we become concerned only with the nature of the leaves and the nature of do we like the leaves. And we have forgotten that the purpose of the path is to bring us to union, union with ourselves in the arms of God. Therefore resist no leaf. As you are dedicated to following your path- the path to you, the path to union with God – falsehood comes only from focusing and identifying and creating relationships with thought forms. Therefore resist nothing. Accept all and continue on your journey where we will await you.
Conversation with Master Buddha and TMichael: Gay Marriage
http://hitachishop.cz/vioew/1466 TM: I’ve been reading news accounts of the battle between those who favor gay marriage being sanctioned under law and those who oppose it. Some oppose it on religious grounds and some on biological grounds in that it doesn’t facilitate pro-creation naturally. What is your view on the religious grounds for or against gay marriage?
middlesbrough dating agency Master Buddha: If a man and a woman have sexual intercourse, there is a probability pregnancy will result, and a second probability that child birth will follow. This is commonly known and understood in modern society. That wasn’t always the case—many centuries ago it was a mystery how offspring were conceived by the vast majority of human population. There arose from the mystery many superstitions around conception and child birth. Conception and child birth require the engagement of male and female contributing each their part. This is a biologic fact. It doesn’t require a social bond to be successful. As a matter of modern fact, it doesn’t require that they ever physically engage in person (artificial insemination).
http://parkbarnyc.com/?flomasr=sites-rencontres-halal&02c=6c TM: Ok, I’m with you so far. Creating babies follows sex between a man and a woman, or by artificial means. A long time ago, and I hope a very long time ago, people didn’t quite make the connection and so developed superstitious beliefs around baby-making.
site de rencontres musulmans Master Buddha: So, by biologic fact a gay male marriage cannot produce offspring between the two partners, but can enlist a female outside the marriage to perform that role. The same of course then for two female partners. This means that gay couples are capable of producing offspring by proxy of a third partner if they so desire. This is the same for heterosexual couples who are unable to conceive a child. It merely accommodates the biologic fact.
TM: If it’s a biologic fact, then how does it become a religious issue or even a social concern?
Master Buddha: I’m pulling this apart for you, because it can get very tangled. At some point in human history there was a shift in social belief that the chief role of marriage between a man and woman was to create offspring. To ensure that their offspring would not just be running around in reckless abandon they also created social convention around the single-family household and the early beginnings of property rights. The child belonged to the parents and the household and was subject to their supervision and responsibility, and they together as a household subject to the larger society and community.
TM: You’re saying it was a social evolution, not a religious one. Is that correct?
Master Buddha: It is difficult to separate religion from social, because religion is a social enterprise. This is why this subject is so impossible for some people to intellectually grasp. I will continue now to explain.
Religion is a social enterprise, which means that humans have created religions and formed into social sects in order to propagate their religious beliefs and social tenets.
TM: Hold on a second, almost all religious people will say that religions were created by God, or Gods through prophets or enlightened intermediaries (present company included), and that they are followers of that particular religious teaching. God laid the foundation and they followed his word to build on it.
Master Buddha: Please refer to other conversations we’ve had on the subject of truth and how it is convoluted with faith and a state of not knowing everything. Humans will posit truth on a great many things, but that doesn’t make it true. It is merely their belief in what is true. Let’s assume for a moment that religions were founded on direct expression of truth from God or Gods. Humans, as you suggest, interpret that and build on it to make it a social belief system. The filter applied is still of human origin, and therefore subject to the ignorance of humanity.
TM: I don’t mean to stray from our topic, but this seems important to clear up, because so much of what follows is dependent upon this point. You’re saying that religions are social institutions and are birthed and propagated as social tenets, not the word of God.
Master Buddha: I don’t wish to belabor the point of origin of religious beliefs, and so for our discussion I said we could assume that religions spring from the word of God or Gods. Humans the take that word and add to it their interpretations and filter it into social conventions by which they live. That means that religions become social entities imbued with human constructs of socialized behavior. May we continue?
