Buddha: “A rolling stone gathers no moss”- I like this.
Think on it. This doesn’t necessarily mean continual movement of forms but it can mean renewal- allow yourself to be renewed, revitalized in each moment. Keep in mind that you too are a rolling stone even when you are still.
Jesus: On the eve of the day of reckoning few will be able to sleep. There will be an unease, a malaise, across the world. Events will have come and gone and many will be awakening to the changes we have put in place.
Economic viability now will be the bed rock for the individual. Teach yourself now how to care for yourself materially. Strip the excess now and many years of financial pain will be spared.
Learn to honour and respect what you have now and God’s grace will be yours. The yearnings, the desires for what others show, deliberately instilling desire, consumerism and envy is coming to an end.
Turn in now and let the peace come over. In truth there is nothing to have or know but yourself. In yourself you will find us. You will find love, hope, peace and charitable intent. As the turn inwards begins, do not be tempted back to the world of man’s greed where no form is enough – more shoes, clothes, bags, money, bigger, better, stripping the earth, killing the cows and deafening the sound of your inner reason.
You have enough. Free yourself from the greed, the pain of wanting and fill yourself with us. The truth of this shall set you free.
Conversation with Jesus and Zoe: The Earth in Times To Come
Jesus: There is much concern over which way the earth will turn in the coming years. The answer is towards us.
Form yourself now in our direction and you will escape the perils of a mortal life ruled by self gain and self deception. For when aligned in truth and spirit to us, All is well, All is peaceful, All is love. Our compassion and love for you holds no ends.
Jesus: There is much talk about “Race” in your culture today. So much associated with this. Your past dictating your social future, etc. In spirit we are all one with no concern over pigment of skin, caste and creed, kith and kin. Unite as one and you shall find peace within. Your skin is temporary. It sheds, renews and eventually will lose its form and you will find yourself with us, without any thought of it. Rejoice for this truth can be yours now. Celebrate the differences in form that you have for so few years. Work today to let go of mind or social based judgements. We are all one. Learn to look for this in those that are “different” and you will move closer to us.
Jesus: Sleep is essential for your spiritual health. It is a time for the body to regulate, the mind to be soothed and your soul to rise free from the form of the body.
For those of you wishing to have closer connection to me ensure that your sleep is good. If it is not take remedial action straight away. Turn of the television, stimulating or woeful music. Put down the papers and the books. Allow yourself to rest fully before bed. Allow yourself to soothe yourself into sleep and from there we will endeavour to soothe you.
Conversation with Buddha and Zoe: All Is Impermanent
Buddha: Begin now to look at the world the way we see it. This world is of temporary form- always shifting, always moving out, shifting each of your every lives. This world that you live in is bigger, bolder and greater than the individual life that you currently inhabit.
With this knowledge learn to respect the earth. Learn to keep the earth’s greatness in your mind and with every choice that you make be aware of consequence. I say this to each and every one of you.Yet do not become fixed on the permanence of damage or sustainability or even on life itself.
Think of yourself as in transit. You are always moving from one form into another. Birth, life stages, days, places that you visit- always moving in and out of form. Not just within the lifetime of the soul but within the lifetime even of the day. One moment is always different from the next, yet you remain. So treat your host with respect and dignity, your host the earth. You are traveling through this lifetime and leave it well.
Begin to recognize that there are those that have gone before you who knew and understood this and worked to leave no footprint of themselves upon the earth. Take a step towards this. This will do two things: Firstly this will give the respect to the earth that it deserves. Secondly this will begin to train you in the nature of your reality right now as you sit and read these words. This moment, whilst real now, will be gone in a moment from now. Take from it what you need. Recognize the impermanence of all and become still and settled within that. Great is the suffering of the many who try and fix points through time, through desire.
Whilst great things can be achieved within a lifetime, within a year, within a month, a week, a day, all is just single moments threaded together. All is impermanent.
I taught to think of moments, of actions, of words spoken to others, of thoughts, all of these as beads on string. Each bead represents that thought, that moment, that desire, that action. This will be the legacy that the soul will carry forth from you. You will with you a string of beads and on that string will be your decisions whether you have been conscious of them or not. This is what you will take to what id beyond form. I taught that this is all that is important- a string of beads- and that isn’t even real in form but metaphysical.
Today I will teach you to value the impact of your life, your choices. Delve into your thoughts, your desires to help you become aware of the impact of your life and your choices, conscious or not.
