Jesus: Reason used divorced from heart or larger perspective does not serve man. How many wars have seemed reasonable? How many justified actions based on ‘reason’ have resulted in further destruction?
Reason, a marvellous human tool when used with love and companion, ends all wars, forgives all foes for what else is there? More death? Destruction?
Next time when you believe you are being ‘reasonable’ ensure that your reason is in harmony with your heart and you have considered the consequences of your action and can be at peace.
Conversation with Jesus and Zoe: Why I Do Not Intervene
Jesus: I am often asked why do I not come and stop or intervene the destructive acts of man.
I am a force – a force that is there, that can be tapped into. I cannot and will not use my power to impose myself on any person, event, deed, nation. I am here but I must be found.
Turn to me and I will help lift you – restoring hope, buoyancy and help through the trying times. Let my light lift and guide you through your path and journey during life. I am here and always near. I am to be found not to be forced.
Conversation with Buddha and TMichael: Integration and Disintegration
TM: I feel like for many years I have tried to integrate my human self with my spiritual self. At times I feel I have reached some measure of success only to witness set backs in the form of failures in my life—failures to live purely in my convictions, or failures in relationships, etc. How can we feel one moment in the complete bliss of integration and then later as if things have become unraveled?
Master Buddha: There is a natural progression toward integration that includes disintegration. It’s the same as when you try to affix one object to another and the seal is not set just right. Maybe there is debris mixed in the seal. Maybe there are gaps in the seal. Whether it’s obstruction or space, the seal is not complete and can be easily pried apart with the least amount of stress to one of the objects. Your human personality and your spirit work in a similar fashion.
Once you are inspired and begin to inquire about your spiritual nature you begin to receive information about spirit. You begin to look at your human life through a new filter. You begin to question your life and its meaning. This is the beginning of integration.
Recognize what is happening even in this beginning. There is a natural disintegration of your human personality, that is, due to new, incoming information from spirit your personality begins to fragment and parts begin to modify. Some parts you may let go—destruction. Some parts you may transform. But what was before is no longer the same. Disintegration within the personality has occurred. At the same time, integration has begun between spirit and personality. However minute that may be, it is an integration.
There is a series of cycles of integration and disintegration that occurs. This may go on for a period of time until the tension resolves and you conclude that you have settled on a point of integration. That is what you describe as the point of bliss.
That state persists for some time until there is a crisis, which disturbs that state. New tension is created and you begin the cycle of disintegration—the tension must be resolved. Suddenly you may realize that all the beliefs you adopted in your quest for spiritual alignment where somehow off. You shed them as a snake sheds his skin. Now you are disintegrating your spiritual concepts.
The process is one by which personality disintegrates, spirit disintegrates, the combination of the two in relationship disintegrates and then it begins a new cycle of integration.
TM: So when do we know we’ve reached the final point of integration? How long will this go on? It’s tiring and almost maddening.
MB: It is no different really than my opening example. It continues until you have properly removed the debris or space between the two objects of integration.
TM: Won’t there always be things we can’t or don’t know about ourselves, personally or spiritually?
MB: This is the great challenge of enlightenment—when do you reach that point? Who can know, perhaps one who is fully enlightened? But how do you know who that is if you are not fully enlightened yourself? Is that not the basis of faith? Faith covers the gap between what you know to be true and what you don’t know. It is the motivation to continue, because you believe in the process.
TM: Makes me want to give up at times and say this is bogus, a waste of time.
MB: Yes, and for a while you might do that. That’s a point of disintegration between your personality and your spiritual self. When faith or belief in the process can’t be the salve to satisfy the tension, then abandonment is a choice. That’s natural.
TM: So, that happens, then what? Why would I get on the treadmill again?
MB: You may not. You may decide to live from the perspective that your personality is all there is. That the state of personality is all there is for everybody and that is your world. You may find some new evidence that pushes you back into inquiry, which starts the cycle of integration and disintegration again.
TM: I’ve done both of those things. It’s wearing me out.
MB: Yet it continues. So, something within you pushes through the haze and says try again. What pushes?
TM: I don’t know, something happens and it starts again. Maybe I should pay attention, but it seems like before I know it I’m inquiring again.
MB: Well, let that be a mystery for now. As you progress through the cycle maybe that is revealed for you. Then it will be okay for a while until something else happens to disturb it.
TM: So, basically you’re saying that it is a struggle forever and I’ll either engage the process or I won’t.
