directory Buddha: It has been a while since you engaged with me Zoe. Your life has been taken up by self and selfless work and action. As you, and others like you, work to bring yourself into harmony with All that is, it becomes easier for others. Those of you doing this now are like pioneers; trailblazers who walk a path that allows others to walk after you. How does this work? By BEing, you energetically entrain others that coexist/coincide with you physically as well as through the remit of your work. You, and others, need not DO anything other than allow that which is existing in your space and time to BE and eventually flow from you.
There will be others who will read this and recognize this in themselves. This is good. I say to you, you do not need to DO anything with this unless urged from within. You need to worship the sacred, the eternal, the vivacity of life. It is by living and doing that, that you do the same service as others who lift humanity through their physical daily actions and work. So let us be clear on this. There is just you and your honoring of that BEing, that space within. Give it life, honor and respect and you do your spiritual work as you occupy your time on earth whatever your physical deed and action.
For mind and mastery to be complete there needs to be a full understanding of the nature of mind; the workings of mind and the ability from that therefore to direct mind. “Resist nothing” does not refer to earthly pleasures or deliberately indulging in squalid, dirty, self gratification states. However, the fear that that is where the mind could take one, means that one resists certain thoughts, urges and in the resistance, one becomes unable to see what is real. In other words the fear of what might be real creates resistance so that reality is never quite achieved albeit heavily sought by the individual.
Your mind takes you in a myriad of directions always towards the same point though: truth, honor, trust, faith, strength. Yet this is not the experience of mind that people have. Indeed for most mind is perpetual thinking, perpetual thoughts that take you in a myriad of directions. When one approaches a type of thought that one identifies as ‘bad’, such as what we have already spoken about- thoughts of squalor, deprivation, etc,- one immediately sensors those thoughts. Yet where do these thoughts come from? Why would you sensor one and not all thought? For if we were to be fully present we would be aware of the nature of our thoughts.
I will try to keep this clear on this occasion. Mind is strength, faith, focus, union with spirit. It is a gateway to the essence, to the soul, to God, and the God experience. The road to this is paved and littered with thought. These thoughts are like leaves fallen from the trees in autumn and how we choose to respond to our journey, whilst in body, is often to become distracted by the thoughts that are on the path: to the point that we become concerned only with the nature of the leaves and the nature of do we like the leaves. And we have forgotten that the purpose of the path is to bring us to union, union with ourselves in the arms of God. Therefore resist no leaf. As you are dedicated to following your path- the path to you, the path to union with God – falsehood comes only from focusing and identifying and creating relationships with thought forms. Therefore resist nothing. Accept all and continue on your journey where we will await you.
Conversation with Buddha and Zoe: Mind is Strength, Faith, Focus, Union with Spirit
phexin bd 750 price Buddha: Zoë, you have been hearing my words in your head, ‘resist nothing, resist nothing’ and so on. Let me explain what this means.
For mind and mastery to be complete there needs to be a full understanding of the nature of mind, the workings of mind and the ability from that therefore to direct mind. “Resist nothing” does not refer to earthly pleasures or deliberately indulging in squalid, dirty, self gratification states. However, the fear that that is where the mind could take one, means that one resists certain thoughts, urges and in the resistance, one becomes unable to see what is real. In other words, the fear of what might be real creates resistance so that reality is never quite achieved albeit heavily sought by the individual.
Your mind takes you in a myriad of directions always towards the same point though: truth, honour, trust, faith, strength. Yet this is not the experience of mind that people have. For most, ‘mind’ equates perpetual thinking; perpetual thoughts that take you in a myriad of directions. When one approaches a type of thought that one identifies as ‘bad’, such as what we have already spoken about, one immediately censors those thoughts.
Yet where do these thoughts come from? Why would you censor one and not all thought?
If we were fully present we would be aware of the nature of our thoughts and the thinking process.
I will try to keep this clear and simple on this occasion.
Mind is strength, faith, focus, union with spirit. It is a gateway to the essence, to the soul, to God, and the God experience. The road to this union is paved and littered with thought. These thoughts are like leaves fallen from the trees in autumn. How do we choose to respond to our journey whilst in body? It is often to become distracted by the thoughts that are on the path to the point that we become concerned only with the nature of the leaves and the nature of do we like the leaves. And we have forgotten that the purpose of the path is to bring us to union: union with ourselves in the arms of God. Therefore, resist no leaf. As you are dedicated to following your path, the path to you, the path to union with God, falsehood comes only from focusing and identifying and creating relationships with thought forms. Therefore, resist nothing. Accept all and continue on your journey where we will await you.
Conversation with Jesus and TMichael: Sexuality in Western Society (Part 1)
TM: I realize that we may not be able to cover this topic in one conversation, but at least we can start. Please talk about the role of sex in Western society. Specifically, what do you observe as the general state of sexual health among our population?
Master Jesus: This is sure to provoke more than a few people who stand in judgment of sexuality when it deviates from their spectrum of acceptable behavior. Likewise, those who feel that anything goes will likely rise in defense of their personal honor if Master Buddha or I speak disapprovingly of their behavior. You’re right in that it will require several conversations in order to present a full picture of the state of sexuality in Western society. It is not our intent to approve or disapprove of human sexual behavior, but we can speak to what we observe from a perspective of what is serving humankind positively and what isn’t.
TM: Okay, that’s fair enough. I didn’t expect either of you speak from a judgmental perspective, but certainly some folks hope that you will. So, back to my question, do you want to begin with an overview?
Master Jesus: Ask a more specific question and let it lead us into what you really want to know.