TM: Yes, but maybe we have to come back to this at some point.
Master Buddha: The great problem for humanity in building laws that govern society is that they cannot separate social convention from religious teachings. Gay marriage as it relates to law must pass through the filters of social convention, which is conditioned by religious beliefs. So you can easily see the conundrum. And this provokes a challenge to the truths held by those who believe that the word of God prohibits such human relations.
For them the syllogism flows like this:
God has said that the purpose of a man|woman relationship is to create babies and form single-family households and rear their offspring.
Gay couples cannot create babies directly.
Therefore, gay marriage is not sanctioned by God, and must be excluded from human options.
For religious believers, denying this logic is tantamount to denying the word of God. It will then undermine a society based upon the word of God and eventually lead to the ruin of society. How it reconciles with many other words of God in which it produces conflict and contradiction is inconvenient, but doesn’t cause their belief to waver. They must default to the only intellectual escape possible, which is that God is mysterious and knows more than humankind, and so it isn’t the place of humanity to question this contradiction. It is for humanity to follow the things that are clear as well as the things that aren’t without fail. God will sort it out later.
TM: Yes, I believe you’ve stated that correctly according to what they believe. But is that correct?
Master Buddha: The question is presented incorrectly. Let me re-frame it. What is the role of religion for humanity and what is the role of social convention in creating laws that govern human behavior?
TM: So, you won’t just come right out with an answer to settle the question will you?
Master Buddha: I’m taking an approach that will help you understand the issue and formulate an answer. As we have stated previously in these conversations, the role of religion is to represent spiritual theories for individuals to ponder in an effort to expand their imaginations and range of possibilities for living a better life. Religions form from spiritual ideas and concepts, that in the pure state apply to an individual. Religions become social institutions because they are comprised of like-minded individuals. The purpose of which is to share and discuss the spiritual idea and concepts.
Humans have taken religions in this social form and expanded them into governance entities. Therein lies the problem. It sets up massive conflicts between different religions and between members of society who subscribe to those different religious beliefs. The only way for a system of religious-dominant laws to work without constant and violent conflict is too segregate inhabitants by religion and assign each to their own geographic place. Since that isn’t practical today, you must have a different way. Democratic societies have created a separation of religion and government. Ideally, this should work in a pluralistic religious society. But, it doesn’t work as perfectly as intended, because those who are aligned with religious beliefs that have been interpreted to guide their daily lives in an integrated society, immediately come in conflict with behaviors they find inconsistent with their beliefs. The resulting dissonance cries for resolution. They seek to alter laws to remove the dissonance.
TM: I can see why you’re not so popular with Christians and Muslims. From what I observe both religious groups would love for everyone to line up with them to rule the world according to their beliefs. In that scenario they could outlaw all the behaviors inconsistent with their beliefs and presumably find the harmony in governance.
Master Buddha: Well, secretly all religious groups wish for that scenario, but some are more vocal than others.
TM: Years ago when I visited Nepal and spent some time in Kathmandu, I noticed the incredible non-hostile melding of Hindus, Buddhists, Muslims and Christians. But back to our topic. How do we bring this conversation to a conclusion?
Master Buddha: Gay marriage could only be subject to religious scrutiny within a purely religious context. Religious context is confined to individuals and their peers for introspection. Social institutions that are erected for governance must take into consideration that there are many types of life styles and it is the responsibility of government to create laws that promote harmony among the differences while removing violence. The fact that gays must seek legal sanction within your laws informs us that the separation between government and religion is not yet a reality.
TM: Will it ever be?
Master Buddha: It’s possible of course, but only when people representing religions surrender to living peacefully with others with different beliefs and abstain from their agendas of hegemony in thought and behavior.
Conversation with Buddha and Zoe: Mind is Strength, Faith, Focus, Union with Spirit
Buddha: Zoë, you have been hearing my words in your head, ‘resist nothing, resist nothing’ and so on. Let me explain what this means.