MB: I’m not saying it’s a struggle forever. I’m saying that it’s a struggle for as long as it is and that it doesn’t really matter how long it takes. Until such time that your spiritual self can tap into its essence within your personality and transmute it into a reflection of spirit, you will go through various stages of integration and disintegration. Your impatience may serve you to keep trying or it may persuade you to abandon the process. Your choice.
TM: Yeah, I always come back.
MB: One simple truth is that you don’t really have a choice in the long run. You can abandon the process for a while or you can push too hard and feel frustrated. But your spiritual self is never dormant or absent. Spirit isn’t time-constrained, as is your personality. And that may be something you have to take upon faith. Maybe you already accept that, but have to just not think about it for a while. It doesn’t matter. You will eventually resume the cycle. That is the natural order of life on earth.
Conversation with Jesus and TMichael: Love and Loneliness (Part 3)
TM: I recently had an experience that put to test what we discussed in parts one and two on loneliness. Someone very close to me wanted to die because of severe loneliness, alienation, etc. The ideas that we discussed seemed so intellectual and abstract that she couldn’t bear to listen or discuss them. She wanted to die because she didn’t care about anything. What would you do for someone is this shape?
Master Jesus: Love her first. Love her with all your heart. Let the power of love pierce her fog of confusion. Each person will respond differently to mental concepts, but all will respond to the purity of love in the same way.
TM: I don’t know what that means or how to do that.
Master Jesus: It means that your heart informs you and moves you to action, not the mind. When the mind argues and rationalizes a point to her, the heart just embraces her for who and what she is. The mind suggests changes immediately, the heart accepts first. The mind demands discipline and compliance, the heart offers comfort.
TM: Yes, but if she has reached this point, it’s because of behavioral patterns that need augmenting. Isn’t what you’re suggesting just a form of enabling the behavior that is so destructive?
Master Jesus: I’m speaking about first responses. The changes will come only when she feels love, first from you then from herself. Any changes prior to experiencing love are subject to disruption with the slightest provocation. No matter how sound your mental concepts are, they will wither and fall away if the emotional turmoil is present. The problem is that the emotional powers are tethered to older thought forms that are made even more powerful when denied or left unaddressed through unconsciousness. Love begins the dissipation process and provides the strength required to weather the battle. It must be experienced first; that’s why I say to you to lead with love.
Conversation with Buddha and TMichael: Anger Management
TM: May I ask about anger and its role in our lives and relationships? Will you begin with offering a definition of anger?
Master Buddha: What may seem obvious to most everyone is that anger is a reaction to not getting what you want when you want it or in the way you want it. It can be your fault, or it can be someone else’s fault. The second reflex of anger is retribution or evening the score to recover what you didn’t get plus a bonus for having suffered the agony of anger and inconvenience. There is also anger once removed, meaning on behalf of an injustice done to another for which you have a connection or affinity. The reflex of retribution is the same.
TM: I have a difficult time knowing when to express anger, that is, when it’s appropriate and when it isn’t. Sometimes I wonder whether or not anger is necessary or not, even though it seems to arise as an involuntary reaction.
Master Buddha: Let’s start with the involuntary reaction part of your statement and then move to the rest. Anger is a natural human emotion just like love, sadness, grief, joy, happiness, bliss, disappointment and others in the spectrum. They arise spontaneously as a reaction to what is happening in your life. This as a general statement is true for every human on earth. Then how do we account for the differences in reactions among people? Why do some people react violently to the slightest provocation and others almost not at all to severe events?
Humans share in common an emotional body that works in concert with your physical and mental bodies. There is an influence based upon one’s past life history—what must be experienced this lifetime? There is group connection—what must be worked out for this group of beings? There is the influence of parents, family and community that impacts one’s emotional body and conditions its reactions. Beyond these local influences, there is responsibility from humanity’s role on Earth.
The confluence of these many factors produce differences in reactions from one being to another.
As a social concern, there must be a range of acceptable reactions and for that humans have erected laws to regulate behavior. Within those laws one will find instances that permit retribution resulting in death of the offending party that passes as justifiable because of the provocation of anger and the acceptance that that person is not liable for such reactions, or as is in some cultures, entitled to the justice of the extreme reaction. Other cultures don’t condone anger reactions to that extent, but make some allowance for it that support the concept of it being involuntary if acted out spontaneously. There are also social customs below the threshold of laws that regulate behavior.
To answer your question of whether or not anger is necessary, we must ask to what purpose is it necessary.