TM: It seems that over the past century we’ve come through some dynamic changes from a moralistic and conservative view of sexuality to a liberal, more open view. Even though I know that doesn’t represent everyone, I’m referring to the norm. Has that shift been beneficial to our society?
Master Jesus: Yes, Western society has made a dramatic turn, more so than you are implying in your question. Observing from our perspective it is quite astounding. Most people will agree that there have been some benefits as a result of the shift, while others believe it has planted the seeds of ruination for your society. As with most subjects, there is a little bit of truth found in all points of view. But let’s see if we can shed some light on the various parts to indicate what has been beneficial and what needs to be adjusted to provide future benefits.
First of all, it’s difficult to speak about human sexuality without carefully painting a context for each part. For this part, let us talk about heterosexual conditions within the institution of marriage and romantic relationships in which there isn’t a marriage.
It’s clear from our perspective that many benefits have accrued to married and unmarried men and women from the shift in attitudes about sex over the past fifty years. However, with the relaxing of judgment and guilt around sexual behavior there has sprung up a great deal of confusion. This confusion has contributed to a lot of stress and tension between men and women over their respective roles. Over time this will work out and the major benefit will be a sense of equality. This was missing before the shift and has been slowly coming after a sudden lunge forward. The natural reaction has been two-fold. One is an opening of the floodgates to celebrate the release of age-old restrictions and the second is a recoiling of restriction to maintain the old ways. There is a growing middle that represents the balance between the two extremes.
TM: I agree with your observation. But there still seems to be a guilt-shame axis running through sexuality.
Master Jesus: Yes, this is true. But keep in mind that it is less than it was only fifty years ago. And fifty years from now you will observe even greater erosion in the role shame, judgment and guilt play in the enforcement of restrictions in sexual relations.
TM: But there are some folks who will argue that shame, judgment and guilt are sturdy enforcers and that we shouldn’t allow them to erode. If anything, we should reinforce their power to keep good people in line and get bad ones back in line.
Master Jesus: Shame, judgment and guilt have been the faithful servants of a philosophy that people are inherently bad and need the threat of punishment in order to deter them from wrongdoing. The problem in that philosophy arises in that it forces a belief contrary to the true nature of humankind, which then conditions you to perceive yourselves in constant need of redemption. The fatigue that comes from such an exercise is understandable. But the greatest harm is that it stunts your growth because you are constantly vigilant for wrongdoing and judging one another in an effort to correct or prevent wrongdoing. Add to that you have identified things as wrong that are social conventions created out of ignorance in some cases, and then perpetuated through superstition.
TM: But some things that have become social conventions regarding marriage have served to build families and then community, haven’t they?
Master Jesus: Shall we keep the context to sexuality so that what I am saying does not get confused with statements about marriage in and of itself?
TM:Yes, that’s what I meant.
Master Jesus: Let’s take the social convention of sexual monogamy, or partner exclusivity within a relationship. This is for the purpose of forming a family unit comprised of a husband and wife with one or more offspring. It provides a tight unity and strength to weather challenges on many fronts, economic, health, etc. It does that while at the same time connecting to families once removed from the immediate family. This forms a larger family unit that again provides reinforcement to the core family unit. Containment of sexual partners to the husband and wife ensure this family unity by restricting the likelihood of offspring from various sexual relations.
What protects this arrangement is fidelity to one sexual partner during the lifetime of the family. What has disrupted this pattern is a loosening of the shame grip on divorce and the subsequent remarriage and combining of families from more than a single pair of parents. In some cases this new family unit shares the connection with as much grace as a family unit from single parentage. In other cases, this is not true. Infidelity is the chief cause of hostility between marriage partners and can last a lifetime. Fidelity is considered a sacred trust and when one partner betrays that trust, the sense of betrayal is felt by the extended family and in some instances by the community at large.
TM: I think wounded pride, loss of self-esteem, shame, embarrassment and ego also play a part in this.
Master Jesus: Without question this is true. However, those personal components are activated because of the larger context of social convention that defines what causes shame for an individual or disgrace upon the family.
TM: So, you’re saying what some folks argue is that shame of getting a divorce kept the family together through tough times and in turn preserved the family values of unity and strength.
Master Jesus: You keep leaping over the sexual issues and grasp for the marriage issues beyond sexuality. We can have that conversation if you like.
TM: Thanks for keeping me on topic. Let’s stay focused on sexuality because it’s expansive enough as it is. So, you were saying that infidelity, that is, marriage or romantic partners who don’t honor sexually monogamous agreements, create discord within their relationship and the family and is likely the eventual cause for divorce. Most people would agree. What’s the point?
Master Jesus: The point is that if you take the social convention of sexual monogamy as a sacred trust and then violate it, you begin the breakdown of that institution. If it becomes widespread, then more rapidly does it breakdown. Once shame is removed as a barrier to divorce the offending mate, then you compound the acceleration of breakdown. Shame and guilt once prevented the infidelity, but in most societies males were often excused from this public humiliation. Although, this isn’t entirely the case. Witness the standard that your politicians must withstand in this regard. The general public still holds the sacred trust of fidelity as an accepted standard for your leaders, while lessening its application to your peers. And divorce is still considered a shameful failure in some circles.
To summarize, you began with the question of what is the health of your general population in regards to sexuality. We have taken a part of that in order to avoid generalizing across all relationships. Now we are only talking about heterosexual relations; specifically long-term monogamous relations. We are discussing the role of fidelity to a monogamous agreement and the results of infidelity. Are you ready to continue?
TM: As usual I want to know where this is going.
Master Jesus: I ask for your patience. In order to have some understanding you must go through the exercise of discovering what your beliefs are around sexuality in marriage. There must be some context in order to gain that understanding and to draw out your beliefs.