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Rest, be and do in equal measure. This is my message to most of you. Many of you are tired and wearing yourself out. For what? Rest is key. Read our other messages on this. Gone is the time of a day of rest or quiet contemplation: as a species you miss that. Go and rest! Be! Then do.
TMichael: Tracey submitted the following questions.Ā Your sincere questions are welcome and I’ll do my best to include them in a conversation for publication from time to time.
Q: Tracey N. asks:
“My counsellorĀ has directed me to some books. In one, they talk about Adam and Eve’s fall from grace in the Garden of Eden and how this changed everything for future humanity-we became sinners and “since the Fall”, we come out of the womb empty, terrified and isolated.Ā I have a hard time grasping this concept of sin/sinners, etc. How one “selfish” action created problems for all that follow. If we are our own creators and extensions of God, who is pure love, how is this possible?”
A: Maitreya answers:
This is the classical Christian story. It’s not so easily dismissed because it is not entirely false, yet it is so greatly simplified as to be misleading. This is a great problem for humanity, it’s teachers and those who have sincere questions and longing for truthful answers. No human can know the answers for certain. Only those on the spiritual side know what occurred during the time of Adam and Eve, and know whether or not there are demons and devils. And yet there seems to be no relief from the questions and speculative answers. The chief longing is to have answers that can be recognized as certain truth.
I’m afraid the truth will remain as it is, a mystery until such time as each human is someday on the other side and can see the answers free from the constraints of time.Ā That won’t be much comfort for someone who believes that knowing the truth will help guide her life today.
Is it necessary to know in order to live a life beautifully? If devils and demons exist to terrorize humans, then what is a human’s defense against harm? To hire a priest or minister who claims falsely to know a demon’s nature and exorcise them?
Do you need to know that your original parents sinned by disobeying God and therefore all offspring forever are doomed to be visited by punishment for that sin?
The questions are directed at the wrong line of inquiry. Instead of seeking to explain why there is misery and disappointment in your life, seek instead to find joy and accept that misery and disappointment are your teacher, i.e. an alternate state.Ā Understanding why something exists in a state doesn’t always guarantee a remedy for change. This may sound harsh and uncaring for a person’s misery and heartbreak, but it is not.Ā A person can get stuck going in circles by asking the wrong questions and listening to answers from the wrong sources.
That in and of itself may sound fatalistic too. A dead end of sorts where one is left without a turnaround, a way out. There are only a few knowledgeable humans on Earth at this time who could begin to tell you what you are asking and they are secluded.Ā Even so, if you spoke to them you’d be disappointed in their answers, because they would require a comprehension beyond your own capacity to grasp.
Seek your inner guidance and counsel on these matters. That is not to mean to say that you won’t have times in your life when another can help you through a situation through counseling. Focus your thought and inquiry on where you want to be, not on the presumed obstacles blocking your way.
Why Do We Need To Trust Non Allopathic Healers?-Ā TMichael with Jesus
TM: Why do some healers ask us to take it on faith that they are competent?
MJ: Which healers are you referring to?
TM: Iām primarily referring to healers from the non-allopathic spectrum, but also include some M.D.s. Mostly Iām speaking of healers who use techniques that are non-verifiable.
MJ: The scientific realm of medicine is relatively new as reckoned by time of humanityās place on earth. Most people today are horrified to hear of past practices administered by āmedicalā men; even within your lifetime some practices now seem brutish. Technology has changed medical practice immensely.
TM: It has in some ways I think. But youāre referring to allopathic medicine. What technology is there to advance non-allopathic techniques?
MJ: It depends on what you define as technology I suppose. There is technology that serves both methodologies. Why for instance would a device that measures blood pressure serve only allopathic medicine? Itās measuring a result. So, if a practitioner applying acupuncture to a patient to reduce blood pressure uses the same device to monitor his result as an M.D., then the device serves both methods.
TM: Thatās true.
I think I know what youāre talking about though and Iāll go into that. Youāre talking about people who profess to be healers, but donāt claim to produce results that can be objectively measured, but instead rely upon the testimony of the patient to report results. Those can prove to be unreliable at times. Do you think that happens too within the allopathic realm?
TM: It does. I think non-allopathic healing practices refer to non-physical causes to physical symptoms in presenting an illness. And allopathic care has focused on the physical realm almost exclusively. Measuring results tends to cover the physical symptoms and points to physical causes.
MJ: Youāve identified a major point of consideration: since the technology of measurement happens in an environment of allopathic care it tends to confirm the validity of the methodology that it serves and the underlying assumptions supporting its principles. Most non-allopathic practitioners donāt have access to MRI equipment or other expensive technology to support their practices. That means any results they achieve either go unnoticed, or rely upon the testimony of the patient, or must be used in conjunction with an allopathic practioner that does have access to the technology and can thus claim credit for the positive results.