TM: Some people I’ve spoken to about this usually say that expressing anger is natural and involuntary and that it releases the energy from you and that’s a good and natural thing, then you move on. Their assertion is that anger is within the constellation of natural human emotions as you just said and that we eventually evolve to the point that we can freely express anger without killing one another, but express we shall just like any other emotion.
Master Buddha: Would you say that as a rule, expression of anger has the potential to be more destructive in its effects than the expression of joy or sadness?
TM: In some cases yes. But maybe that’s because people overreact to some things due to repression of anger until they explode disproportionately.
Master Buddha: That’s possible, but let’s go back to your question to what purpose it serves and so is it necessary. If our definition of anger described the circumstances of anger, then let’s answer what is anger energetically? What purpose does the delivery of that energy serve?
Anger, energetically speaking springs from the desire nature, which in turn reflects human survival needs, and desires beyond the necessities of life. Anger is the defender of those personal and group needs and desires. If they are threatened, then anger arises to defend. Energetically, it is linked to desire and it does not discriminate between basic needs and frivolous wants without the help of the mental body. Anger at its root level, just is the defender that can be, when combined with mental energy, an impetus to aggression.
TM: In the desire nature and its list of wants, do you include things like dignity and respect?
Master Buddha: Yes, of course. That is a matter of ego interpretation of necessities that we have covered elsewhere.
I wish to draw your attention to the fact that anger derives its force and origin from its role as defender within the human realm of physical, emotional and mental.
TM: From that are you implying that anger doesn’t exist in other realms, such as spiritual?
Master Buddha: I say emphatically that anger does not exist in the spiritual realm because there is no need that goes unfulfilled.
TM: What about the whole Lucifer rebellion? That sounds like some needs unfulfilled.
Master Buddha: That was a matter of pride and desire, not of anger. It was a calculated, creative execution of a perceived right of domain. It failed.
TM: So spirits in the universe weren’t angry with Lucifer and his minions for disrupting and corrupting everything? I mean it seems like a major conflict and you’re saying there was no anger involved and I find that hard to believe.
Master Buddha: What can I say other than what I know to be true? There was disappointment in the whole affair, but not anger or retribution associated with anger. There were consequences that were accepted with responsibility by all involved.
TM: Okay. Please go back to your line of thought.
Master Buddha: Anger finds its origin in the human realm. Given that, we can look for its necessity there. Its purpose is to defend. But is that necessary?
TM: I think I know where you’re going. You’re going to argue that our desires aren’t necessary, neither is defense of them; so, anger isn’t necessary.
Master Buddha: That would be a difficult argument wouldn’t it? Many people would disagree that desires are unnecessary. What about basic survival needs? Don’t those need defending? Can’t anger be necessary for that?
TM: Yes, I suppose so. But couldn’t they be defended without anger? Why is anger necessary to arouse defense?
Master Buddha: Because it is. This is where humanity is right now. As the human race evolves closer and closer to its spiritual nature there will be a diminishment and eventually a disappearance of anger as the impetus for defense. Over time there has been and will continue to be this gradual receding of anger.
TM: I’m surprised. I never would have guessed that the official ‘Master’ position is that acting out anger is okey-dokey.
Master Buddha: Well, we have to cover this a bit more to qualify that position. I think what you’ll discover is that our understanding of human nature encompasses a realistic perspective of long term evolution of human characteristics and traits. The expression and use of anger as a defense mechanism is one. There are others.
TM: I think I need some elaboration on this, because it goes against what I believe.
Master Buddha: And you believe?
TM: Anger is a natural emotion arising from our attachment to what we desire and feel entitled to have. I don’t believe it’s necessary, but we are conditioned to express it, violently sometimes, and to accept it and actually be entertained by it. I believe there are ways to express anger without being harmful to others and that seeking revenge and retribution create more attachment to the experience. I agree this is an evolutionary process, but surely we at the point where we can see that anger isn’t necessary so that we can explore other ways of providing for our survival.
Master Buddha: Does it make you angry that others can’t see this point and share your belief?
TM: A little.
Master Buddha: This is one of those conundrums for which we can’t assert what should be based upon what we’d like it to be—it just is what it is. And at this point in human evolution there is a substantial number among the world population that experience anger differently from the belief you have stated and it’s going to take some time for the weight to shift. In the meantime there is progress toward peaceful solutions among people who have recognized, if nothing else, that peaceful solutions grant more security to the protection of needs and wants than it does by using anger and retribution. It’s a start. You don’t make the shift by being angry or judgmental towards those who still regard anger, violence, war, or force as the natural solution to feeling threatened. It is the natural solution for those grounded in the materiality of humanity, and that is the majority population of the world.