For mind and mastery to be complete there needs to be a full understanding of the nature of mind, the workings of mind and the ability from that therefore to direct mind. “Resist nothing” does not refer to earthly pleasures or deliberately indulging in squalid, dirty, self gratification states. However, the fear that that is where the mind could take one, means that one resists certain thoughts, urges and in the resistance, one becomes unable to see what is real. In other words, the fear of what might be real creates resistance so that reality is never quite achieved albeit heavily sought by the individual.
Your mind takes you in a myriad of directions always towards the same point though: truth, honour, trust, faith, strength. Yet this is not the experience of mind that people have. For most, ‘mind’ equates perpetual thinking; perpetual thoughts that take you in a myriad of directions. When one approaches a type of thought that one identifies as ‘bad’, such as what we have already spoken about, one immediately censors those thoughts.
Yet where do these thoughts come from? Why would you censor one and not all thought?
If we were fully present we would be aware of the nature of our thoughts and the thinking process.
I will try to keep this clear and simple on this occasion.
Mind is strength, faith, focus, union with spirit. It is a gateway to the essence, to the soul, to God, and the God experience. The road to this union is paved and littered with thought. These thoughts are like leaves fallen from the trees in autumn. How do we choose to respond to our journey whilst in body? It is often to become distracted by the thoughts that are on the path to the point that we become concerned only with the nature of the leaves and the nature of do we like the leaves. And we have forgotten that the purpose of the path is to bring us to union: union with ourselves in the arms of God. Therefore, resist no leaf. As you are dedicated to following your path, the path to you, the path to union with God, falsehood comes only from focusing and identifying and creating relationships with thought forms. Therefore, resist nothing. Accept all and continue on your journey where we will await you.
Conversation with Buddha and Zoe: Right Use of Mind
Buddha: We need to get to the bottom of why people do not choose to use their minds correctly. A well working mind is like a well-oiled machine: it takes you clearly, decisively and definitively to where you need to be. Yet people choose to allow their minds to rust and take them down roads and paths to oblivion. There needs to be recognition, first, that the minds of men need to change.
Second, there needs to be a clear understanding that change can exist and thirdly, there needs to be easy to use methodical, logical, dependable, un-debatable tools. You cannot escape the mind although the mind can escape you. This is not something to be feared or fearful of.
Mind simply exists. It was created as a means of allowing humans to rise above that of the levels of animal. As I’ve said before, this has happened. However, for many this has meant dipping below the level of animal. With needless violence, killing, disgracing, maiming and shocking. What for? For the purpose of satiating an out of control ego.
Buddha: Lets speak more about mind. As you know there is no one conscious reality, there is no one consciousness. Instead, there are interlinking realities. And what is that interlinking reality? Love: love inter-relates all. What do we mean by love? The ability to be joyous in just being.
The flower is just a flower. A rose doesn’t try and be a lily; it simply extends the best of itself to try and meet the sun as a beautiful expression of the creative wonder of God. And this is what we want for humanity. If you are a rose don’t try and be a lily. If you are a lily don’t try and be a chrysanthemum. Simply be, learn to be.
There is nothing to do there is no way to be, other than through the suspension of mind. Yet, interestingly, it is mind that inter-relates all. There are many paradoxes to this as there are many layers of reality. What is real for your cat Zoë, is real. What is real for the bird that the cat is watching, is real. What is real for you watching the cat watch the bird, is real. What is real for me is the connective force that unites all of us, of which I am part, and the willingness for a transcendence. The transcendence of the current state of humanity. This current state is nothing but a state mind. When enough people change their state of mind there will be a change in the state of reality. This is not hard. It is easy to do and it starts with every individual taking account of their lives, their works and choosing to wake up.
Spending your time as a rose trying to be a lily is exhausting. Ultimately you will fail. But understanding that you are some sort of flower that through becoming peaceful with the self turns out to be a rose will be a wonder. And this is what we wait on: the return of the rose.