TM: It seems youāre leaning towards support of the non-allopathic healers by saying that the decks are stacked against them, kind of a Rodney Dangerfield āget no respectā slant. What does this have to do with spirituality by the way? You must admit that this topic was prompted by you and I merely accepted it because I wonder about it from time to time.
MJ: I simply chose a topic that I know youāve pondered for many years as a suggestion for us to have a conversation about it. Its connection to spirituality is a tricky question, because it presumes that some things are related to spirituality and some arenāt. Can you think of something that isnāt connected to spirit?
TM: Uh, not really, if Iām thinking as a spiritually inclined person. But I doubt an atheist would answer your question that way. Maybe they would say nothing is connected to spirit.
But youāre not an atheist by virtue of having this conversation with me, and perhaps this conversation and all the other ones in this series are for people who believe in a spiritual existence.
TM: I accept that.
MJ: You are quite argumentative at times without a genuine connection to the essence of the matter. Are you feeling conflicted about your own understanding of spirituality and whether or not you accept it as a truth to live by? Is that why you usually reject healing practices that claim to base physical symptoms on non-physical causes? And may I add that you donāt trust allopathic methods either, and so where does this leave you when you are ill?
TM: There is truth to your insinuation that Iām self-contradictory on this issue. And maybe you know what I want to talk about before I know. Yes, I tend to not trust most healing methodologies because of a combination of past experience and Iām predisposed with a suspicious nature. And finally youāre right that Iām conflicted on applying spirituality to human affairs, because I donāt see much proof of spiritualityās existence, or least I just donāt know what is or isnāt proof. But are most people that sure?
MJ: Thatās a good question. With advances in scientific explanation for things, spirituality has taken a backseat in answering the questions posed in all areas of life. This was a necessary step in the evolution of humanity to separate the spiritual from superstitions. But Iāll suggest to you now that science will gradually learn to measure phenomena beyond the physical or material and then there will be a convergence of sorts. This is already happening within the field of physics and subatomic properties, as well as the nature of energy. Superstitions can be expelled by science, and this is good. Spirituality cannot be expelled nor disproved; but also it canāt be proven. There will come a day when this will be much clearer.
TM: I think your last statement is the one that causes me the greatest concernāitās always in the āfutureā for spiritual realities. Why can we send spacecraft beyond our solar system, but we canāt prove the existence of the soul?
MJ: Your question serves two different issues. If the scientific community wanted to apply the same resources to proving the existence of the soul as they do to space travel, then the proof would be available. Until proof of the soul serves an economic end it wonāt happen. Or I can say it another wayāuntil humanity has exhausted itās curiosity of the material realm to such a degree that spiritual understandings become more important, then we will have the disparity you see now. Weāve had this discussion many times and it hasnāt resolved for you. Youāre concern is targeted to the spiritual realm and why we havenāt produced more proof for humanity. You can understand that it is humanityās will to provide this proof to its own satisfaction as has been done with scientific inquiries.
TM: Youāre right, I do blame the spiritual realm for not driving the point more assertively. I forget that humanity has to do it and I deflect my frustration onto the spiritual realm. In fairness, the spiritual realm has given humanity plenty of direction and we tend to bog down in religious dogma. I think Iāve strayed from my opening question, but appreciate the way you guide the conversation around to what really is at the root of it.
You often know the answers to questions you ask. Itās a matter of helping you see that. Make no mistake there are fraudulent practitioners within the populations of allopathic and non-allopathic healers, and they only serve to undermine perception of competency and trust. There are many who do good and effective work. Weāve witnessed a convergence of healers from both camps who can appreciate the value of both methodologies and work together to produce positive results. It is through that collaboration that we will see better application of measurement that shows the efficacy of both methods.
Buddha:Ā “A rolling stone gathers no moss”- I like this.
Think on it. This doesnāt necessarily mean continual movement of forms but it can mean renewal- allow yourself to be renewed, revitalized in each moment. Keep in mind that you too are a rolling stone even when you are still.
Conversations with Zoe and Buddha: Let the Tide Turn
Buddha: Sometimes we say, “Love shall set you free”- free from what?Ā Youāre own sense of tyranny, isolation and desperation. Let yourselfĀ feelĀ love; let yourselfĀ beĀ loving, and the tide will turn. As it does so it shall wash the fears, cares and concerns away. You will have peace.
Conversations with Zoe and Buddha: In the Absence of Love
Buddha:Ā In the absence of love nothing is real. Your sensory perception still perceives but it has lost its connection toĀ All That Is. Remember the Heart of the Matter. Only love is real. Everything else is meaningless.
Conversations with Zoe and Buddha: The Heart of the Matter
Buddha:Ā Letās get to the heart of the matter. Only love is real. You are created by it, created from it and prosper by harnessing it and love is your central driving force. When you understand this the problems you face, as well as the problems of the world, will fade a way.
I love you. You love me too. You might just not know it yetā¦