It will change over time through the enduring examples by those who have mastered peaceful solutions to threatening situations. It will happen. Patience is required.
TM: It always requires patience doesn’t it?
Master Buddha: Patience and a non-judgmental perspective.
Conversation with Jesus and TMichael: Religions and Religious Organizations
Master Jesus: The role of religion is to share this common knowledge by way of a social support and educational network. Through the human epoch of living as savage beasts to dining in a restaurant there is much suffering and challenge along the way. Religious organizations are educational first and foremost in intent. That they have been corrupted in that aim is not sufficient reason to abandon the concept. The first thing that humans do when they reject religious organizations is form another one in contrast to the one they rejected. There is nothing inherently wrong with religious organizations as an educational facility. There is something wrong in the clergy inserting themselves as the gatekeepers for all that is holy and righteous. Let them stand down and reclaim their roles as leaders and custodians of an institution of learning and comfort.
TM: It seems that there has been a gradual decline in organized religion. Is that true and if so, what’s happening and why?
Master Jesus: It is true and there are several reasons. First of all, it is time for the religious institutions to dissemble and reassemble. What is in decline is the foundation and structure that organized religion has been established upon. This is not the disaster many believe it to be or the mark of justice that others believe. It is the evolution of education.
Religious leaders could have transformed religions without the destructive blow they are receiving, but their historical resistance to change prevented them from doing so.
Religions by their nature tend to naturally erode because they are thought-forms and thought-forms tend to weaken as they age because the environment that would keep them strengthened changes.
So you have that which is intended by those of us who monitor and instigate change in the evolution and advancement of education; you have the failure of the human custodians to be in-sync with that process and resist it, which causes a more severe change; and then you see the natural dispersion of thought-forms over time.
TM: It seems though that many of the religious leaders and a good many in the congregations are doing everything to revive and rebuild based upon the traditions.
Master Jesus: Many are and just as many are rebuilding with new ideas. This has been the way with religions throughout human history. There are always those who disagree then break off and form a new branch or create something completely different. Every generation thinks that the times and events are unique to their generation, which is true on some things, but for the most part the patterns repeat.
What is happening now more than in the past, although not without exception, is that more and more people are claiming spirituality for themselves without a hierarchical intermediary. This has a lot to do with the weakening of the churches. It is also a major part of our work at this time as I have mentioned. Eventually though, religious thought and experience must be shared. It is not just an individual event to be kept in secret. You’re right in that you are witnessing a revival and it’s shaking the roots of religion. The leaders will no longer hold an authoritative advantage over their congregations. All will unite in order to share the blessings and experience of a spiritual life fulfilled.
TM: I feel inspired by this but I’m not sure everyone does.
Master Jesus: In the end everyone will embrace the truth of spirituality as a form of education and then they can understand how much power they have within themselves to do all the things they wish God or their priest, Rabbi or their Lama would do for them. Imagine how their hearts will sing when they realize how precious they are. That will be a day to rejoice.
TM: I’ll rejoice with you. That will be a glorious day for sure. It does seem a long way off sometimes though, and that can be disheartening. I know, I know, patience. Damn, that’s hard though.
A point of clarification for me, if you will. I’m addressing you as ‘Master Jesus’ in these conversations, and that was your name during incarnation. Why do you keep the same name while in spirit form?
Master Jesus: Master Buddha and I are using these names because they are familiar. We are known by many names and it doesn’t matter for these purposes of communication. It is simply easier and requires less acceptance of spiritual complexity for us to present ourselves by these names.
TM: So, others may address you by other names?
Master Jesus: Yes.
TM: Back to the topic at hand. I think it would help a great deal if you will explain how you and the other Masters work with humanity, especially within religion. So many of the folks who write to me after reading these conversations wonder how this is possible since you were to them the Son of God, were crucified, were resurrected, tarried on Earth for awhile with your disciples, then what? And I present these conversations with many things contrary to what they interpret from the bible and I can understand why it’s a bit confusing and confounding.
Master Jesus: It need not be confusing or difficult to embrace if you grasp the essential message behind all my teachings. I am the son of God and you are the son of God and each and every one of you is the son of God. You are born into the flesh and given life on Earth and you die of the flesh and experience death on Earth. You have eternal life in a form unique to the sphere you inhabit as you progress through stages in your universe ascension. Love is the guiding force of this area of the universe; it is the glue so to speak of all that is. As you love yourselves and love others you connect to all that is in this universe. That is at the core and the very basic of what you must comprehend. Everything else is guidance on how to deal with the illusion that you create as an obstacle to getting to this understanding.