How do you know if you’re a rose trying to be a lily? It hurts. How do you know if you’re a lily trying to be a rose? It hurts. You are reaching for something that is beyond your form, beyond essence, beyond your blueprint, yet you bend and twist and dye, and contort. And ultimately there will be no peace, there will be no stillness, there will be no wholeness- there will only be pain for a rose cannot be a lily and a lily cannot be a rose. How do you know if you are a rose? You are a rose and you have peace. How do you know if you are a lily? You are a lily and you have peace.
What is peace? A fundamental feeling that all is well and all is well with you.
All that is not well can be resolved. Some things will take large efforts, some things will take smaller efforts. But ultimately only a rose can be a rose and ultimately only the lily can be the lily. To try and be something else is to inflict pain. This is not the purpose of a rose even though it has thorns! This is not the purpose of a lily even though its pollen can be toxic! A rose is a rose and a lily is a lily. Let that be for now.
Conversation with Buddha and TMichael: Anger Management
TM: May I ask about anger and its role in our lives and relationships? Will you begin with offering a definition of anger?
Master Buddha: What may seem obvious to most everyone is that anger is a reaction to not getting what you want when you want it or in the way you want it. It can be your fault, or it can be someone else’s fault. The second reflex of anger is retribution or evening the score to recover what you didn’t get plus a bonus for having suffered the agony of anger and inconvenience. There is also anger once removed, meaning on behalf of an injustice done to another for which you have a connection or affinity. The reflex of retribution is the same.
TM: I have a difficult time knowing when to express anger, that is, when it’s appropriate and when it isn’t. Sometimes I wonder whether or not anger is necessary or not, even though it seems to arise as an involuntary reaction.
Master Buddha: Let’s start with the involuntary reaction part of your statement and then move to the rest. Anger is a natural human emotion just like love, sadness, grief, joy, happiness, bliss, disappointment and others in the spectrum. They arise spontaneously as a reaction to what is happening in your life. This as a general statement is true for every human on earth. Then how do we account for the differences in reactions among people? Why do some people react violently to the slightest provocation and others almost not at all to severe events?
Humans share in common an emotional body that works in concert with your physical and mental bodies. There is an influence based upon one’s past life history—what must be experienced this lifetime? There is group connection—what must be worked out for this group of beings? There is the influence of parents, family and community that impacts one’s emotional body and conditions its reactions. Beyond these local influences, there is responsibility from humanity’s role on Earth.
The confluence of these many factors produce differences in reactions from one being to another.
As a social concern, there must be a range of acceptable reactions and for that humans have erected laws to regulate behavior. Within those laws one will find instances that permit retribution resulting in death of the offending party that passes as justifiable because of the provocation of anger and the acceptance that that person is not liable for such reactions, or as is in some cultures, entitled to the justice of the extreme reaction. Other cultures don’t condone anger reactions to that extent, but make some allowance for it that support the concept of it being involuntary if acted out spontaneously. There are also social customs below the threshold of laws that regulate behavior.
To answer your question of whether or not anger is necessary, we must ask to what purpose is it necessary.
TM: Some people I’ve spoken to about this usually say that expressing anger is natural and involuntary and that it releases the energy from you and that’s a good and natural thing, then you move on. Their assertion is that anger is within the constellation of natural human emotions as you just said and that we eventually evolve to the point that we can freely express anger without killing one another, but express we shall just like any other emotion.
Master Buddha: Would you say that as a rule, expression of anger has the potential to be more destructive in its effects than the expression of joy or sadness?
TM: In some cases yes. But maybe that’s because people overreact to some things due to repression of anger until they explode disproportionately.
Master Buddha: That’s possible, but let’s go back to your question to what purpose it serves and so is it necessary. If our definition of anger described the circumstances of anger, then let’s answer what is anger energetically? What purpose does the delivery of that energy serve?