Life is different today. Different in the fact that impact is greater, desire is greater, restlessness and suffering is greater and this happens at a time when many of you have more of that which is in form. Therefore switch your focus from your daytime job to give you things, material forms, and instead focus on your inner world. This is your real job and it matters not what you do in the world of form. What matters is how. Bring conscious awareness into your life, into your moment and learn to keep the focus on your internal world. learn to become aware of when you become out of yourself and learn to hold the moments where you are inside. Inside your body, inside your life, inside what you are doing- this is where you meet the present. This is where you are doing you inner work.
Conversation with Buddha and Zoe: Where are you? An Exercise
Buddha: So reader, with a pen and paper in front of you draw a square and put you name inside the square.
Now where are you, are you in your body or are you in the square? Are you in both? For those of you who are acquainted with the sensations of energy, are you pulled into the square therefore connected to it or do you simply feel nothing at all?
Now draw a circle under the square, put your name in this. Draw a line connecting the square to the circle. Where are you now? You are in your body, you are in the square, you are also in the circle and you have made a connection.
Now below the circle draw a square and write the name of your sibling or the name of your friend. Where are you now? You are in your body, you are in your square, your circle, the connections between your square and your circle. Are you in this square with your sibling or friends name? No for you can’t. For those of you who are sensitive to energies do you feel attracted or repelled to the square with another name in it? This square, with the other name in it, is a form that is separate to your own yet can you enter that form? No. You can depict that form in letters and shape. This has often been the case with art but can you enter the form of another? No.
So you cannot enter the form of another. But you can enter other forms of yourself. Now I will try not to speak in riddles as this is a subject that I could speak about for many hours.
You, whilst here on earth, have a body yet you are able to put parts of yourself into form that is outside of your body. You do this with your work. You do this with your food when you create a meal. With every creative project you put part of yourself and you become linked to that creative project. So you create a trail whilst living; a trail of essence or, at least those who are working and connected to their essence, create this.
There is a piece of you in everything you will do, in everything you have ever done. And this is deliberately been designed to be the case. You are unbelievably creative and invest you in everything you do. Yet the great experience for most of you is life lives on automatic pilot or with resistance. Would you change what you did and what you do if you knew that part of yourself became invested in it and connected to it?
This is my question for all of you today. You cannot escape your actions, the choices. This is so. At all times you can also change form. This is so. So when you realize that you have been drawing squares through deeds and realize that you do not like the fact that part of you is invested in a square then you can simply start from that point to draw a circle or any other shape you fancy. For whilst you need to reconcile what has been done with what you do, with the present and with where you are, know that you can also use the present to create a new.
Conversation with Buddha and Zoe: Resistance to a State of Being
Buddha: Can you control the mind of another? The answer is no. Can you control the desires of another? The answer is no.
So what happens when someone wants something from you that you are unwilling to give? The thought forms and desire, we could even call it desirous energy, reaches you and the truth is that this happens many times a day. For those that are evolving to understand feelings and concepts of energetic attachments, I say to you that you must look at mental attachments: your own. For these thought forms and desirous energies wash over you.
So what, I hear my healers asking, is an energetic attachment? An energetic attachment can only happen when you have resistance to a state of being. Resistance to a state of being causes an interaction of such energetic disharmony that it becomes fixed until it can flow once more. Let me explain:
We have a situation with this reader, Zoe. She can feel another’s desire to be attachment to her. She has felt repulsion at the attachment. Even the concept of the attachment and the feeling response in her creates such an energetic disharmony between her and the other that they fix each other, therefore becoming attached.
So as one cannot control the mind or the desires of another, what is left if one wishes to be free of attachment? All that is left is your own state of being. All that is left is to free your own attachments and now I speak to you on a level of mind.
For anything that you resist or feel an emotional charge to, in this case repulsion or even adoration at the opposite end of the scale, fixes energy and thus is capable of forming attachments.
So all that is left is you, your relationship with mind and your willingness, ironically it may seem, to allow attachments. Allow that which you find repulsive or adorable to wash over you accepting its state of being and fixing it not. As that happens no attachment will be made for it is you my students who fix the attachment. The feelers are always out, always washing over you.
This is an interesting discussion with me and I am happy to expand on points in the future.
Conversation with Master Buddha and TMichael: Gay Marriage
TM: I’ve been reading news accounts of the battle between those who favor gay marriage being sanctioned under law and those who oppose it. Some oppose it on religious grounds and some on biological grounds in that it doesn’t facilitate pro-creation naturally. What is your view on the religious grounds for or against gay marriage?