TM: And the role of religion is what then?
Master Jesus: As I’ve said, the role of religion is to share this common knowledge by way of a social support and educational network. Through the human epoch of living as savage beasts to dining in a restaurant there is much suffering and challenge along the way. Religious organizations are educational first and foremost in intent. That they have been corrupted in that aim is not sufficient reason to abandon the concept. The first thing that humans do when they reject religious organizations is form another one in contrast to the one they rejected. There is nothing inherently wrong with religious organizations as an educational facility. There is something wrong in the clergy inserting themselves as the gatekeepers for all that is holy and righteous. Let them stand down and reclaim their roles as leaders and custodians of an institution of learning and comfort.
Conversation with Jesus and TMichael: Conditions on Earth (Part 1)
TM: This being our second writing, where shall we start?
Master Jesus: We shall note for the record that we are beginning this series of conversations on Easter Sunday in the year 2004. That may be significant to some folks.
TM: Should it be significant and if so in what way?
Master Jesus: First of all, there isn’t a ‘should’ involved. It either is or it isn’t significant based upon one’s orientation to these things. For some people, Easter is a big deal, wouldn’t you agree?
TM: Yes. But I have to say that for me, it’s not really.
Master Jesus: You say that but it’s not entirely true. When you were younger, in adolescence, you went to a Christian church every Sunday and Easter was a big deal in your life. Even your father who rarely attended services attended Easter Sunday. So, it was a big deal at one point.
TM: True it was then but it hasn’t been that way for over thirty-five years. I think I can say it isn’t a big deal now.
Master Jesus: It’s okay if it isn’t. The one fact you can’t escape in the influence of religious practice on society is that the significance of major religious events is en-grained in your being like DNA imprints on your physical body. They affect you whether you are aware or not. Human consciousness on the whole is not an individual affair. You can increase or decrease the affect by conscious awareness. The affect is there nevertheless.
TM: So, I’m affected in ways I’m not aware? Will you elaborate and give an example?
Master Jesus: You reside in a Judaic-Christian society. On Easter and during the weeks preceding Easter there is a build up of energy in the form of thoughts and emotions based in ancient traditions and expectations. Every year this energy recycles, gaining momentum from the previous cycles. When enough people experience this recycling of energy they perpetuate it through their contribution. And so it builds over time. Even though you may not participate in Easter services, you experience the affects of others in your society who do participate. Because you participated as a young person your connection to the experience is greater than someone who has never participated. Even that person will experience something despite his/her religious orientation.
TM: There is an air of worship and reverence I sense on Easter.
Master Jesus: That’s what I’m referring to, although it may register as something else to someone else.
TM: How many other beliefs and mass experiences does this same phenomenon occur?
Master Jesus: Whenever there is a strong belief tied to an emotional commitment with a large number of people, sustained for a long period of time, then this phenomenon occurs. Sometimes there are competing thoughts existing at the same time. When this occurs collectively you feel the energetic tension of opposition. This is the great duality that plays out constantly in human affairs. There is a saying to avoid politics and religion in polite conversation. That is recognizing the deeply engrained opposition and emotional force behind the tension—it is uncontrollable at times. It is reserved then for a different arena; one in which conflict can be explored.
TM: Is that why it is so difficult to change the way we do things in our society even when they are destructive?
Master Jesus: Did you have a particular example in mind?
TM: Yes I do. I’ve been thinking about our economic system of capitalism and how it has deteriorated over time. I see the initial guiding principles and see how it was altered. Along with many other people I want to change it so that it serves everyone, but the forces opposed to change seem enormous.
Master Jesus: What would you change about it?
TM: It’s almost too much to list here. In short, capitalism cannot be just about more—producing more, consuming more, pursuing more wealth for the purpose of perpetuating the cycle of production and consumption of more. We have to integrate higher values into the equation. I had a friend say to me that he thought that maybe the destruction of the Earth and many or all of the species was the right path and the inevitable outcome of this life experiment, and maybe then new life springs from that and a new cycle begins. He is a well-respected, financially successful businessman. When I heard him say that I began to understand the rationale behind the opposition to change.
Master Jesus: So, is your friend correct?