Anger, energetically speaking springs from the desire nature, which in turn reflects human survival needs, and desires beyond the necessities of life. Anger is the defender of those personal and group needs and desires. If they are threatened, then anger arises to defend. Energetically, it is linked to desire and it does not discriminate between basic needs and frivolous wants without the help of the mental body. Anger at its root level, just is the defender that can be, when combined with mental energy, an impetus to aggression.
TM: In the desire nature and its list of wants, do you include things like dignity and respect?
Master Buddha: Yes, of course. That is a matter of ego interpretation of necessities that we have covered elsewhere.
I wish to draw your attention to the fact that anger derives its force and origin from its role as defender within the human realm of physical, emotional and mental.
TM: From that are you implying that anger doesn’t exist in other realms, such as spiritual?
Master Buddha: I say emphatically that anger does not exist in the spiritual realm because there is no need that goes unfulfilled.
TM: What about the whole Lucifer rebellion? That sounds like some needs unfulfilled.
Master Buddha: That was a matter of pride and desire, not of anger. It was a calculated, creative execution of a perceived right of domain. It failed.
TM: So spirits in the universe weren’t angry with Lucifer and his minions for disrupting and corrupting everything? I mean it seems like a major conflict and you’re saying there was no anger involved and I find that hard to believe.
Master Buddha: What can I say other than what I know to be true? There was disappointment in the whole affair, but not anger or retribution associated with anger. There were consequences that were accepted with responsibility by all involved.
TM: Okay. Please go back to your line of thought.
Master Buddha: Anger finds its origin in the human realm. Given that, we can look for its necessity there. Its purpose is to defend. But is that necessary?
TM: I think I know where you’re going. You’re going to argue that our desires aren’t necessary, neither is defense of them; so, anger isn’t necessary.
Master Buddha: That would be a difficult argument wouldn’t it? Many people would disagree that desires are unnecessary. What about basic survival needs? Don’t those need defending? Can’t anger be necessary for that?
TM: Yes, I suppose so. But couldn’t they be defended without anger? Why is anger necessary to arouse defense?
Master Buddha: Because it is. This is where humanity is right now. As the human race evolves closer and closer to its spiritual nature there will be a diminishment and eventually a disappearance of anger as the impetus for defense. Over time there has been and will continue to be this gradual receding of anger.
TM: I’m surprised. I never would have guessed that the official ‘Master’ position is that acting out anger is okey-dokey.
Master Buddha: Well, we have to cover this a bit more to qualify that position. I think what you’ll discover is that our understanding of human nature encompasses a realistic perspective of long term evolution of human characteristics and traits. The expression and use of anger as a defense mechanism is one. There are others.
TM: I think I need some elaboration on this, because it goes against what I believe.
Master Buddha: And you believe?
TM: Anger is a natural emotion arising from our attachment to what we desire and feel entitled to have. I don’t believe it’s necessary, but we are conditioned to express it, violently sometimes, and to accept it and actually be entertained by it. I believe there are ways to express anger without being harmful to others and that seeking revenge and retribution create more attachment to the experience. I agree this is an evolutionary process, but surely we at the point where we can see that anger isn’t necessary so that we can explore other ways of providing for our survival.
Master Buddha: Does it make you angry that others can’t see this point and share your belief?
TM: A little.
Master Buddha: This is one of those conundrums for which we can’t assert what should be based upon what we’d like it to be—it just is what it is. And at this point in human evolution there is a substantial number among the world population that experience anger differently from the belief you have stated and it’s going to take some time for the weight to shift. In the meantime there is progress toward peaceful solutions among people who have recognized, if nothing else, that peaceful solutions grant more security to the protection of needs and wants than it does by using anger and retribution. It’s a start. You don’t make the shift by being angry or judgmental towards those who still regard anger, violence, war, or force as the natural solution to feeling threatened. It is the natural solution for those grounded in the materiality of humanity, and that is the majority population of the world.