Master Buddha: If a man and a woman have sexual intercourse, there is a probability pregnancy will result, and a second probability that child birth will follow. This is commonly known and understood in modern society. That wasn’t always the case—many centuries ago it was a mystery how offspring were conceived by the vast majority of human population. There arose from the mystery many superstitions around conception and child birth. Conception and child birth require the engagement of male and female contributing each their part. This is a biologic fact. It doesn’t require a social bond to be successful. As a matter of modern fact, it doesn’t require that they ever physically engage in person (artificial insemination).
TM: Ok, I’m with you so far. Creating babies follows sex between a man and a woman, or by artificial means. A long time ago, and I hope a very long time ago, people didn’t quite make the connection and so developed superstitious beliefs around baby-making.
Master Buddha: So, by biologic fact a gay male marriage cannot produce offspring between the two partners, but can enlist a female outside the marriage to perform that role. The same of course then for two female partners. This means that gay couples are capable of producing offspring by proxy of a third partner if they so desire. This is the same for heterosexual couples who are unable to conceive a child. It merely accommodates the biologic fact.
TM: If it’s a biologic fact, then how does it become a religious issue or even a social concern?
Master Buddha: I’m pulling this apart for you, because it can get very tangled. At some point in human history there was a shift in social belief that the chief role of marriage between a man and woman was to create offspring. To ensure that their offspring would not just be running around in reckless abandon they also created social convention around the single-family household and the early beginnings of property rights. The child belonged to the parents and the household and was subject to their supervision and responsibility, and they together as a household subject to the larger society and community.
TM: You’re saying it was a social evolution, not a religious one. Is that correct?
Master Buddha: It is difficult to separate religion from social, because religion is a social enterprise. This is why this subject is so impossible for some people to intellectually grasp. I will continue now to explain.
Religion is a social enterprise, which means that humans have created religions and formed into social sects in order to propagate their religious beliefs and social tenets.
TM: Hold on a second, almost all religious people will say that religions were created by God, or Gods through prophets or enlightened intermediaries (present company included), and that they are followers of that particular religious teaching. God laid the foundation and they followed his word to build on it.
Master Buddha: Please refer to other conversations we’ve had on the subject of truth and how it is convoluted with faith and a state of not knowing everything. Humans will posit truth on a great many things, but that doesn’t make it true. It is merely their belief in what is true. Let’s assume for a moment that religions were founded on direct expression of truth from God or Gods. Humans, as you suggest, interpret that and build on it to make it a social belief system. The filter applied is still of human origin, and therefore subject to the ignorance of humanity.
TM: I don’t mean to stray from our topic, but this seems important to clear up, because so much of what follows is dependent upon this point. You’re saying that religions are social institutions and are birthed and propagated as social tenets, not the word of God.
Master Buddha: I don’t wish to belabor the point of origin of religious beliefs, and so for our discussion I said we could assume that religions spring from the word of God or Gods. Humans the take that word and add to it their interpretations and filter it into social conventions by which they live. That means that religions become social entities imbued with human constructs of socialized behavior. May we continue?
TM: Yes, but maybe we have to come back to this at some point.
Master Buddha: The great problem for humanity in building laws that govern society is that they cannot separate social convention from religious teachings. Gay marriage as it relates to law must pass through the filters of social convention, which is conditioned by religious beliefs. So you can easily see the conundrum. And this provokes a challenge to the truths held by those who believe that the word of God prohibits such human relations.
For them the syllogism flows like this:
God has said that the purpose of a man|woman relationship is to create babies and form single-family households and rear their offspring.
Gay couples cannot create babies directly.
Therefore, gay marriage is not sanctioned by God, and must be excluded from human options.
For religious believers, denying this logic is tantamount to denying the word of God. It will then undermine a society based upon the word of God and eventually lead to the ruin of society. How it reconciles with many other words of God in which it produces conflict and contradiction is inconvenient, but doesn’t cause their belief to waver. They must default to the only intellectual escape possible, which is that God is mysterious and knows more than humankind, and so it isn’t the place of humanity to question this contradiction. It is for humanity to follow the things that are clear as well as the things that aren’t without fail. God will sort it out later.
TM: Yes, I believe you’ve stated that correctly according to what they believe. But is that correct?
Master Buddha: The question is presented incorrectly. Let me re-frame it. What is the role of religion for humanity and what is the role of social convention in creating laws that govern human behavior?
TM: So, you won’t just come right out with an answer to settle the question will you?
Master Buddha: I’m taking an approach that will help you understand the issue and formulate an answer. As we have stated previously in these conversations, the role of religion is to represent spiritual theories for individuals to ponder in an effort to expand their imaginations and range of possibilities for living a better life. Religions form from spiritual ideas and concepts, that in the pure state apply to an individual. Religions become social institutions because they are comprised of like-minded individuals. The purpose of which is to share and discuss the spiritual idea and concepts.