TM: I’m working from the premise that we don’t have to destroy everything if we have a consciousness that is inherently creative and can alter our path creatively to support life in an ever-changing dynamic.
Master Jesus: What if you’re both correct? What if these two points of view are true, then what?
TM: Then it’s a matter of choice. Our society can choose one or the other.
Master Jesus: And you’d like society to choose your point of view?
TM: Well, yes I do.
Master Jesus: And your friend would like it to go his way?
TM: Yes, I believe so.
Master Jesus: Then will you and your friend continue to support your respective points of view in how things work out in your society?
TM: I suppose we will unless one of us changes our mind.
Master Jesus: Then this is how it is for everyone on Earth at this moment. It’s about making a choice. Will you destroy life as you know it or will you creatively re-frame it? Does that seem over-simplified?
TM: I was hoping for a little more help I suppose. Maybe you could tilt it one way or the other.
Master Jesus: I guess you can say that I’m working on the side of humanity, which by the way includes your friend and all those who believe as he does. My work has been and is dedicated to assisting humanity in its decisions about living. A major decision is facing humanity now. Will you collectively choose destruction, death and eventual rebirth, or will you choose the next evolution of life from this point. There is no judgment either way, good or bad.
TM: You almost sound indifferent.
Master Jesus: You really want me to choose a side don’t you?
TM: YES! Choose, validate my point of view and give me the strength and courage to fight these bastards!
Master Jesus: And what about your friend? Shall I tell him I support his view so that he is encouraged as well? Or would you prefer I tell him he is wrong and he better get with the program, or else?
TM: Or else what?
Master Jesus: Or else he shall burn in hell of course. Isn’t that what happens to people who don’t get with the program? I’m pretty sure I hear that message quite often, throughout the world and from almost every religion, and evoked in political circles as well. I guess we’ve moved beyond polite conversation haven’t we?
TM: I think if you just simply told my friend and his fellow believers that their path of destruction is wrong, and then they would change because it’s coming from you and you’re the man. They aren’t convinced if I say it or if others in my tribe say it. But they’ll listen to you.
Master Jesus: Really? Why would they listen to me? What am I offering as proof that what you want is right and true for them?
TM: They will accept it on your authority. You are Jesus. In case you’re not aware, that carries a lot of weight. I think they would yield to your point of view.
Master Jesus: Believe me I’m aware of the weight I carry. So, it’s that simple. If I appear on Earth and say to humanity, listen, here are a few things I’d like for you to do at this time, then you believe that everyone will respect my authority and follow those simple directions?
TM: Well, not everyone, but enough of them to swing things the other way.
Master Jesus: Your way?
TM: Yes, for the umpteenth time, my way.
Master Jesus: I just want to be clear about whose way it is.
TM: Since you’re such a stickler for this distinction, many of us who believe this is the right way draw that belief from your teachings. So, I guess we assumed it was also the way you believed was right.
Master Jesus: I’m not sure I remember in which lesson I encouraged you to ‘fight the bastards’.
TM: Touché. But that’s just my emotion speaking. I’d rather not fight. I’d rather you persuade them with your magic and then we could all live happily ever after.
Master Jesus: Again I ask you, why would they listen to me if they believed I was on your side opposed to their beliefs?
TM: You are beyond humanity and know things we don’t. You are the man, the boss, he who rises from the dead. They will just be relieved to know you really exist and that you have an opinion on these matters. Of course they will follow what you say.
Master Jesus: They don’t believe I really exist?
TM: Maybe some of them do, but they think you’re returning some day and you’ll set the record straight then. But until then, they are not going to follow your teachings unless you explain it to them in modern terms. So, I guess I’m asking you to reveal yourself now and tell it like it is.
Master Jesus: You mean in your terms?
TM: Why don’t I just ask you to define it in your terms whether or not it resembles mine? I’m really not caught up on it being my way.
Master Jesus: Okay, I’ll do that for you. It’s a long story are you ready for that?
Master Jesus: Long, long ago in a galaxy far, far away….sorry, different story. But one closer than you can imagine to the real one. All of these stories have their origins in truth. There are many entry points for stories because there isn’t a beginning you see. At least there isn’t a beginning that we can identify in words that will express humanity’s story. We can also include humanity’s spiritual journey and that gets us closer to a beginning, but even that isn’t completely a beginning. I’m emphasizing this beginning business because humans are tethered to truth having a beginning and anything that doesn’t have a beginning must be false or non-existent. You’ll have to accept that your story doesn’t have a beginning or an ending. Are you with me so far?