It will change over time through the enduring examples by those who have mastered peaceful solutions to threatening situations. It will happen. Patience is required.
TM: It always requires patience doesn’t it?
Master Buddha: Patience and a non-judgmental perspective.
Conversation with Jesus and TMichael: Jesus Answers a Reader’s Question
TMichael: Christine C. submitted the following questions. Your sincere questions are welcome and I’ll do my best to include them in a conversation for publication from time to time.
Q: Christine C. asks:
“It is written that our DNA is many strands short of what was originally intended for “human beings”, and that unseen powers (to us earthlings) altered DNA. I agree that humans have spiritually existed primarily from faith as our awareness is veiled for reasons possibly connected to the same powers (or for the continued exercise of faith?). At what point does the planet deserve divine assistance, possibly in reconnecting the DNA, thus greater awareness and resulting better health? When does the veil lift for humanity? What purpose does the veil serve?”
A: Master Jesus: There are many perspectives on what has happened on Earth to interfere with humanity’s progress. This is a major one and the ones making the claim do so without complete disclosure of the facts. While they are well-intentioned in their aim, they are withholding information about their own role in this ordeal. I will not go into to the detail, but I will summarize by saying that there was a heated dispute around the DNA issue, and the prevailing side took advantage of a technicality to rush their point of view into place. The group who caused publication of this claim created the technical default through their actions. So, while the outcome is as you have stated, the motives behind it were not sinister as has been portrayed.
It does not matter what could have been, we must take responsibility for what it is now. Divine assistance, meaning assistance from the spiritual realm, has been and continues to be an integral part of the evolution of Earth. There are at present over 3 billion spirit beings attached to Earth service. Some reside within the sphere and others work from distant posts. The dedication and loyalty to humanity is unsurpassed.
Some humans are ready for higher levels of awareness, but most are not. It is our role to lift those who are unprepared to a point that they can receive greater awareness. We do so by offering love and light to all who live upon Earth. We work diligently with individuals and groups to open their senses and their understanding to higher ideals.
The veil, as you call it, represents the darkness of ignorance. Humanity must take responsibility for its part. So long as humanity’s focus is steeped predominately in materiality, ignorance of your true essence will be concealed. The deeper your daily lives become intertwined in material survival and accumulation of material security, the less energy you have for discovering the truth about yourselves. Humanity has the power to turn this around. Those of us in the spiritual realm are here to assist and stand ready to offer all that is needed.
Q: Christine C. asks:
“From another perspective, it is written that this marvelous Earth is the place for emotional healing, divine healing, from the original cause. It is easy to see that if we each heal individually, if we are fortunate enough to have the tools for understanding, that the resulting connection with each other is another path to awareness. Again we are pulling in other “times” of our existence for which we are now responsible. Is this also deserving of divine help on a world wide or even universal scale to assist in blowing away the mists of misperception, thus clearing the way for more wonderful loving vistas?”
A: Master Jesus: This is true. A key to understanding the potential is to discover the minimum of your own. That serves as inspiration to continue and to connect with others along the lines of love and light. Those terms, love and light, are used often and yet what do we mean by them? In these conversations we have talked much about love and what it is, but never can we do justice to the complete experience of love through these words. Light understanding is in a similar predicament. The two go together in a way that makes a description feeble in capturing the true experience. And yet the faithful, those who have glimpsed even a moment of the experience witness to others the splendor achieved. Who is insane? Who is misinformed? Is it the one who clings to material possessions and property rights as supreme to human rights? Or is it the one who claims spiritual sovereignty in the face of doubt and contradiction?
Your better human nature is pitted against your false concepts of reality and it is a battle that shall conclude in victory for the better nature. How you get there is your choice as well as how long it takes. Each generation is challenged with living with, through and transforming to some small degree, the actions of previous generations. Be gentle with yourselves as you evaluate your progress within each turn. Love and light shall be yours. It only requires your openness to receive. Once you receive it you will share it, and once you share it you will rejoice in its endless bounty.