Humans have taken religions in this social form and expanded them into governance entities. Therein lies the problem. It sets up massive conflicts between different religions and between members of society who subscribe to those different religious beliefs. The only way for a system of religious-dominant laws to work without constant and violent conflict is too segregate inhabitants by religion and assign each to their own geographic place. Since that isn’t practical today, you must have a different way. Democratic societies have created a separation of religion and government. Ideally, this should work in a pluralistic religious society. But, it doesn’t work as perfectly as intended, because those who are aligned with religious beliefs that have been interpreted to guide their daily lives in an integrated society, immediately come in conflict with behaviors they find inconsistent with their beliefs. The resulting dissonance cries for resolution. They seek to alter laws to remove the dissonance.
TM: I can see why you’re not so popular with Christians and Muslims. From what I observe both religious groups would love for everyone to line up with them to rule the world according to their beliefs. In that scenario they could outlaw all the behaviors inconsistent with their beliefs and presumably find the harmony in governance.
Master Buddha: Well, secretly all religious groups wish for that scenario, but some are more vocal than others.
TM: Years ago when I visited Nepal and spent some time in Kathmandu, I noticed the incredible non-hostile melding of Hindus, Buddhists, Muslims and Christians. But back to our topic. How do we bring this conversation to a conclusion?
Master Buddha: Gay marriage could only be subject to religious scrutiny within a purely religious context. Religious context is confined to individuals and their peers for introspection. Social institutions that are erected for governance must take into consideration that there are many types of life styles and it is the responsibility of government to create laws that promote harmony among the differences while removing violence. The fact that gays must seek legal sanction within your laws informs us that the separation between government and religion is not yet a reality.
TM: Will it ever be?
Master Buddha: It’s possible of course, but only when people representing religions surrender to living peacefully with others with different beliefs and abstain from their agendas of hegemony in thought and behavior.
Conversation with Master Buddha and TMichael: Faith
TM: What is the nature of faith as it relates to matters spiritual or religious?
Master Buddha: The nature of faith rests on the premise that there are things one can’t know for certain through direct observation, and so one must imagine that given a strong feeling that something must be true, then it is accepted as true. It becomes a belief in one’s truth based upon the strong feeling.
TM: So what we consider to be evidence of truth through direct observation of facts is not faith?
Master Buddha: Well, that is faith also to some extent, because has one ever experienced absolute proof of truth? Can you truly say that even the things you thought you proved to yourself through direct observation have always been really true? Have there been occasions where you observed a thing to be true and later discovered your observations were not so accurate? There is usually some element of doubt and faith fills in the gap.
TM: Aren’t all these considerations about truth relative to time and our progressive understanding of many things that change over time?
Master Buddha: Yes, of course. Your understanding of truth changes as you grow to reach new understandings about yourself, others and the universe. There is always a measure of faith thrown in to close the gaps and to bridge your doubt and what you perceive is truth in that moment. Once you think you have reached some absolute truth, you will soon discover the illusion inherent in that notion. It is better to say, for now I think I know the truth of this matter and I’ll take it on faith as I continue searching for new information, new knowledge, new understanding about this.
There are those people who believe in a mechanistic universe. That there are physical laws that behave in a way that explains all the phenomena that surrounds you. You might say that even for those believers there is a measure of faith to fill in the parts that are missing.
TM: Some people allow more room for faith and some it seems allow less room. But you’re saying that we all allow some room for faith regardless of our beliefs?
Master Buddha: Yes, I’m saying that. As science has progressed, it has revealed the vast knowledge that humanity has amassed in understanding your world. It has also revealed the vast ignorance. If you plot that on a time continuum you can see that the more that you know, the greater your understanding that there is so much more you don’t know. So, you take what you know and you project a little further into the future of the possibilities of things that could be true. That is a form of faith. If you act upon faith by assuming the projections are true, then it is meaningful. To speculate is to explore ideas about truth and to act upon faith that something is true is commitment.
TM: It seems to me that people of religious and spiritual faith rely upon teachings of the past to form their foundation, which requires faith that the teachings were accurately recording and interpreted.
Master Buddha: And that the projections of those truths are applicable to humanity today. There are many new teachings brought forth today and they are received similarly as were the teachings given long ago. There is a resistance to new teachings by humanity, because they cling to the old ones, the ones they were taught are true. There is a lag in time for new beliefs to be accepted.
TM: No way around that is there?
Master Buddha: Not likely it will change any time soon. It is human nature and probably a good characteristic if it is moderate.